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何處是吾鄉(xiāng)——《同胞》中兩代旅美知識(shí)分子家園意識(shí)對(duì)比研究

發(fā)布時(shí)間:2019-05-20 19:48
【摘要】:中華民族5 000余年的農(nóng)耕文化,鑄造了中國(guó)人根深蒂固的尋根歸家意識(shí)。家園是漂泊異鄉(xiāng)的游子心之所系、神之所向的物質(zhì)實(shí)體和精神寄托!锻分袃纱妹乐R(shí)分子代表人物梁文華、詹姆斯父子對(duì)于地理家園、精神家園都有著深深的眷戀和追求,卻成了無(wú)家可歸者。之所以無(wú)家可歸,直接的原因是當(dāng)時(shí)動(dòng)蕩的時(shí)局使梁氏父子成了地理上的無(wú)家可歸者;深層的原因是尷尬、雜糅的文化身份使其在文化沖突中產(chǎn)生困惑,由此成了心理上的無(wú)家可歸者;而最根本的原因是知識(shí)分子脫離實(shí)際的生活狀態(tài)。無(wú)家可歸的實(shí)質(zhì)主要是在人與環(huán)境、角色與關(guān)系、主體與客體的適應(yīng)上發(fā)生了偏差,使梁氏父子無(wú)法融入現(xiàn)實(shí)環(huán)境、角色關(guān)系混亂、主體性喪失,由此導(dǎo)致其身心無(wú)處安放,靈魂無(wú)處寄托。在社會(huì)流動(dòng)性加大,越來(lái)越多的人像梁氏父子被迫或者自愿遠(yuǎn)離故土的當(dāng)代社會(huì),研究以梁氏父子為代表的兩代旅美知識(shí)分子無(wú)家可歸及其對(duì)家園苦苦尋覓的精神苦旅,不但具有歷史的、文學(xué)的借鑒意義,而且具有現(xiàn)實(shí)的、生活的啟示意義。
[Abstract]:The farming culture of the Chinese nation for more than 5000 years has cast a deep-rooted sense of returning home to the Chinese people. The home is the home of the wandering son's heart, the material entity and spiritual sustenance of God. Liang Wenhua, the representative figure of the Chinese and two generations of intellectuals traveling to the United States, James father and son to the geographical home, Spiritual home has a deep attachment and pursuit, but has become homeless. The direct reason for being homeless is that the turbulent situation at that time made Liang and his son geographically homeless. The deep reason is embarrassment, the mixed cultural identity makes it confused in the cultural conflict, which becomes the psychological homeless, and the most fundamental reason is that the intellectuals are divorced from the actual state of life. The essence of homelessness is mainly in the adaptation of man and environment, role and relationship, subject and object, which makes Liang's father and son unable to integrate into the real environment, the confusion of role relationship and the loss of subjectivity, which leads to their body and mind nowhere to be put in place. The soul has nowhere to rest. With the increase of social mobility, more and more people, like Liang's father and son, are forced or volunteered to stay away from their homeland in contemporary society. They study the homelessness of two generations of intellectuals in the United States represented by Liang's father and son and their spiritual hardship in their search for their homes. It not only has the reference significance of history and literature, but also has the realistic and enlightening significance of life.
【作者單位】: 江蘇科技大學(xué)外國(guó)語(yǔ)學(xué)院;
【基金】:江蘇科技大學(xué)人文社會(huì)科學(xué)基金資助項(xiàng)目:賽珍珠中西文化建設(shè)事業(yè)研究——賽珍珠與《亞洲》關(guān)系考論(2015WY061J)
【分類(lèi)號(hào)】:I712.074

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6 張涵s,

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