本文關(guān)鍵詞：大數(shù)據(jù)時代馬克思主義哲學(xué)創(chuàng)新初探　出處：《安徽大學(xué)》2017年碩士論文　論文類型：學(xué)位論文

  更多相關(guān)文章： 大數(shù)據(jù) 馬克思主義哲學(xué) 本體論 認(rèn)識論 價值觀 倫理觀

【摘要】：世界是在不斷運(yùn)動和發(fā)展的,每前進(jìn)到一個階段,總會注入新鮮的血液,產(chǎn)生新的思想內(nèi)容,同時不免也會存在著屬于自己的重大問題。當(dāng)前,大數(shù)據(jù)時代以勢如破竹的姿態(tài),疾步向前,擁抱著整個世界,給人類社會帶來了革命性的變化。大數(shù)據(jù)已經(jīng)被運(yùn)用于社會的各個領(lǐng)域,并且飛速發(fā)展,影響和改變著人們的生活;數(shù)據(jù)可以被用來表征世間萬物,量化一切成為了當(dāng)前社會數(shù)據(jù)化的核心。從哲學(xué)意義上來看,大數(shù)據(jù)不僅僅是一場技術(shù)革命,它給人類的認(rèn)知能力帶來深刻變化,可謂是認(rèn)識論的一次升華;在大數(shù)據(jù)時代,數(shù)據(jù)就是財(cái)富,值得深入探討馬克思主義價值觀在大數(shù)據(jù)時代的再豐富;大數(shù)據(jù)是把雙刃劍,大數(shù)據(jù)時代急速發(fā)展的同時必然也出現(xiàn)了很多問題,比如倫理道德的缺失,馬克思主義哲學(xué)在迎接挑戰(zhàn)的同時,也引導(dǎo)著大數(shù)據(jù)時代健康和諧發(fā)展。因此,在大數(shù)據(jù)時代,全面認(rèn)識世界除了掌握先進(jìn)的科學(xué)技術(shù)之外,還必須接受科學(xué)的世界觀、方法論和認(rèn)識論指導(dǎo)。馬克思主義哲學(xué)作為科學(xué)的世界觀和方法論,應(yīng)該積極回應(yīng)數(shù)據(jù)技術(shù)革命對人類的世界圖景、思維方式、價值觀念等所帶來的深刻影響。馬克思主義哲學(xué)在解決現(xiàn)實(shí)問題的同時,與時俱進(jìn),使自身思想觀念得以豐富和發(fā)展。本文在大數(shù)據(jù)時代背景下,結(jié)合現(xiàn)時代人們對大數(shù)據(jù)的哲學(xué)思考,一方面運(yùn)用馬克思主義哲學(xué)原理分析數(shù)據(jù)技術(shù)革命所引發(fā)的一系列社會政治、經(jīng)濟(jì)和文化問題,希望能運(yùn)用科學(xué)的哲學(xué)思想引導(dǎo)時代的健康、和諧發(fā)展;另一方面,嘗試著從本體論、認(rèn)識論、價值論、方法論、倫理觀等方面對大數(shù)據(jù)作綜合研究,豐富和發(fā)展馬克思主義哲學(xué)。本文具體分為導(dǎo)言、四個章節(jié)以及結(jié)語三大部分。導(dǎo)言部分詳細(xì)說明了對大數(shù)據(jù)的相關(guān)研究現(xiàn)狀以及本文的研究意義;闡述了研究思路和方法以及本文的創(chuàng)新之處。第一章首先介紹大數(shù)據(jù)時代的興起、什么是大數(shù)據(jù);然后結(jié)合當(dāng)前人們對大數(shù)據(jù)的理解,詳細(xì)闡述大數(shù)據(jù)的"5V"特征,同時基于英國大數(shù)據(jù)權(quán)威維克托·邁爾-舍恩伯格在其《大數(shù)據(jù)時代》中提出"更多、更雜、更好",來初步了解大數(shù)據(jù)帶來的思維變革;最后提出了大數(shù)據(jù)時代給馬克思主義哲學(xué)帶來的挑戰(zhàn)和機(jī)遇,為下文從馬克思主義哲學(xué)的視角來研究大數(shù)據(jù)時代做初步的鋪墊。第二章主要對大數(shù)據(jù)時代的馬克思主義哲學(xué)本體論進(jìn)行探討。首先揭示了大數(shù)據(jù)時代的本質(zhì)——量化一切,但是世界的數(shù)據(jù)化并不代表世界的本質(zhì)就是數(shù)據(jù);其次討論了數(shù)據(jù)和物質(zhì)、意識的辯證關(guān)系:最后對大數(shù)據(jù)時代馬克思主義哲學(xué)本體論的豐富進(jìn)行了總結(jié)。第三章探討了大數(shù)據(jù)時代的馬克思主義認(rèn)識論。首先是從大數(shù)據(jù)對人類認(rèn)識活動的三要素和人的實(shí)踐活動的影響來了解大數(shù)據(jù)對認(rèn)識論的豐富和拓展;其次,大數(shù)據(jù)對認(rèn)識論的挑戰(zhàn)表現(xiàn)為兩方面:一是思維變革:大數(shù)據(jù)時代的思維由簡單性思維轉(zhuǎn)變?yōu)閺?fù)雜性思維;二是數(shù)據(jù)挖掘中更加注重事物的相關(guān)關(guān)系。第四章主要講大數(shù)據(jù)時代的馬克思主義哲學(xué)價值觀和倫理觀。這一章具體闡述數(shù)據(jù)的價值在大數(shù)據(jù)時代的豐富和擴(kuò)大,這一現(xiàn)象使馬克思主義哲學(xué)價值觀得以多元化發(fā)展,社會價值和自我價值并存。這其中必然存在著對人們價值觀的消極影響,需要運(yùn)用馬克思主義哲學(xué)引導(dǎo)人們樹立正確的價值觀。同時分析了大數(shù)據(jù)引發(fā)的一系列倫理道德問題對馬克思主義哲學(xué)倫理觀的沖擊,以及用發(fā)展的思維來解決問題。結(jié)語部分是對全文的總結(jié)和對未來可以進(jìn)一步深入研究的相關(guān)問題的展望,比如數(shù)據(jù)技術(shù)革命對馬克思主義哲學(xué)歷史觀等帶來的影響,值得我們深入研究。本文將馬克思主義哲學(xué)與大數(shù)據(jù)時代發(fā)展相結(jié)合,為現(xiàn)實(shí)提供科學(xué)的指導(dǎo)思想,引導(dǎo)大數(shù)據(jù)時代健康和諧地發(fā)展,為大數(shù)據(jù)的未來指明正確的前進(jìn)道路。同時,運(yùn)用馬克主義哲學(xué)基本原理結(jié)合大數(shù)據(jù)時代思考現(xiàn)實(shí)問題,進(jìn)一步證實(shí)了科學(xué)技術(shù)與哲學(xué)的相關(guān)性。在科技進(jìn)步和社會發(fā)展的同時,與時俱進(jìn),進(jìn)一步創(chuàng)新和發(fā)展馬克思主義哲學(xué)。
[Abstract]:The world is in constant motion and development, every move to a stage, will inject fresh blood, produce new ideological content, but at the same time there will be major issues of their own. At present, the era of big data to Shirupozhu attitude, go forward, to embrace the whole world, brings revolutionary change the human society in various fields. Big data has been used in the society, and the rapid development, influencing and changing people's life; the data can be used to characterize the world, quantify everything becomes the core of the current social data. From a philosophical point of view, big data is not only a technological revolution, it gives cognitive ability mankind has brought profound changes, it is a sublimation of understanding; in the era of big data, the data is wealth, is worth discussing Marx's values in the big data era and big rich; The data is a double-edged sword, the era of big data rapid development at the same time it also appeared many problems, such as lack of ethics, Marx's philosophy in the challenge at the same time, also guide the healthy and harmonious development of the era of big data. Therefore, in the era of big data, a comprehensive understanding of the world in addition to master the advanced science and technology, but also we must accept the scientific world outlook, methodology and epistemology. As the guidance of the scientific world outlook and methodology of Marx's philosophy, should actively respond to data technology revolution to the human world view, mode of thinking, profound influence values brought about by the times. Marx's philosophy is to solve practical problems at the same time, make their own ideas to enrich and develop. In the era of big data background, combined with the philosophical thinking of the big data era people, on one hand the use of the Marx doctrine Philosophical principle analysis of a series of social and political data caused by technological revolution, economic and cultural problems, hoping to use philosophy guidance to scientific era healthy, harmonious development; on the other hand, try theory, epistemology from ontology, axiology, methodology, ethics and other aspects of comprehensive research on large data the enrichment and development of Marx's philosophy. This paper consists of introduction, four chapters and conclusion of three parts. The introduction part explains the related research status and the significance of the study on big data; describes the research ideas and methods and innovation of this article. The first chapter introduces the rise of the era of big data, what is data; and then combined with the understanding of big data currently, detailed data of the "5V" feature, and based on the British authoritative data Victor Berg in the Maier Schoen "big data Generation > proposed "more, more complex, better", to a preliminary understanding of big data brings the change of thought; finally, the era of big data brings to Marx philosophy challenges and opportunities for the following from Marx's philosophy from the perspective of the era of big data to do a preliminary groundwork. The second chapter mainly discusses the Marx the ontology of Marxist Philosophy in the era of big data theory. First reveals the essence of the era of big data -- quantitative data of everything, but the world does not represent the essence of the world's data; followed by a discussion of the data and material, the dialectical relationship of consciousness: at the end of the era of big data Marx philosophy ontology rich are summarized. The third chapter on the big data era of Marx epistemology. The first is from the impact of big data on human cognitive activities of the three elements and the practice of human activities to understand the big data to identify General theory enriches and develops; secondly, the epistemological challenges of big data into two aspects: one is the change of thinking: the era of big data thinking changed from simple thinking to complex thinking; two is related to pay more attention to things in data mining. The Marx philosophy value of the fourth chapter is mainly about the era of big data values and ethics. This chapter expounds the value of the data in the era of big data to enrich and expand, this is a phenomenon that the Marx philosophy values to the diversified development of both social value and self value. There must exist a negative impact on people's values and needs to use the Marx philosophy to guide people to set up the correct values were analyzed. Data caused a series of ethical problems of Marx's philosophy of ethics and impact, with the development of thinking to solve the problem. The text is the summary of issues related to the prospects for the future and can be further studied, such as data technology revolution of Marx's philosophy of history and the impact, worthy of our in-depth study. This paper combines the era of Marx philosophy and the development of big data, provide the scientific guiding ideology to guide the reality, big data the age of the healthy and harmonious development, for the future of big data point in the right way. At the same time, using the basic principle of Mark philosophy with the era of big data on actual issues, further confirmed the relationship between science and technology and philosophy. With progress in science and technology and social development, at the same time, further innovation and development of Marx's philosophy.

【學(xué)位授予單位】：安徽大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2017
【分類號】：B0-0

【相似文獻(xiàn)】

相關(guān)期刊論文 前10條

1 干成俊;新時期我國馬克思哲學(xué)本體論研究述評[J];淮北煤炭師范學(xué)院學(xué)報(bào)(哲學(xué)社會科學(xué)版);2003年06期

2 朱寶信;中西方重建馬克思哲學(xué)本體論綜論[J];延邊大學(xué)學(xué)報(bào)(社會科學(xué)版);2003年01期

3 胡劉;馬克思哲學(xué)本體論研究論評[J];教學(xué)與研究;2004年07期

4 謝豐泰;;試論中國哲學(xué)本體論的特色[J];西藏民族學(xué)院學(xué)報(bào)(哲學(xué)社會科學(xué)版);2006年04期

5 李桂萍;;哲學(xué)本體論探究的根據(jù)與現(xiàn)實(shí)意義[J];北京行政學(xué)院學(xué)報(bào);2007年03期

6 干成俊;;馬克思哲學(xué)本體論研究30年的回顧與反思[J];哲學(xué)動態(tài);2008年08期

7 宮敬才;;諏論馬克思的勞動哲學(xué)本體論(下)[J];河北學(xué)刊;2012年06期

8 徐益亮;;馬克思哲學(xué)本體論的思維路徑及基本原則[J];遼寧行政學(xué)院學(xué)報(bào);2013年03期

9 郇慶治 ,馬來平;哲學(xué)本體論研究的新嘗試[J];東岳論叢;1993年03期

10 寇東亮;簡論哲學(xué)本體論的根據(jù)和實(shí)質(zhì)[J];青海社會科學(xué);1998年02期

相關(guān)會議論文 前3條

1 陶笑眉;;從哲學(xué)本體論視角看以人為本[A];以人為本與中國特色社會主義[C];2008年

2 陳先達(dá);;馬克思主義世界觀科學(xué)性的客觀依據(jù)——論馬克思主義哲學(xué)本體論及其當(dāng)代價值[A];當(dāng)代國外馬克思主義評論（4）[C];2004年

3 劉艷妍;;老子之道的理解與當(dāng)代價值[A];二十一世紀(jì)中國道教展望——茅山中國道教文化研討會會議論文集[C];2001年

相關(guān)重要報(bào)紙文章 前1條

1 吳士余（上海三聯(lián)書店總編輯）;史學(xué)的“世紀(jì)話題”[N];學(xué)習(xí)時報(bào);2003年

相關(guān)碩士學(xué)位論文 前9條

1 范麗娟;大數(shù)據(jù)時代馬克思主義哲學(xué)創(chuàng)新初探[D];安徽大學(xué);2017年

2 朱文杰;在整體性視閾下解讀馬克思哲學(xué)本體論[D];四川師范大學(xué);2010年

3 嚴(yán)振武;馬克思哲學(xué)本體論思想及其當(dāng)代意義[D];四川師范大學(xué);2009年

4 謝仁生;試論馬克思哲學(xué)本體論思想及其當(dāng)代意義[D];云南師范大學(xué);2005年

5 劉瑞付;馬克思哲學(xué)本體論思想的最終指向[D];河南大學(xué);2009年

6 李陳;關(guān)于馬克思主義哲學(xué)本體論的再思考[D];江西師范大學(xué);2012年

7 吳薇;馬克思主義哲學(xué)本體論探討[D];蘇州大學(xué);2003年

8 徐路軍;張載哲學(xué)本體論的現(xiàn)代詮釋[D];陜西師范大學(xué);2011年

9 游為;康有為哲學(xué)本體論思想發(fā)微[D];河南大學(xué);2012年

，

本文編號：1368343