語言、歷史與霸權(quán):葛蘭西對(duì)馬克思主義語言學(xué)的建構(gòu)
發(fā)布時(shí)間:2018-12-20 10:56
【摘要】:在馬克思主義發(fā)展史上,葛蘭西開創(chuàng)了用語言學(xué)方法研究社會(huì)政治理論的先河,由此他將20世紀(jì)初馬克思主義和現(xiàn)代語言學(xué)在世界范圍內(nèi)的雙重興起匯聚于一身。其語言學(xué)思想較之西方現(xiàn)代語言學(xué),一個(gè)突出之點(diǎn)是將語言的歷史性放在首位,由此他批判了三種錯(cuò)誤的語言觀:美學(xué)性的謬誤、建立普遍理想語言的烏托邦和生造新詞的武斷傾向。葛蘭西建立的語言政治學(xué)是解讀其霸權(quán)理論的不可忽視之維。在對(duì)民族語言形成的路徑研究中,葛蘭西發(fā)現(xiàn)了資產(chǎn)階級(jí)收攏個(gè)體分散意志并使之保持統(tǒng)一的秘密。這種語言政治學(xué),在將經(jīng)典馬克思主義的政治意識(shí)形態(tài)批判擴(kuò)展至對(duì)權(quán)力運(yùn)作的微觀分析的同時(shí),也為西方馬克思主義后來出現(xiàn)的"符號(hào)學(xué)轉(zhuǎn)向"埋下了伏筆。
[Abstract]:In the history of the development of Marxism, Gramsci pioneered the study of social and political theory by linguistic methods, which brought together the dual rise of Marxism and modern linguistics in the world at the beginning of the 20th century. A prominent point of his linguistic thought compared with modern western linguistics is to put the history of language in the first place, thus he criticizes three wrong linguistic views: the fallacy of aesthetics. Utopia of universal ideal language and arbitrary tendency to construct new words. Gramsci's establishment of linguistic politics is an important dimension in interpreting his hegemonic theory. In the study of the path to the formation of national language, Gramsci discovered the secret of the bourgeoisie to gather the individual and disperse the will and keep it unified. This kind of linguistic politics not only extends the critique of political ideology of classical Marxism to the micro analysis of power operation, but also lays the groundwork for the "semiotics turn" that appeared later on in western Marxism.
【作者單位】: 陜西師范大學(xué)政治經(jīng)濟(jì)學(xué)院;西安外國語大學(xué)人文社會(huì)科學(xué)研究中心;
【基金】:中國博士后科學(xué)基金資助項(xiàng)目(2016M602766)
【分類號(hào)】:H0-05
本文編號(hào):2387897
[Abstract]:In the history of the development of Marxism, Gramsci pioneered the study of social and political theory by linguistic methods, which brought together the dual rise of Marxism and modern linguistics in the world at the beginning of the 20th century. A prominent point of his linguistic thought compared with modern western linguistics is to put the history of language in the first place, thus he criticizes three wrong linguistic views: the fallacy of aesthetics. Utopia of universal ideal language and arbitrary tendency to construct new words. Gramsci's establishment of linguistic politics is an important dimension in interpreting his hegemonic theory. In the study of the path to the formation of national language, Gramsci discovered the secret of the bourgeoisie to gather the individual and disperse the will and keep it unified. This kind of linguistic politics not only extends the critique of political ideology of classical Marxism to the micro analysis of power operation, but also lays the groundwork for the "semiotics turn" that appeared later on in western Marxism.
【作者單位】: 陜西師范大學(xué)政治經(jīng)濟(jì)學(xué)院;西安外國語大學(xué)人文社會(huì)科學(xué)研究中心;
【基金】:中國博士后科學(xué)基金資助項(xiàng)目(2016M602766)
【分類號(hào)】:H0-05
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