發(fā)布時(shí)間：2018-12-19 18:34

【摘要】：稱謂乃社會(huì)關(guān)系、文化傳承與人類情感態(tài)度的交集融匯之所在,上可以溯本源、下可以正禮法,故一代有一代之稱謂,一時(shí)有一時(shí)之稱謂、一地有一地之稱謂。因此,進(jìn)行稱謂研究有助于我們了解文本背后的社會(huì)環(huán)境和人文面貌,開(kāi)啟古代文化研究的新局面。本文以清代錢彩編次、金豐修訂的《說(shuō)岳全傳》為語(yǔ)料基礎(chǔ),對(duì)文本中的稱謂詞進(jìn)行了系統(tǒng)的整理、分析、歸納、總結(jié),全文除緒論和結(jié)語(yǔ)外,共分為三個(gè)章節(jié),下為簡(jiǎn)要概述。緒論部分,主要針對(duì)《說(shuō)岳全傳》的產(chǎn)生背景、成書過(guò)程以及研究現(xiàn)狀進(jìn)行了簡(jiǎn)扼的評(píng)述,并就《說(shuō)岳全傳》稱謂詞研究的價(jià)值和意義發(fā)表了淺薄的看法。同時(shí)也對(duì)稱謂研究的淵流進(jìn)行了追溯,對(duì)稱謂詞的概念進(jìn)行了闡述。第一章《說(shuō)岳全傳》社會(huì)稱謂研究,對(duì)小說(shuō)中出現(xiàn)的社會(huì)稱謂就進(jìn)行了系統(tǒng)細(xì)致的梳理和總結(jié),并根據(jù)語(yǔ)料基礎(chǔ),按照長(zhǎng)幼稱謂、性別稱謂、職官稱謂、宗教稱謂、業(yè)緣稱謂以及其他稱謂的劃分,對(duì)每一類型的稱謂進(jìn)行了細(xì)分和歸納,得出了《說(shuō)岳全傳》職官稱謂繁復(fù)、宗教稱謂較多、沿用明代官稱、親屬稱謂社會(huì)化的特點(diǎn)。第二章《說(shuō)岳全傳》情感稱謂研究,主要對(duì)《說(shuō)岳全傳》中的敬稱、謙稱、詈稱、昵稱和綽號(hào)類稱謂進(jìn)行了分類研究,通過(guò)分析,發(fā)現(xiàn)小說(shuō)中情感稱謂具有民族矛盾稱謂化、繼承《水滸傳》的草莽文化并綽號(hào)使用方法,以及稱謂個(gè)性化的特征。第三章《說(shuō)岳全傳》親屬稱謂研究,按照尊卑長(zhǎng)幼的原則對(duì)《說(shuō)岳全傳》中的親屬稱謂進(jìn)行了研究和細(xì)分,并得出親屬稱謂與敬謙稱聯(lián)合使用的語(yǔ)法特征和取義規(guī)則。結(jié)語(yǔ)部分,筆者對(duì)《說(shuō)岳全傳》稱謂研究的成果進(jìn)行了歸納總結(jié),對(duì)其稱謂特點(diǎn)、形成原因進(jìn)行了淺薄的分析。
[Abstract]:Appellation is the social relationship, cultural heritage and the intersection of human emotional attitudes where, can be traced back to the source, the next can be positive etiquette, so the generation has a generation of appellations, for a while, a place has a place. Therefore, the study of appellation helps us to understand the social environment and humanistic features behind the text, and to open up a new situation of ancient cultural research. Based on the collection of money in Qing Dynasty and Jin Feng's revised "Shuiyue Quan Zhuan", this paper systematically arranges, analyzes, induces, summarizes, and divides the whole text into three chapters except the introduction and the conclusion. The following is a brief overview. In the introduction part, the author makes a brief comment on the background, the process of writing the book and the present situation of the study, and gives a brief view on the value and significance of the study on the appellation term of "Shuo-yue Quanzhuan". At the same time, the concept of symmetric predicate is expounded. The first chapter is the study on the social appellation of "Shuiyue Quanzhuan", which systematically and meticulously summarizes the social appellation appearing in the novel, and according to the linguistic basis, according to the long and young appellation, the gender appellation, the official appellation, the religious appellation. The division of appellation and other appellations has subdivided and summed up each type of appellation, and concluded that the official appellations are complicated and the religious appellations are more, following the characteristics of the socialization of the official appellations of the Ming Dynasty and the relative appellations. The second chapter, "saying Yue Quan Zhuan > emotional appellation, mainly classifies the titles of reverence, modesty, oaths, nicknames and nicknames in the novel. Through analysis, it is found that the emotional appellation in the novel has a national contradiction of appellations." Inherits the wild culture of Water margin and uses nicknames, as well as the characteristic of appellation individuation. The third chapter studies the relative appellation of "saying Yue Quan Zhuan". According to the principle of "saying Yue Quan Zhuan", it studies and subdivides the kinship appellation in the "saying Yue Quan Zhuan", and obtains the grammatical characteristics and the rules of taking meaning of the joint use of kinship appellation and Jing-Qian. In the conclusion part, the author sums up the achievements of the appellation research on Shuiyue Quanzhuan, analyzes the characteristics of the appellation and the reasons for its formation.
【學(xué)位授予單位】：北方民族大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類號(hào)】：H134

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本文編號(hào)：2387296