本文選題：嚴(yán)歌苓 + 歷史題材小說(shuō)　； 參考：《四川師范大學(xué)》2017年碩士論文

【摘要】：嚴(yán)歌苓是近年來(lái)在文學(xué)研究界頗受好評(píng)的華人移民作家,她豐富的人生經(jīng)歷,天賦與勤奮,使她不管是華人移民題材小說(shuō)還是歷史題材小說(shuō)都取得了有目共睹的成績(jī)。本論文主要從她的歷史題材小說(shuō)入手,運(yùn)用日常生活理論,在文本細(xì)讀的基礎(chǔ)上,分析了日常生活書(shū)寫(xiě)在小說(shuō)歷史敘事中的價(jià)值。具體而言,本論文主要分為四部分來(lái)論述嚴(yán)歌苓歷史題材小說(shuō)中的日常生活書(shū)寫(xiě)。第一部分主要論述了主流意識(shí)形態(tài)倡導(dǎo)下的日常生活圖景。在極左政治意識(shí)形態(tài)的影響下,從物質(zhì)到精神個(gè)體面臨著全面的生存困境,對(duì)個(gè)體生命的漠視是最極端的表現(xiàn);作為人的基本所需的“性”在革命中從解放到禁錮的過(guò)程背后是出于統(tǒng)治者利益的考量;在以“階級(jí)”衡量親疏的歷史年代,人與人之間的親情、愛(ài)情、友情等情感交往也面臨著扭曲和變異。第二部分主要論述了嚴(yán)歌苓歷史題材小說(shuō)中日常生活價(jià)值意義的重建。在50—70年代的宏大敘事中,個(gè)人的日常生活必須融入到社會(huì)建設(shè)中才具有敘事的合法性,嚴(yán)歌苓從日常生活本身找到了它的意義所在,對(duì)同一段歷史的另一種講述,客觀上形成了對(duì)50—70年代歷史敘事的解構(gòu)作用。同時(shí),嚴(yán)歌苓還在日常生活的書(shū)寫(xiě)中深入地挖掘人性的多面性,確立了個(gè)人在歷史中的主體地位;以女性日常生活的細(xì)致描寫(xiě)樹(shù)立了女性在日常生活中的話語(yǔ)權(quán)威。第三部分主要從小場(chǎng)景、小人物、小角度分析了嚴(yán)歌苓日常生活書(shū)寫(xiě)的策略。嚴(yán)歌苓歷史題材小說(shuō)中的故事大多發(fā)生在日常的家庭里弄之間,主人公也大多是一群局限于個(gè)人悲歡的普通大眾,通過(guò)愛(ài)情書(shū)寫(xiě)勾連起歷史、人性、個(gè)人命運(yùn),達(dá)到書(shū)寫(xiě)的深度。第四部分則主要分析了嚴(yán)歌苓以日常生活書(shū)寫(xiě)歷史的內(nèi)在動(dòng)因。世代相傳的濟(jì)世情懷與個(gè)人坎坷的人生經(jīng)歷相結(jié)合讓嚴(yán)歌苓始終對(duì)中國(guó)的歷史懷有一種責(zé)任感。留美之后對(duì)底層生活的深切體驗(yàn)與多元價(jià)值觀的影響讓她找到了書(shū)寫(xiě)歷史的另一種方式,即以日常生活書(shū)寫(xiě)歷史。這不是簡(jiǎn)單的創(chuàng)作方法的轉(zhuǎn)變,其中包含了作者的價(jià)值立場(chǎng)。
[Abstract]:In recent years, Yan Geling is a highly praised Chinese immigrant writer. She has rich life experience, talent and diligence. She has made remarkable achievements in both Chinese immigrant novels and historical novels. This paper mainly starts with her historical novels and uses daily life theory to make the text thin. On the basis of reading, this paper analyzes the value of daily life writing in the historical narrative of the novel. In particular, this thesis is divided into four parts to discuss the daily life writing in Yan Geling's historical novels. The first part mainly discusses the daily life picture advocated by the mainstream ideology. Under the influence of the extreme political ideology, From the material to the spiritual individual is faced with a comprehensive predicament of survival, and the most extreme expression of indifference to the individual's life, and the consideration of the interests of the rulers behind the process of liberation from liberation to imprisoned as a basic human being. The second part mainly discusses the reconstruction of the value of daily life in the historical novels of Yan Geling. In the grand narrative of 50 to 70s, the personal daily life must be incorporated into the social construction to have the legitimacy of the narrative, and Yan Geling has found its meaning from the daily life itself. Another narration of the same period of history objectively forms the deconstruction of the historical narrative of 50 to 70s. At the same time, Yan Geling also excavated the multifaceted nature of human nature deeply in the writing of daily life, established the individual's main position in history, and set up a woman in daily life with the meticulous description of the daily life of women. The third part mainly analyzes the strategies of Yan Geling's daily life writing from small scenes, small figures and small angles. Most of the stories in Yan Geling's historical novels occur between the daily family, and the hero is mostly a group of ordinary people limited to personal grief. The fourth part mainly analyzes the intrinsic motivation of Yan Geling's history of daily life writing. The combination of the generational feelings and the personal experiences of life makes Yan Geling always have a sense of responsibility for the history of China. The influence of values made her find another way to write history, that is, to write history in daily life. It is not a change in the simple method of creation, which contains the author's value position.

【學(xué)位授予單位】：四川師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類(lèi)號(hào)】：I712.074

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