本文選題：跨文明 + 文論　； 參考：《社會科學(xué)輯刊》2011年01期

【摘要】：跨文明文論的異質(zhì)性與變異性是異質(zhì)文論交流、對話的基礎(chǔ)和催生新文論話語的動力。利用"文論的他國化規(guī)律"實(shí)現(xiàn)"西方文論的中國化"需要一定的條件,即文化的適應(yīng)性和需要的適應(yīng)性。西方文論"中國化"至少有兩條可行的途徑:一是異質(zhì)文論相似,互相啟發(fā)闡釋;二是對異質(zhì)文論的創(chuàng)造性"誤讀"。異質(zhì)文論的對話能夠相互激活與啟發(fā),從而促使文論新質(zhì)的產(chǎn)生。
[Abstract]:The heterogeneity and variability of cross-civilization literary theory are the basis of the exchange of heterogeneous literary theories, the basis of dialogue and the driving force of giving birth to the discourse of new literary theory. It is necessary to make use of "the law of literary theory in other countries" to realize the "localization of western literary theory in China", that is, the adaptability of culture and the adaptability of needs. There are at least two feasible ways for the "Sinicization" of western literary theories: one is the similarity of heterogeneous literary theories, and the other is the creative "misreading" of heterogeneous literary theories. The dialogue between different literary theories can activate and enlighten each other, thus promoting the emergence of new qualities in literary theory.
【作者單位】： 南陽師范學(xué)院文學(xué)與新聞傳播學(xué)院;
【基金】：國家社會科學(xué)基金項(xiàng)目(07BWW004)
【分類號】：I0
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本文編號：1942488