丹尼爾·笛福是17至18世紀(jì)英國(guó)享譽(yù)盛名激進(jìn)政治家與小說(shuō)家。1722年發(fā)表的小說(shuō)《瘟疫年紀(jì)事》給笛福帶來(lái)了很大的成功,盡管它受批判和受吹捧的程度同樣引人關(guān)注。這本小說(shuō)與笛福其它宣講文相得益彰,對(duì)1721年的政府隔離法案中的船只隔離與醫(yī)療措施持很明顯的支持態(tài)度。基于笛福精確而逼真的敘述,小說(shuō)所反映出來(lái)的一系列問題,諸如政治的基本職責(zé)、人性的不堪一擊以及由人類自身理性和情感的不一致所產(chǎn)生的不可調(diào)和的矛盾,至今引人深思。笛福成功地見證了這個(gè)宗教執(zhí)念讓步于科學(xué)理性的歷史時(shí)刻。然而,在論文材料收集階段,筆者發(fā)現(xiàn)國(guó)內(nèi)對(duì)《瘟疫年紀(jì)事》的研究較少,為數(shù)不多的相關(guān)文學(xué)評(píng)述也尚未觸及小說(shuō)的理性主流。本文旨在尋找這股最終決定了笛福思想游離性的潛在力量,同時(shí)結(jié)合弗洛伊德的行為心理學(xué)的研究方法和格林布拉特的新歷史主義的研究角度,進(jìn)行深層次的研究。笛福首先借助困擾小說(shuō)敘述者的逃離與留守的問題進(jìn)入理性主流話語(yǔ)。18世紀(jì)是一個(gè)以啟蒙理性主義為文化背景的特殊歷史時(shí)期。在那個(gè)時(shí)期,大多數(shù)理性主義者受牛頓和洛克的影響,極力推崇經(jīng)驗(yàn)主義的觀察方法和科學(xué)的質(zhì)疑態(tài)度,而非傳統(tǒng)的宗教執(zhí)念,笛福塑造的敘述者也不例外。笛福從對(duì)倫敦城的... 

【文章來(lái)源】：安徽大學(xué)安徽省 211工程院校

【文章頁(yè)數(shù)】：67 頁(yè)

【學(xué)位級(jí)別】：碩士

【文章目錄】：
Acknowledgements
Abstract(English Version)
Abstract(Chinese Version)
Contents
Chapter One Introduction
Chapter Two The Subversion of the Enlightenment Rationalism in A Journalof the Plague Year
    2.1 The Enlightenment Rationalism as the Dominant Discourse
    2.2 Changed Roles of God
        2.2.1 Dissimilar Voice within the Discourse of Deism
        2.2.2 Diverse Image of God as the Wholly other
    2.3 Irrational Elements in the Disordered City
        2.3.1 Irrational Factors in the Isolation Act
        2.3.2 Irrational Factors in Desperate Human Nature
    2.4 The Restraint of Individual Freedom
        2.4.1 Isolated life in the Desert Island
        2.4.2 Departure from the Tendency of Progress and Perfection
Chapter Three The Containment of the Subversion in A Journal of thePlague Year
    3.1 Implemental Rationalism in A Journal of the Plague Year
        3.1.1 Interpretation within Natural Science
        3.1.2 Rational Tool of Skepticism
    3.2 Utilitarian Rationalism in A Journal of the Plague Year
        3.2.1 Utilitarian Morality in the Era of Enlightenment
        3.2.2 Utilitarian Heroes in the Plague
    3.3 Self-fashioning in A Journal of the Plague Year
        3.3.1 The Self-fashioning of Henry Foe as a New Christian
        3.3.2 Self-salvations of Londoners
Chapter Four The Reasons of Dissociation in A Journal of the Plague Year
    4.1 Defoe's Conflicting Belief—A Complexity of Religious Belief, Natural Science and Empiricist Philosophy
    4.2 Defoe's Distinctive Design of Decentralization
Chapter Five Conclusion
Works Cited
Publications



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