谷崎潤一郎初期作品中男性人物形象分析
發(fā)布時間:2018-10-05 14:47
【摘要】:谷崎潤一郎一生筆耕不綴,留下了內(nèi)容豐富的諸多名作,在國內(nèi)外受到廣泛閱讀,有“大谷崎”之稱。雖然谷崎文學(xué)研究者甚多,但關(guān)于被稱為“寫作試筆”“魚龍混雜”的初期作品尚無系統(tǒng)研究。研究多側(cè)重于谷崎潤一郎初期作品中的耽美主義、異國趣味等,對初期作品中男性人物形象的對立,或者二重性1的研究很少。因此筆者以谷崎潤一郎初期作品中男性人物形象為課題,選擇明治四十三(一九一零)年至大正十四(一九二五)年的中《麒麟》《神童》《鬼面》《兩個幼兒》《金和銀》《A和B的故事》《友田和松永的故事》的七部作品2進(jìn)行分析。論文由六章組成,第一章陳述了谷崎潤一郎在日本文學(xué)史的地位、相關(guān)先行研究及問題提出。第二章至第四章為具體作品分析!恩梓搿贰渡裢贰豆砻妗分心行灾魅斯甲呦驂櫬,三篇作品都描寫了一個人內(nèi)心正確信念的失敗,給讀者帶來很大震撼!秲蓚幼兒》《金和銀》《A和B的故事》描寫了意趣不同的兩個人物的對立。主人公分別在“人性與信仰”“人性與藝術(shù)”“人道主義與惡魔主義”等層面對立,最終勝負(fù)不明。從這六篇作品中,我們可以看出谷崎初期作品通過直接描寫主人公的對立,剖析出存在于人性內(nèi)部的矛盾和對立這一主題。《友田與松永的故事》中,同一人物內(nèi)心的對立變得激烈,甚至發(fā)展為雙重人格,最后由于年齡及身體的原因,內(nèi)心深深被古老美好的日本吸引,可以認(rèn)為是東洋對西洋的勝利。第五章從宗教禁欲主義與快樂主義的對立、日本近代文學(xué)中的自我認(rèn)識以及谷崎個人的經(jīng)歷三個方面,探討了谷崎為何在初期作品中反復(fù)描寫對立與二重性。第六章為結(jié)論,簡單總結(jié)上述七篇作品中對立的男性人物形象及對立理由,結(jié)束論文。
[Abstract]:Tanizaki did not spend his life writing, leaving a number of rich masterpieces, widely read at home and abroad, known as "Otanusaki." Although there are many literary researchers in Kuzaki, there is no systematic study on the early works called "writing test pen" and "mixed with fish and dragon". Most of the studies focus on Tanisaki's works in his early works, foreign taste, and so on. There is little research on the opposition of male characters or duality 1 in the early works. Therefore, the author takes the image of male characters in Tanizaki's early works as the subject. Seven works of "Kirin" from Meiji 43 (1910) to "Taisho 14" (1925), "Kylin", "Ghost face", "two Children", "A and B's Story" and "the Story of Yoshida and Songyong" are selected for analysis. This paper consists of six chapters. The first chapter states the position of Runichiro Tanazaki in the history of Japanese literature. The second to fourth chapters are the analysis of the concrete works. The male protagonists in "Kirin" Children of prodigy "and" Ghost face "are all depraved, and the three works all describe the failure of a person's correct belief in his heart. The story of A and B describes the antagonism of two characters with different interests. The protagonists are opposed to each other in "humanity and belief," humanity and art, "humanitarianism and Demonism," and so on. From these six works, we can see that in the early works of Tanasaki, by directly describing the antagonism of the protagonists, we can analyze the theme of contradictions and opposites that exist within human nature. The Story of Yoshida and Matsuyong. The inner antagonism of the same character became fierce and even developed into a dual personality. Finally, due to age and physical reasons, the inner heart was deeply attracted by the ancient and beautiful Japan, which can be regarded as the victory of the East against the West. In the fifth chapter, from three aspects: the opposition between religious asceticism and happinism, the self-knowledge in modern Japanese literature and the personal experience of Kuzaki, the author discusses why he repeatedly describes opposition and duality in his early works. The sixth chapter is the conclusion, summarizes the above seven works the opposite male character image and the antagonistic reason, ends the thesis.
【學(xué)位授予單位】:上海外國語大學(xué)
【學(xué)位級別】:碩士
【學(xué)位授予年份】:2017
【分類號】:I313.074
本文編號:2253793
[Abstract]:Tanizaki did not spend his life writing, leaving a number of rich masterpieces, widely read at home and abroad, known as "Otanusaki." Although there are many literary researchers in Kuzaki, there is no systematic study on the early works called "writing test pen" and "mixed with fish and dragon". Most of the studies focus on Tanisaki's works in his early works, foreign taste, and so on. There is little research on the opposition of male characters or duality 1 in the early works. Therefore, the author takes the image of male characters in Tanizaki's early works as the subject. Seven works of "Kirin" from Meiji 43 (1910) to "Taisho 14" (1925), "Kylin", "Ghost face", "two Children", "A and B's Story" and "the Story of Yoshida and Songyong" are selected for analysis. This paper consists of six chapters. The first chapter states the position of Runichiro Tanazaki in the history of Japanese literature. The second to fourth chapters are the analysis of the concrete works. The male protagonists in "Kirin" Children of prodigy "and" Ghost face "are all depraved, and the three works all describe the failure of a person's correct belief in his heart. The story of A and B describes the antagonism of two characters with different interests. The protagonists are opposed to each other in "humanity and belief," humanity and art, "humanitarianism and Demonism," and so on. From these six works, we can see that in the early works of Tanasaki, by directly describing the antagonism of the protagonists, we can analyze the theme of contradictions and opposites that exist within human nature. The Story of Yoshida and Matsuyong. The inner antagonism of the same character became fierce and even developed into a dual personality. Finally, due to age and physical reasons, the inner heart was deeply attracted by the ancient and beautiful Japan, which can be regarded as the victory of the East against the West. In the fifth chapter, from three aspects: the opposition between religious asceticism and happinism, the self-knowledge in modern Japanese literature and the personal experience of Kuzaki, the author discusses why he repeatedly describes opposition and duality in his early works. The sixth chapter is the conclusion, summarizes the above seven works the opposite male character image and the antagonistic reason, ends the thesis.
【學(xué)位授予單位】:上海外國語大學(xué)
【學(xué)位級別】:碩士
【學(xué)位授予年份】:2017
【分類號】:I313.074
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相關(guān)期刊論文 前3條
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2 王向遠(yuǎn);日本唯美主義文學(xué)與中國現(xiàn)代文學(xué)中的唯美主義[J];外國文學(xué)研究;1995年04期
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