本文關鍵詞： 自由 實體 主體 實踐主體　出處：《現代哲學》2017年02期 　論文類型：期刊論文

【摘要】：在近代主客二分的哲學體系里,主體性的規(guī)范通常被認為是自由現實化的障礙。黑格爾的客觀唯心主義體系打破了這一傳統(tǒng),他的絕對精神融主客為一體,人的自由意志受制于絕對精神的控制,人們不能脫離社會整體去獲取個體的自由,這一點為馬克思所繼承。但馬克思認為主體與客體的統(tǒng)一不是在精神層面實現的,而是在勞動實踐中實現的,從而將黑格爾的精神實體改造為實踐主體,生產者是現實社會價值創(chuàng)造者同時也應該成為價值享用者,社會制度的設計應該有利于超驗的自由照進現實世界。馬克思認為人是社會現實物質生產的一員,人只能而且必須通過群體的現實力量逐步實現現實自由,他認定發(fā)揮人的主體意志改造客觀世界能夠獲得自由,但反對用施蒂納式主觀個體化眼光來看待現實性的自由。
[Abstract]:In the modern philosophy system, the norm of subjectivity is usually regarded as an obstacle to the realization of freedom. Hegel's objective idealism system breaks this tradition, and his absolute spirit combines subject and object as a whole. The free will of man is subject to the control of absolute spirit, and one cannot obtain individual freedom from the whole society. But Marx thought that the unity of subject and object was not realized in the spiritual level, but in the labor practice, thus transforming Hegel's spiritual entity into the practice subject. Producers are the creators of social values and should also be value users. The design of social system should be conducive to transcendental freedom of exposure to the real world. Marx believes that man is a member of the social reality of material production. Man can only and must gradually realize the freedom of reality through the real power of the group, and he believes that he can obtain freedom by exerting the will of the subject to transform the objective world. But it opposes the freedom to look at reality in Steiner's subjective individualized view.
【正文快照】： 馬克思實踐思想對主觀自由和客觀自由的揚棄 林福山 【 摘要 】 在近代主客二分的哲學體系里，主體性的規(guī)范通常被認為是自由現實化的障礙 。 黑格爾的客觀唯 心主義體系打破了這一傳統(tǒng)，他的絕對精神融主客為一體，人的自由意志受制于絕對精神的控制，，人們不 能脫離

本文編號：1467958