本文從介紹生命倫理學(xué)這一概念著手，從跨文化研究的角度闡述了生命倫理學(xué)范疇下的醫(yī)學(xué)問(wèn)題所體現(xiàn)的中國(guó)與西方不同的價(jià)值觀，意在解釋中西方不同社會(huì)成員對(duì)安樂(lè)死、器官捐贈(zèng)、醫(yī)療講真話以及知情同意等生命倫理學(xué)問(wèn)題做出相反的決策或反應(yīng)的深刻原因。本文從全新的綜合性視角出發(fā)，從學(xué)術(shù)角度將生命倫理學(xué)與跨文化研究聯(lián)系起來(lái)，以跨文化交際學(xué)中的個(gè)體主義與集體主義這一文化維度理論為基礎(chǔ)，延伸出西方自主性與中國(guó)儒家家庭主義的對(duì)比性，并通過(guò)對(duì)比研究法、文獻(xiàn)綜述法以及案頭研究，對(duì)中西方不同社會(huì)成員在對(duì)待生命倫理學(xué)問(wèn)題時(shí)，由于這兩種相反的文化價(jià)值觀的影響所體現(xiàn)出的不同態(tài)度進(jìn)行全面、系統(tǒng)的文化對(duì)比研究。該研究的目的在于為解決本文體現(xiàn)出的文化分歧提供富有建設(shè)性的建議，指明只要在“場(chǎng)域”中解決矛盾與分歧，并且當(dāng)事人都能用文化包容的態(tài)度對(duì)待其他文化，那么兩種看似對(duì)立的文化是可以通約的。 

【文章來(lái)源】：西安外國(guó)語(yǔ)大學(xué)陜西省

【文章頁(yè)數(shù)】：71 頁(yè)

【學(xué)位級(jí)別】：碩士

【文章目錄】：
ACKNOWLEDGEMENTS
ABSTRACT
摘要
CHAPTER Ⅰ INTRODUCTION
    1.1 Background of the Study
    1.2 Purpose of the Study
    1.3 Methodology and Thesis Structure
CHAPTER Ⅱ LITERATURE REVIEW
    2.1 Related Study Abroad
    2.2 Related Study at Home
    2.3 Research Questions
CHAPTER Ⅲ THEORETICAL FOUNDATION
    3.1 Individualism vs. Collectivism in Cross-culture Studies
        3.1.1 Individualism
        3.1.2 Collectivism
    3.2 Autonomy vs. Confucian Familism
        3.2.1 Western Culture-Bound Autonomy
        3.2.2 Chinese Confucian Familism
CHAPTER Ⅳ BIOETHICS AND ITS DEVELOPMENT IN CHINA
    4.1 Conceptualization of Bioethics
        4.1.1 Definition and Research Scope of Bioethics
        4.1.2 Principles of Bioethics
            4.1.2.1 Autonomy
            4.1.2.2 Beneficence
            4.1.2.3 Nonmaleficence
            4.1.2.4 Justice
    4.2 The Development of Bioethics in China
        4.2.1 Three Waves of Chinese Bioethical Development
        4.2.2 The Problem of Chinese Bioethical Development
CHAPTER Ⅴ EMBODIMENT OF AUTONOMY VS. CONFUCIAN FAMILISM IN BIOETHICS
    5.1 Different Perceptions Between the West and China on Life and Death
        5.1.1 Western Traditional Ethics on Life and Death
        5.1.2 Chinese Traditional Perception of Life and Death
        5.1.3 Embodiment of Attitudinal Disparity Toward Death on Euthanasia
            5.1.3.1 Perception of Euthanasia
            5.1.3.2 Positive Attitude Toward Euthanasia in the West
            5.1.3.3 Impact of Chinese Familism and Filial Piety on Euthanasia
        5.1.4 Embodiment of Attitudinal Disparity Toward Death on Organ Donation
            5.1.4.1 Western Ideology on Organ Donation
            5.1.4.2 Ethical Predicament of Organ Donation in Chinese Cultural Background
    5.2 Western Self-determination vs. Chinese Family-centered Decision-making
        5.2.1 Different Decision-making Models Exemplified in Truth-telling
            5.2.1.1 Patient Knows First in the West
            5.2.1.2 Family Know First in China
        5.2.2 Different Decision-making Models Exemplified in Informed Consent
            5.2.2.1 Informed Consent—A Borrowed Concept
            5.2.2.2 Western Autonomy as the Kernel of Informed Consent
            5.2.2.3 Chinese Family-consent Model of Informed Consent
CHAPTER Ⅵ WAY TO DEAL WITH CULTURAL DISSENSUS
    6.1 Communicating and Making Decisions in the “Field”
    6.2 Promotion of Cultural Tolerance
    6.3 Commensurability of Western autonomy and Confucian Familism
CHAPTER Ⅶ CONCLUSION
    7.1 Implications for Future Studies
    7.2 Limitations of the Study
WORKS CITED


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