本文選題：成語 + 意象��； 參考：《安徽大學(xué)》2017年碩士論文

【摘要】：成語中體現(xiàn)出的傳播觀念對于當(dāng)今社會人際關(guān)系中表現(xiàn)出的主客二元對立的矛盾具有啟示意義。本文主要通過文本分析與文獻(xiàn)研究的方法,深入文本的細(xì)節(jié)進(jìn)行分析研究,試圖探尋文本背后體現(xiàn)出的有關(guān)于傳播關(guān)系的思想內(nèi)容。以成語為材料、以關(guān)系傳播理論為視角,以神秘主義的認(rèn)識方法來對比西方主流傳播理論趨向。根據(jù)文章的內(nèi)容與框架的設(shè)計,首先闡明成語篩選的指導(dǎo)性概念,以及對于成語文本的分類。本文主要試圖探討的是成語中的人際傳播思想,著重于參考人際傳播理論中對于關(guān)系性理論的解讀,并且輔以哲學(xué)思想中的神秘主義作為篩選的標(biāo)準(zhǔn)。根據(jù)成語分類中出現(xiàn)的典型意象,首先對于成語意象的"心"、"神"進(jìn)行分析,闡明兩個意象與"道"的聯(lián)系,以及背后的哲學(xué)理論下體現(xiàn)出的對于傳播關(guān)系的影響。力圖解釋為何"心與神"可以成為人與人之間交流傳播關(guān)系的媒介。這是因?yàn)?心"是人追求"道"的媒介,同時"道"也規(guī)定了"心"對于理解體悟的準(zhǔn)則:即萬物交通而感。又因?yàn)榈乐叫?化生萬物為一體。雙方可以借助關(guān)系性的整體來進(jìn)行情感的溝通。也因此提醒眾人在人際交流中需要平等的對話,人在關(guān)系中與眾人相和,大家相互促進(jìn),彼此發(fā)展,只關(guān)心自身或只關(guān)心他人都會造成"心"的缺憾,也只有平等地傾聽與對話才有可能解決交流中無法避免的矛盾和爭端。人們常用成語"只可意會,不可言傳"來表達(dá)一些言語無法達(dá)到的境界,這背后通過成語意象顯露出的是中國古代關(guān)于"言"與"意"關(guān)系的討論。同時分析東西方先哲不約而同的對于"立言"的謹(jǐn)慎態(tài)度和他們所持有的關(guān)于真正意義上的交流的意見的不同。以及通過意象中的言意之辨的深意顯露出的語言的局限性來反思現(xiàn)代人的交流行為。我們可以認(rèn)識到在交流中語言不能脫離人的使用獨(dú)立存在,而且言詞對于意義表達(dá)和接受是有局限的,使用語言的目的除了明白事理,更重要的是加深人與人之間的溝通與理解。因此這就在不斷地提醒人注意不要過度專注于作為手段的語言文字而放棄了最終的交流目的,以及在交流中關(guān)系建構(gòu)手段的多元性。成語中還有如屋梁落月、青林黑塞等成語。這些成語意象的構(gòu)成也極具中國式的表達(dá)特色。通過東方意象的建構(gòu)特征與西方詩歌意象的關(guān)系特征的對比,在本章中著重說明成語意象的空間性特點(diǎn)。探尋這種意象建構(gòu)的空間性質(zhì)特點(diǎn)背后的理論與思想。這種意義表達(dá)的空間性潛在的要求讀者在接受過程中做超越性的解讀,這樣就能一定程度上克服空間的距離帶來的交流上的阻礙。并且由于意象與情感的關(guān)系具有隨意性、非規(guī)則性,因此在這種空間化的轉(zhuǎn)換中,情感與意象的關(guān)系就可以演變成人完善自我、更好的理解人與人的交流以及人與世界的關(guān)系,世界也變成了與主體互動的情感對象,而并非是與個體對立的客觀存在。筆者在文章中著力想要探討的是成語中體現(xiàn)出的傳播思想觀念的特殊性,以及試圖從中發(fā)掘一個新的角度重新思考當(dāng)下社會的交流問題。在邏輯上,首先強(qiáng)調(diào)概念性原則,然后具體分析成語意象透露出的哲學(xué)來源,最后聯(lián)系人際傳播理論與現(xiàn)實(shí)問題。深感于西方哲學(xué)影響下的二元對立帶來的現(xiàn)實(shí)人際交流的困境,人與人陷入不斷疏遠(yuǎn)的、工具性泛濫的人際交往關(guān)系之中。而拋棄對立,強(qiáng)調(diào)人與人的關(guān)系性,并且深入認(rèn)識人際交流的問題就是本文的目的。
[Abstract]:The idea of communication embodied in the idiom is of enlightenment to the contradiction between the two elements of the subject and the guest displayed in the social relations of today's society. This article mainly analyzes the details of the text through the method of text analysis and literature research, and tries to explore the ideological content of the communication relationship behind the text. In terms of the theory of relationship communication and the understanding of mysticism, it compares the trend of the western mainstream communication theory. According to the content and frame of the article, the guiding concept of the idiom selection and the classification of the idiom text are first clarified. The main attempt of this paper is to discuss the interpersonal communication thought in the idiom, and focus on the idea of interpersonal communication in idioms. In reference to the interpretation of the theory of relationship in the theory of interpersonal communication and the standard of mysticism in philosophy, according to the typical images in the classification of idioms, the first is to analyze the "heart" and "God" of the image of the idiom, and to clarify the relationship between the two images and the "Tao", and the philosophical theory behind them. This is because the "heart" is the medium of man's pursuit of "Tao", and the "heart" provides the principle of "heart" to understand the realization of the understanding of the body, that is, the sense of traffic in all things, and the transcendence of the Tao. It also reminds people of the need for an equal dialogue in interpersonal communication. In relationships with people, people promote and develop each other. Only caring for themselves or only caring for others will cause "heart" defects, and only peaceful listening and dialogue can solve the unavoidable communication. Contradictions and disputes. People often use idioms to express the unatgrable state of words that can not be reached. The image of the idioms shows a discussion of the relationship between "words" and "meaning" in ancient China. We can realize that language can not exist independently of human use in communication, and that words are limited to the expression and acceptance of meaning and the use of language. In addition to understanding the reason, the more important is to deepen the communication and understanding between people and people. Therefore, it is constantly reminding people to pay attention not to excessive focus on the language of means and to give up the ultimate communication purpose, and the multiplicity of the means of constructing relationships in communication. The composition of these idiomatic images is also characterized by Chinese expression. In this chapter, the spatial characteristics of the idiomatic imagery are emphasized in this chapter through the comparison of the relationship between the construction features of the Oriental imagery and the image of Western poetry. It requires readers to do transcendental interpretation in the process of acceptance, so that it can overcome the barriers of communication brought by the distance of space to some extent. And because the relationship between image and emotion is arbitrary and irregular, in this space transformation, the relationship between emotion and image can improve the adult self. A good understanding of the communication between people and people and the relationship between people and the world, the world has also become the emotional object of interaction with the subject, not the objective existence of opposition to the individual. In the article, the author tries to explore the particularity of the idea of communication embodied in the idiom, and to try to rethink a new angle from it. The problem of social communication at the moment. In logic, firstly, it emphasizes the conceptual principle, then analyzes the philosophical source of the idiomatic image, and finally relates the theory of interpersonal communication and the practical problems. It is deeply felt that the reality of the two yuan antagonism under the influence of western philosophy is the reality of interpersonal communication. The purpose of this paper is to discard the opposition, emphasize the relationship between people, and deeply understand interpersonal communication.

【學(xué)位授予單位】：安徽大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2017
【分類號】：G206

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