本文關(guān)鍵詞：班維爾《�！分袀惱砩矸莸牧鲃有院兔苄�　出處：《上海師范大學(xué)學(xué)報(哲學(xué)社會科學(xué)版)》2017年03期 　論文類型：期刊論文

  更多相關(guān)文章： 海 班維爾 倫理身份 記憶

【摘要】：約翰·班維爾的《�！�(2005)是一部關(guān)于愛、記憶和尋找"自我"的小說。文章探討敘事者馬克斯對于倫理身份的追問,并在此基礎(chǔ)上從人類社會和自然環(huán)境之間關(guān)系的背景入手,分析馬克斯倫理身份的重新建構(gòu)過程。班維爾在小說中探索了一個更為廣泛的道德命題,即如何通過對死者的記憶獲得救贖,從而和生者形成新的倫理關(guān)系。對安娜、雙胞胎克羅伊和麥勒斯的哀悼本身就是對死者的倫理關(guān)懷,而在此過程中關(guān)于自我對他者倫理責(zé)任的反復(fù)追問正是分裂、流動的自我不斷解構(gòu)和建構(gòu)的過程。在哀悼中自我和他者的關(guān)系不斷被審視、延續(xù)或重新定義。對記憶再現(xiàn)現(xiàn)實的有限性和倫理身份流動性和矛盾性的認(rèn)識,不僅是馬克斯個人精神之路的走向,也是小說對西方思想傳統(tǒng)中"個人主義"的反思。
[Abstract]:John Banville's "Sea" 2005 is a novel about love, memory, and the search for "self." the article explores the narrator Max's quest for ethical identity. On this basis, from the background of the relationship between human society and natural environment, this paper analyzes the reconstruction process of Max's ethical identity. In his novel, Banville explores a broader moral proposition. That is, how to achieve redemption through the memory of the dead, and thus form a new ethical relationship with the living. The mourning for An Na, twins Chloe and Meles is the ethical concern for the dead. In this process, the repeated questioning about the ethical responsibility of the self to the other is the process of the division, the continuous deconstruction and construction of the flowing self, and the constant examination of the relationship between the self and the other in mourning. It is not only the trend of Max's personal spirit to continue or redefine, but also to recognize the limitation of the reappearance of reality and the mobility and contradiction of ethical identity. It is also the reflection of individualism in the western thought tradition.
【作者單位】： 廣東外語外貿(mào)大學(xué)英文學(xué)院;
【分類號】：I562.074
【正文快照】： 當(dāng)代愛爾蘭作家約翰·班維爾(1)曾在一次采訪中被問到為何他的作品大多涉及知識分子的生活,對此他做了如下解答:“我并不羞于承認(rèn),我的小說旨在回答人類一切行為之下的問題,即存在意味著什么,簡單而言,就是關(guān)于人在世界上的存在問題。”(2)班維爾的小說慣常使用的敘事結(jié)構(gòu)是,，

本文編號：1365092