論《達(dá)洛維夫人》、《三基尼金幣》和《幕間》的女性力量
發(fā)布時間：2018-12-06 08:10
【摘要】：弗吉尼亞·伍爾夫被譽(yù)為二十世紀(jì)現(xiàn)代主義的先鋒之一。終其一生,伍爾夫經(jīng)歷了三次戰(zhàn)爭——第一次世界大戰(zhàn),西班牙內(nèi)戰(zhàn)和第二次世界大戰(zhàn)。二十世界的上半葉,英國同樣不可避免地卷入了戰(zhàn)爭。因此,作為個生活在戰(zhàn)時英國倫敦的知識女性,伍爾夫致力于用她的方式表達(dá)對戰(zhàn)爭的看法和對人們境況的關(guān)注。 自從1918年第一次世界大戰(zhàn)結(jié)束,戰(zhàn)后歐洲的極權(quán)主義氛圍逐漸濃厚。由于極權(quán)主義起源于大眾,并廣泛地存在于每一個國家、政體和意識中,英國也不可避免地沾染上極權(quán)主義因素并反映在英國作家的文學(xué)作品中,例如弗吉尼亞·伍爾夫�！哆_(dá)洛維夫人》(1925)講述了在一戰(zhàn)后的英國,達(dá)洛維夫人為籌備晚上的宴會的一天。《三基尼金幣》(1938)表達(dá)了伍爾夫?qū)?zhàn)爭和法西斯主義的憎惡,并提供了伍爾夫的解決方案�！赌婚g》(1941)是伍爾夫的遺世之作,直白地表現(xiàn)出她的戰(zhàn)爭觀和女權(quán)主義主張。 根據(jù)漢娜·阿倫特的極權(quán)主義理論,通過分析伍爾夫以上三部作品中的戰(zhàn)爭觀,本文試圖論證女性在戰(zhàn)爭環(huán)境下抵抗極權(quán)主義的重要作用。除了導(dǎo)論和結(jié)論,本文包括三個章節(jié)。第一章指出《達(dá)洛維夫人》和《幕間》中體現(xiàn)的人類的孤立和孤獨——這也正是極權(quán)主義產(chǎn)生的先決條件,以及普遍的信仰的缺失。第二章討論了一戰(zhàn)后極權(quán)主義氛圍逐漸濃厚的條件下,暴民從群眾中分離出來,與知識界的精英結(jié)成短暫的同盟,肩并肩地走向戰(zhàn)爭。他們將恐怖主義轉(zhuǎn)變成一種表達(dá)失落、厭惡和盲目仇恨的發(fā)泄口,將戰(zhàn)爭視為采取暴力和恐怖的極端有效的手段。伍爾夫認(rèn)為二戰(zhàn)的導(dǎo)火索法西斯主義,源于父權(quán)制。伍爾夫認(rèn)為女性的舒緩力量能夠解救人民于極權(quán)主義的災(zāi)難之中。第三章討論了由于戰(zhàn)爭以它經(jīng)常性的任意屠殺而成為恐怖、暴力和死亡的象征,成為了法西斯試圖建立新世界秩序的全盤性解決方案。顯然伍爾夫并不認(rèn)同于此,并在她的作品中毫不掩飾地表達(dá)了她對戰(zhàn)爭和極權(quán)主義的批判。女性除了在家庭中的作用和責(zé)任之外,她們承擔(dān)著重新建立更好的世界的國際責(zé)任。只有女性力量才能幫助世界存續(xù)并重新獲得公平、平等和自由。
[Abstract]:Virginia Woolf is regarded as one of the pioneers of modernism in the 20th century. Throughout her life, Woolf experienced three wars-World War I, the Spanish Civil War and World War II. In the first half of the twentieth century, Britain was equally inevitably involved in war. Therefore, as an intellectual woman living in London, England during the war, Woolf devoted herself to expressing her views on war and paying attention to the situation of people. Since the end of the first World War in 1918, the post-war Europe has become more totalitarian. Because totalitarianism originated in the general public and existed widely in every country, polity and consciousness, Britain was inevitably tainted with totalitarianism and reflected in the literary works of English writers. For example, Virginia Woolf. "Mrs. Dalloway" (1925) tells of England after World War I, Mrs. Dalloway's day in preparation for the evening banquet. "three Gini coins" (1938) expresses Woolf's hatred of war and fascism, and provides Woolf's solution. [1941] is Woolf's legacy, Her views on war and feminism were plainly expressed. Based on Hannah Arendt's totalitarian theory, this paper attempts to demonstrate the important role of women in resisting totalitarianism in the context of war by analyzing Woolf's views on war in the above three works. In addition to the introduction and conclusions, this paper includes three chapters. The first chapter points out the isolation and loneliness of human beings embodied in Madame Dalloway and interacts, which is the precondition of totalitarianism and the absence of universal faith. The second chapter discusses the conditions of the totalitarian atmosphere after World War I, the mob separated from the masses, formed a brief alliance with the intellectual elite, and went to war side by side. They turned terrorism into an outlet of loss, disgust, and blind hatred, and war as an extremely effective means of violence and terror. Woolf believed that the Fascism of World War II originated from patriarchy. Woolf believes that the soothing power of women can save people from totalitarian disasters. The third chapter discusses that war has become a symbol of terror, violence and death by its frequent and arbitrary slaughter, and has become a comprehensive solution for fascist attempts to establish a new world order. Woolf clearly disagrees and expresses her criticism of war and totalitarianism in her works. In addition to their roles and responsibilities in the family, women bear the international responsibility to rebuild a better world. Only female power can help the world survive and regain equity, equality, and freedom.
【學(xué)位授予單位】：西南大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2012
【分類號】：I561.074
本文編號：2365725
[Abstract]:Virginia Woolf is regarded as one of the pioneers of modernism in the 20th century. Throughout her life, Woolf experienced three wars-World War I, the Spanish Civil War and World War II. In the first half of the twentieth century, Britain was equally inevitably involved in war. Therefore, as an intellectual woman living in London, England during the war, Woolf devoted herself to expressing her views on war and paying attention to the situation of people. Since the end of the first World War in 1918, the post-war Europe has become more totalitarian. Because totalitarianism originated in the general public and existed widely in every country, polity and consciousness, Britain was inevitably tainted with totalitarianism and reflected in the literary works of English writers. For example, Virginia Woolf. "Mrs. Dalloway" (1925) tells of England after World War I, Mrs. Dalloway's day in preparation for the evening banquet. "three Gini coins" (1938) expresses Woolf's hatred of war and fascism, and provides Woolf's solution. [1941] is Woolf's legacy, Her views on war and feminism were plainly expressed. Based on Hannah Arendt's totalitarian theory, this paper attempts to demonstrate the important role of women in resisting totalitarianism in the context of war by analyzing Woolf's views on war in the above three works. In addition to the introduction and conclusions, this paper includes three chapters. The first chapter points out the isolation and loneliness of human beings embodied in Madame Dalloway and interacts, which is the precondition of totalitarianism and the absence of universal faith. The second chapter discusses the conditions of the totalitarian atmosphere after World War I, the mob separated from the masses, formed a brief alliance with the intellectual elite, and went to war side by side. They turned terrorism into an outlet of loss, disgust, and blind hatred, and war as an extremely effective means of violence and terror. Woolf believed that the Fascism of World War II originated from patriarchy. Woolf believes that the soothing power of women can save people from totalitarian disasters. The third chapter discusses that war has become a symbol of terror, violence and death by its frequent and arbitrary slaughter, and has become a comprehensive solution for fascist attempts to establish a new world order. Woolf clearly disagrees and expresses her criticism of war and totalitarianism in her works. In addition to their roles and responsibilities in the family, women bear the international responsibility to rebuild a better world. Only female power can help the world survive and regain equity, equality, and freedom.
【學(xué)位授予單位】：西南大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2012
【分類號】：I561.074
【參考文獻(xiàn)】
相關(guān)期刊論文 前2條
1 潘建;;國外近五年弗吉尼亞·伍爾夫研究述評[J];當(dāng)代外國文學(xué);2010年01期
2 弗里德伯格;潘大渭;;評瑪莎·西費爾特編：《大眾文化與蘇聯(lián)改革》[J];現(xiàn)代外國哲學(xué)社會科學(xué)文摘;1993年04期
，本文編號：2365725
本文鏈接：http://sikaile.net/wenyilunwen/wxchuangz/2365725.html
