本文選題：日本佛教文學 + 廢佛毀釋��； 參考：《日本問題研究》2016年06期

【摘要】：始于明治元年的"廢佛毀釋"運動徹底改變了日本佛教的命運,由此產(chǎn)生的新文化語境與思想生態(tài)對日本佛教題材文學的創(chuàng)作產(chǎn)生了重大影響�？v觀近代以來約150年間的日本佛教題材文學,其中的佛教思想接受模式呈現(xiàn)了從信仰、懷疑、理性主義到多元宗教觀的變遷,實踐了與佛教地位轉(zhuǎn)型相呼應的文學創(chuàng)作轉(zhuǎn)型。而多元信仰的必然結(jié)果是人們無暇顧及自我磨礪,急功近利的宗教心理使得"他力思想"和"惡人正機"等方便法門取代了注重修行的正統(tǒng)佛教思想。新生代僧侶作家的登場則將傳統(tǒng)僧侶文學和現(xiàn)代文學融于一體,既讓人們了解到神秘的僧界,亦使佛教更多地介入了現(xiàn)代世俗生活,他們作品中呈現(xiàn)的多元宗教觀亦符合當下日本民眾的多元信仰形態(tài)。
[Abstract]:The "destruction of Buddhism" movement, which began in the first year of Meiji, has completely changed the fate of Japanese Buddhism, and the resulting new cultural context and ideological ecology have had a great impact on the creation of Japanese Buddhist literature.Throughout the 150 years of Japanese Buddhist literature in modern times, the mode of Buddhist thought acceptance presents the change from belief, doubt, rationalism to pluralistic religious view, and practices the literary creation transformation that corresponds to the transformation of Buddhist status.However, the inevitable result of multivariate belief is that people have no time to hone themselves. The religious psychology of eager for success and instant benefit makes the convenient methods such as "other power thought" and "evil person right opportunity" replace the orthodox Buddhist thought which pays more attention to practice.The appearance of the new generation of monk writers combined traditional monk literature with modern literature, which not only made people understand the mysterious monk world, but also made Buddhism more involved in the modern secular life.The pluralistic religious views in their works also accord with the pluralistic beliefs of the Japanese people.
【作者單位】： 中山大學外國語學院;
【分類號】：I313.06
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本文編號：1736986