塞繆爾·貝克特是20世紀(jì)最具獨(dú)創(chuàng)精神的文學(xué)大師之一,并于1969年獲得諾貝爾文學(xué)獎(jiǎng)�！赌逡痢纷鳛槠洹皩�(shí)驗(yàn)小說”的巔峰之作,是對(duì)荒誕的存在以及人的本質(zhì)的形而上的探索�！盎恼Q性”是本文研究的核心。本文以法國(guó)哲學(xué)家兼文學(xué)家薩特的存在主義理論為依托,從荒誕性的事實(shí)狀態(tài)、荒誕感和荒誕性哲學(xué)觀三個(gè)角度分別對(duì)貝克特小說《莫洛伊》中的荒誕性進(jìn)行解讀,并試圖探尋小說中荒誕性的意義�；恼Q性的事實(shí)狀態(tài)部分主要研究了孤立個(gè)體的生存困境、疏離群體間的矛盾沖突以及非理性世界里人的異化;荒誕感部分重點(diǎn)研究了小說創(chuàng)作中語(yǔ)言的荒誕感、符號(hào)的荒誕感和斷裂的敘事所營(yíng)造的荒誕感,體現(xiàn)了世界的無(wú)序性和不確定性�；恼Q性哲學(xué)觀部分主要從“偶然性”入手,探尋了時(shí)間的消解、自我的消解以及冷漠的社會(huì)中人和世界荒誕存在的偶然性。研究發(fā)現(xiàn)主人公在“找尋”失敗后選擇把自我圈禁不是悲觀意識(shí)的體現(xiàn),相反,這體現(xiàn)了他們?cè)诨恼Q世界中勇于堅(jiān)持“自為的自我”。本文對(duì)荒誕性的探討有助于讀者理解《莫洛伊》所蘊(yùn)含的時(shí)代性特質(zhì)。 

【文章來源】：長(zhǎng)春理工大學(xué)吉林省

【文章頁(yè)數(shù)】：54 頁(yè)

【學(xué)位級(jí)別】：碩士

【文章目錄】：
Abstract
摘要
Chapter One Introduction
    1.1 Research Background and Purposes
    1.2 Research Significance and Innovation
    1.3 Structure of the Thesis
Chapter Two Literature Review
    2.1 An Introduction of Samuel Beckett and Molloy
    2.2 Research on Molloy at Home and Abroad
        2.2.1Research on Molloy Abroad
        2.2.2 Research on Molloy at Home
    2.3 Research on Sartrean Existentialism at Home and Abroad
        2.3.1 Research on Sartrean Existentialism Abroad
        2.3.2 Research on Sartrean Existentialism at Home
Chapter Three Theoretical Framework
    3.1 An Introduction to Sartrean Existentialism
    3.2 The Sartre's Interpretation of Literary Absurdity
        3.2.1 Absurd Factual States
        3.2.2 Absurd Sense
        3.2.3 Absurd Philosophical Outlook
Chapter Four The Interpretation of Absurdity from the Perspective of Sartrean Existentialism
    4.1 The Absurd Factual States in Molloy
        4.1.1 The Isolated Individuals
        4.1.2 The Alienated Groups
        4.1.3 The Irrational World
    4.2 The Absurd Sense in Molloy
        4.2.1 The Absurd Sense of Language
        4.2.2 The Absurd Sense of Symbol Application
        4.2.3 The Absurd Sense of Narrative Fracture
    4.3 The Absurd Philosophical Outlook in Molloy
        4.3.1 The Digestion of Time
        4.3.2 The Digestion of Self
        4.3.3 The Social Indifference
Chapter Five Conclusion
    5.1 The Main Findings
    5.2 Reflections and Limitations
Bibliography
Acknowledgements



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