【摘要】：本文以東漢譯經(jīng)中的時(shí)間詞語為研究對(duì)象,對(duì)其進(jìn)行了窮盡式的統(tǒng)計(jì)和分類,主要將之分成了時(shí)點(diǎn)詞語和時(shí)段詞語兩大類,并結(jié)合《漢語大詞典》和《佛學(xué)大辭典》,對(duì)時(shí)間詞語的釋義和用法進(jìn)行了詳細(xì)闡述。對(duì)比中土文獻(xiàn),本文還探索了佛經(jīng)傳入對(duì)漢語時(shí)間詞語以及漢民族時(shí)間觀念的影響。本文除引言與結(jié)語外,分為三章。引言說明了研究對(duì)象、研究意義、研究方法,以及學(xué)界目前對(duì)時(shí)間詞語和東漢譯經(jīng)的研究現(xiàn)狀與趨勢(shì)。通過對(duì)東漢譯經(jīng)中時(shí)點(diǎn)詞語的窮盡式研究,本文第二章主要從結(jié)構(gòu)形式角度將時(shí)點(diǎn)詞語分為時(shí)點(diǎn)詞和時(shí)點(diǎn)結(jié)構(gòu)兩大類,并進(jìn)一步將時(shí)點(diǎn)詞分成了絕對(duì)時(shí)點(diǎn)詞和相對(duì)時(shí)點(diǎn)詞兩類,將時(shí)點(diǎn)結(jié)構(gòu)分成了數(shù)量式、介賓式、偏正式、方位式和謂詞性結(jié)構(gòu)五類,勾勒出了東漢譯經(jīng)時(shí)點(diǎn)詞語的基本面貌。通過對(duì)東漢譯經(jīng)中時(shí)段詞語的窮盡式研究,本文第三章主要從結(jié)構(gòu)形式角度將時(shí)段詞語分為時(shí)段詞和時(shí)段結(jié)構(gòu)兩大類,并進(jìn)一步將時(shí)段詞分成長時(shí)詞、短時(shí)詞和定量詞三類,將時(shí)段結(jié)構(gòu)分成確量和約量時(shí)段結(jié)構(gòu)這兩類,將東漢譯經(jīng)時(shí)段詞語的情況呈現(xiàn)了出來。佛經(jīng)的傳入對(duì)漢語的時(shí)間詞語和漢民族的時(shí)間觀念都產(chǎn)生了影響。佛經(jīng)對(duì)漢語時(shí)間詞語的影響主要是豐富了漢語的時(shí)間詞語,給漢語詞匯帶來許多音譯詞、意譯詞、佛化漢語詞,并加速了漢語詞匯的雙音化;對(duì)漢民族時(shí)間觀念的影響則主要體現(xiàn)在循環(huán)時(shí)間觀念和極大極小時(shí)間觀念上。
[Abstract]:This paper takes the time words in the translation of the Eastern Han Dynasty as the research object, and makes an exhaustive statistic and classification of them, which are mainly divided into two categories: temporal words and temporal words. Combined with the Dictionary of Chinese and the Dictionary of Buddhism, the meaning and usage of temporal words are explained in detail. Compared with the Chinese literature, this paper also explores the influence of Buddhist sutras on Chinese temporal words and the concept of time of Han nationality. In addition to the introduction and conclusion, this article is divided into three chapters. The introduction explains the research object, research significance, research methods, and the current situation and trend of academic research on temporal words and the translation of the Eastern Han Dynasty. Based on the exhaustive study of the time-point words in the translation of the Eastern Han Dynasty, the second chapter mainly divides the time-point words into two categories from the perspective of structural form, and further divides the time-point words into two categories: the absolute time-point words and the relative time-point words. The structure of time points is divided into five types: quantitative, intermediate, formal, azimuthal and predicate structures, which outline the basic features of the translation of time-point words in the Eastern Han Dynasty. Based on the exhaustive study of the words of the period in the translation of the Eastern Han Dynasty, the third chapter divides the words of the period of time into two categories from the angle of structural form, and further divides the words of the period of time into three categories: the growing word, the short term and the quantitative word. The period structure is divided into two types: the exact quantity and the approximate period structure, and the situation of the translated period words in the Eastern Han Dynasty is presented. The introduction of Buddhist sutras has an impact on both Chinese temporal words and the Chinese nation's concept of time. The influence of Buddhist scriptures on Chinese temporal words is mainly to enrich Chinese temporal words, bring many transliteration words, free translation words, Buddhist words into Chinese words, and accelerate the bisyllabic of Chinese words. The influence on the concept of time of Han nationality is mainly embodied in the idea of circular time and the idea of minuscule time.
【學(xué)位授予單位】：北京外國語大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類號(hào)】：H141

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