發(fā)布時(shí)間：2018-02-16 03:46

  本文關(guān)鍵詞： 正名 正心 倫理價(jià)值　出處：《中國(guó)哲學(xué)史》2017年02期 　論文類(lèi)型：期刊論文

【摘要】：孔子"正名"說(shuō)雖然是為解決政治問(wèn)題而提出的,但是,其倫理意義卻更為突出,因?yàn)樵?名"的客觀的形態(tài)中承載著德性對(duì)于事物的規(guī)定。因此,表面上看,"正名"是要求事物名實(shí)一致,但歸根結(jié)底是要求心意純正。因?yàn)橹挥行囊饧冋拍苷嬲鋵?shí)事物之"名",也就是說(shuō),欲"正名"須先"正心"。在此理論基礎(chǔ)上,所謂的"正名"既要求對(duì)事物之名進(jìn)行內(nèi)涵上的厘定,也要求仁心通過(guò)"成物"的過(guò)程貫注于倫理生活。所以,"正名"的根本意義在于讓德性生命自然且自由地呈現(xiàn)。
[Abstract]:Although Confucius' theory of "correct name" is put forward to solve political problems, its ethical significance is more prominent, because in the objective form of "name", it carries the rules of virtue for things. On the face of it, "correct name" requires things to be identical in name and substance, but in the final analysis it requires pure mind. For only pure mind can truly enrich the "name" of things, that is to say, to "correct a name" one must first "be honest with one's heart." on the basis of this theory, The so-called "correct name" not only requires the determination of the connotation of the name of things, but also requires the benevolence to concentrate on ethical life through the process of "adult". Therefore, the fundamental meaning of "correcting name" lies in the natural and free presentation of the life of virtue.
【作者單位】： 中共山東省委黨校哲學(xué)教研部;
【基金】：2015年度國(guó)家社會(huì)科學(xué)基金重大項(xiàng)目“弘揚(yáng)中華傳統(tǒng)文化與現(xiàn)代化研究”(批準(zhǔn)號(hào):2015YZD17)的階段性成果
【分類(lèi)號(hào)】：B222.2

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