本文選題：維和行動 + 衛(wèi)勤保障��； 參考：《第四軍醫(yī)大學》2008年碩士論文

【摘要】： 我國古代有“上醫(yī)醫(yī)國、中醫(yī)醫(yī)人、下醫(yī)醫(yī)病。有道醫(yī)靈魂,無道不成醫(yī)”之說,即上醫(yī)能夠醫(yī)治國家,中醫(yī)能夠醫(yī)治人的思想靈魂,下醫(yī)則只能醫(yī)治人的肉體。對于一名醫(yī)生來說,具備高尚的醫(yī)德,遠比僅僅憑借藥物來去邪治病更為重要。 隨著現(xiàn)代科學技術的迅猛發(fā)展,醫(yī)學模式的轉變,社會環(huán)境的變化亦引起了醫(yī)德基本范疇的不斷拓展和深化。醫(yī)德在不同的領域、不同的時期表現(xiàn)出不同的問題,即就需要特殊的醫(yī)德原則和規(guī)范。維和等境外領域開展醫(yī)療救助就有其特殊的醫(yī)德要求。 衛(wèi)勤部隊是我軍重要的組成部分,在信息化戰(zhàn)爭中的地位、作用顯得更加突出。在新的歷史條件下,研究我軍在維和等境外環(huán)境衛(wèi)勤保障中的特殊醫(yī)德問題,必須堅持歷史與邏輯、繼承與創(chuàng)新、理論與實踐相統(tǒng)一的方法論原則,堅持系統(tǒng)方法、開放方法、實驗方法、實踐方法、綜合方法等具體方法。 本研究從普遍性與特殊性相結合的角度,對聯(lián)合國授權下的國際性維和行動及我國參與的維和任務進行了分析,指出在當今世界局勢條件下,參與維和任務與衛(wèi)勤保障所應遵守的醫(yī)德原則:聯(lián)合國受命原則;受援國同意原則;出兵國中立原則;和平與穩(wěn)定原則;負責任原則和增進友誼原則。 借助《日內瓦公約》的相關內容,對人道主義精神與衛(wèi)勤保障的醫(yī)德要求進行了初步論述,總結了我軍在以往戰(zhàn)爭中發(fā)揚人道主義精神所遵循的規(guī)范。其主要表現(xiàn)在:在政治上尊重人格;生活上和精神上給予其特殊的待遇;實行“救死扶傷”,慎重處理陣亡人員;尊重宗教信仰;免費郵寄信函等物;積極組織遣返等。 通過調查研究發(fā)現(xiàn),我軍在執(zhí)行聯(lián)合國維和任務時,所處的衛(wèi)勤保障環(huán)境與國內相比明顯不同,醫(yī)療條件不同,面對的人際關系與國內有著根本差異以及遇到的傷病譜系也可能與國內有很多不同。衛(wèi)勤保障人員面對著很多未知的情況,可能會遇到從未見過的問題。因此,在維和條件下,我軍醫(yī)務工作者必須堅守以下特殊醫(yī)德理念:一是保障戰(zhàn)斗力首位;二是醫(yī)生要與士兵同在;三是衛(wèi)勤先行;四是尊重公序良俗;五是搶救順序先搶后救、先重后輕、先急后緩、先近后遠;六是積極后送施救;七是必要時采取緊急避險;八是要關愛亡者;九是在戰(zhàn)后積極消除戰(zhàn)爭后遺癥;十是對相關信息保密,不予告知。 在新形勢下,針對軍隊特殊醫(yī)德問題研究的比較少,特殊醫(yī)德問題教育的比較少等軍隊醫(yī)德建設現(xiàn)狀,本研究試圖從醫(yī)學倫理學、軍事社會學、戰(zhàn)爭法學等角度,有針對性的探尋特殊醫(yī)德素質的培養(yǎng)方法。提出了:一是開拓視野,加強特殊環(huán)境下衛(wèi)勤保障中的醫(yī)德研究;二是深化教育,熟悉適應特殊環(huán)境下衛(wèi)勤保障中的醫(yī)德要求;三是模擬實戰(zhàn),在實踐中強化特殊環(huán)境下軍醫(yī)的職業(yè)道德素質;四是比較吸收,借鑒外軍在特殊環(huán)境下處理醫(yī)德問題的經(jīng)驗;五是建立制度,完善特殊環(huán)境下軍隊醫(yī)德職業(yè)的特殊規(guī)范等一套科學性和時效性較強的特殊醫(yī)德規(guī)范教育對策。
[Abstract]:In ancient China , there were " upper medical doctors , traditional Chinese medicine doctors , and lower medical doctors " . It is said that the upper medicine can cure the country , the traditional Chinese medicine can cure the soul of the human mind , and the lower medicine can only cure the human flesh . For a doctor , it is more important than merely relying on drugs to treat the disease .


With the rapid development of modern science and technology , the transformation of medical model and the change of social environment also cause the expanding and deepening of the basic category of medical ethics .


It is an important part of our army to study the status and function of our army in the information war . Under the new historical conditions , we must adhere to the methodology principles of the unification of history and logic , inheritance and innovation , theory and practice , persist in systematic methods , open methods , experimental methods , practical methods , comprehensive methods and so on .


From the perspective of universality and particularity , this study analyses the international peacekeeping operation under the authority of the United Nations and the peacekeeping missions involved in our country , and points out that in the current world situation , the principles of medical ethics that should be observed in the field of peacekeeping missions and security : the principle of the United Nations , the principle of consent of recipient countries , the principle of neutrality of troop - contributing countries , the principle of peace and stability , the principle of responsible principle and the principle of friendship and friendship .


With the help of the relevant contents of the Geneva Conventions , the medical and moral requirements of humanitarian spirit and security are discussed , and the norms that our army has followed in the past wars are summarized . The main manifestations are : respect for personality in politics ; life and spirit ; respect for religious belief ; free postal correspondence ; and active organization of repatriation .


According to the investigation , we found that in the implementation of the United Nations peacekeeping mission , the security environment of our army is obviously different from that in the country , the medical conditions are different , the relationship with the country has the fundamental difference and the injury spectrum is likely to be different from the country . Therefore , in the situation of peacekeeping , the medical personnel of our army must adhere to the following special medical ethics idea : First , to guard the battle force first ; secondly , to respect the public order ; thirdly , to take emergency contraception after the rescue sequence ;


In the new situation , according to the relatively few research on the special medical ethics problem of the army and the comparatively small education of special medical ethics , this paper tries to find out the training methods of special medical ethics quality from the angles of medical ethics , military sociology , war law and so on .
【學位授予單位】：第四軍醫(yī)大學
【學位級別】：碩士
【學位授予年份】：2008
【分類號】：R82

【引證文獻】

相關碩士學位論文 前1條

1 李媛;軍營文化對軍隊醫(yī)德觀的影響研究[D];第四軍醫(yī)大學;2009年

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本文編號：2074498