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《十日談》與《紅樓夢(mèng)》的“兩性經(jīng)驗(yàn)”比較——“里尼埃里之戲”與“賈瑞之死”

發(fā)布時(shí)間:2018-05-15 12:41

  本文選題:紅樓夢(mèng) + 十日談; 參考:《紅樓夢(mèng)學(xué)刊》2016年04期


【摘要】:《十日談》的里尼埃里與《紅樓夢(mèng)》的賈瑞都遭遇了情場(chǎng)色誘的圈套與虐戲,里尼埃里通過(guò)對(duì)愚弄自己的寡婦愛萊娜成功復(fù)仇,展示了歐洲中世紀(jì)宗教壓抑下禁欲主義的崩解以及男權(quán)文化的強(qiáng)勢(shì)。在中國(guó),由于封建禮教尤其是程朱理學(xué)的長(zhǎng)期統(tǒng)治,以禁欲為中心的性原罪觀、性專制觀和性污穢觀成為主流思想,賈瑞在封建宗法制保守的性文化壓抑下,最終死在不可遏制的情欲里。本文借助?隆缎越(jīng)驗(yàn)史》的有關(guān)理論,分析比較"里尼埃里之戲"與"賈瑞之死"不同的"兩性經(jīng)驗(yàn)",從性科學(xué)視野分析中外不同的性觀念、性文化差異及其對(duì)人思想、行為的深刻影響。
[Abstract]:Rinnieri of the Ten days talk and Jarry of A Dream of Red Mansions are both caught in the trap of love and masochism. Rene Eli succeeds in revenge by fooling his widow Elaine. It shows the disintegration of asceticism and the strength of patriarchal culture under the oppression of religion in medieval Europe. In China, due to the long rule of feudal ethics, especially Cheng Zhu's Neo-Confucianism, the view of sexual original sin centered on abstinence, the view of sexual despotism and sexual filth became the mainstream thought, and Jia Rui was suppressed by the conservative sexual culture of feudal patriarchal system. Finally die in unstoppable lust. With the help of Foucault's theory of "History of sexual experience", this paper analyzes and compares the different "experiences of the sexes" between "the drama of Lenieri" and "the death of Jia Rui", and analyzes the different sexual concepts, cultural differences and their thoughts on people in China and abroad from the perspective of sexual science. The profound influence of behavior.
【作者單位】: 金陵科技學(xué)院人文學(xué)院;
【分類號(hào)】:I106.4-03

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1 孟盛;胡桂林;周麗萍;;中江提速四問賈瑞云[J];廉政w,

本文編號(hào):1892503


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