土居健郎嬌寵理論研究
發(fā)布時(shí)間:2018-11-16 17:55
【摘要】:二戰(zhàn)后,隨著日本經(jīng)濟(jì)的復(fù)蘇,,以及美國為首的西方實(shí)用主義的影響,日本人的國民性及日本社會(huì)引起了學(xué)者們的廣泛關(guān)注。20世紀(jì)70年代初期,由日本著名精神病學(xué)家土居健郎提出的嬌寵理論,便是其中的代表性理論。嬌寵理論緊緊圍繞起源于嬰兒期母子關(guān)系的嬌寵(amae)心理,著眼于“嬌寵”一詞在日語中的獨(dú)特性,橫跨心理學(xué)、文學(xué)、語言學(xué)、宗教等學(xué)科,在理論層面上重塑了日本人的國民性及日本社會(huì)的特征。本文從嬌寵理論的提出與成因、主要內(nèi)容、論證方法及其與漱石文學(xué)的關(guān)系等展開論述。通過對(duì)嬌寵理論形成過程及理論內(nèi)容的深入探析,探究土居健郎對(duì)嬌寵理論合理性的構(gòu)建方法并規(guī)范嬌寵理論的使用范疇,進(jìn)而為嬌寵理論的應(yīng)用及日本人國民性的研究,提供理論參考和方法借鑒。 本文結(jié)構(gòu)主要包括四章:一、嬌寵理論的發(fā)展過程及成因。本章節(jié)圍繞土居健郎的學(xué)術(shù)歷程,探討嬌寵理論的成因及過程。二、剖析嬌寵的本質(zhì)。本章節(jié)分別從橫向和縱向解讀嬌寵的含義,橫向即論述嬌寵在精神病理學(xué)、日本人的國民性、日本社會(huì)等方面的含義;縱向即結(jié)合土居健郎學(xué)術(shù)歷程,分析土居健郎對(duì)嬌寵含義認(rèn)識(shí)的變化。三、探究土居健郎對(duì)嬌寵理論的論證方法。本章節(jié)以土居健郎嬌寵理論的相關(guān)著作為研究對(duì)象,重點(diǎn)從土居健郎利用夏目漱石文學(xué)闡釋嬌寵理論方面,對(duì)土居健郎研究嬌寵理論所用的論證方法進(jìn)行探析,并探究漱石文學(xué)對(duì)嬌寵理論的影響。結(jié)論部分探討嬌寵理論的使用范疇,并闡述嬌寵理論研究的現(xiàn)實(shí)意義。
[Abstract]:After World War II, with the recovery of the Japanese economy and the influence of the American-led Western pragmatism, the national character of the Japanese and the Japanese society attracted widespread attention of scholars. The coquettish theory put forward by the famous psychiatrist Tu Ju Jian Lang in Japan is the representative theory. The theory closely revolves around the (amae) psychology, which originates from the mother-child relationship in infancy, and focuses on the uniqueness of the word "spoiled" in Japanese, which spans the disciplines of psychology, literature, linguistics, religion, and so on. Remolding the national character of Japanese and the characteristics of Japanese society on the theoretical level. This paper discusses the cause of formation, the main content, the method of argumentation and the relationship between the theory and gargle-stone literature. Through the deep analysis of the forming process and the theoretical content of the Jiao pet theory, this paper probes into the construction method of the rationality of the Jiao pet theory and standardizes the use category of the Jiao pet theory, and then studies the application of the Jiao pet theory and the study of the Japanese national character. To provide theoretical and methodological reference. The structure of this paper mainly includes four chapters: first, the development process and causes of spoiled theory. This chapter discusses the cause and process of Jiao-dang's theory around the academic course of Tu Ju-Lang. Second, analyze the nature of spoiled. This chapter respectively from horizontal and vertical interpretation of the meaning of pet, horizontal is to discuss the psychopathology, Japanese national character, Japanese society and other aspects of meaning; Longitudinally, combined with the academic process of Tujjinlang, this paper analyzes the change of Tujjinlang's understanding of the meaning of coquettish. Thirdly, explore the argumentation method of Jiao's theory. In this chapter, the author takes the related works of Jiao's theory of Tu Ju Ji-lang as the research object, and focuses on the analysis of the argumentation method used by Tu Ju-jiro to study the theory of Jiao Gong from the aspect of using Natsuke Shu-shih 's literature to explain the theory of Jiao Gong. And explore the influence of gargle stone literature on the theory of spoiled. The conclusion part discusses the scope of application of the theory and expounds the practical significance of the study.
【學(xué)位授予單位】:魯東大學(xué)
【學(xué)位級(jí)別】:碩士
【學(xué)位授予年份】:2014
【分類號(hào)】:I313.06
本文編號(hào):2336213
[Abstract]:After World War II, with the recovery of the Japanese economy and the influence of the American-led Western pragmatism, the national character of the Japanese and the Japanese society attracted widespread attention of scholars. The coquettish theory put forward by the famous psychiatrist Tu Ju Jian Lang in Japan is the representative theory. The theory closely revolves around the (amae) psychology, which originates from the mother-child relationship in infancy, and focuses on the uniqueness of the word "spoiled" in Japanese, which spans the disciplines of psychology, literature, linguistics, religion, and so on. Remolding the national character of Japanese and the characteristics of Japanese society on the theoretical level. This paper discusses the cause of formation, the main content, the method of argumentation and the relationship between the theory and gargle-stone literature. Through the deep analysis of the forming process and the theoretical content of the Jiao pet theory, this paper probes into the construction method of the rationality of the Jiao pet theory and standardizes the use category of the Jiao pet theory, and then studies the application of the Jiao pet theory and the study of the Japanese national character. To provide theoretical and methodological reference. The structure of this paper mainly includes four chapters: first, the development process and causes of spoiled theory. This chapter discusses the cause and process of Jiao-dang's theory around the academic course of Tu Ju-Lang. Second, analyze the nature of spoiled. This chapter respectively from horizontal and vertical interpretation of the meaning of pet, horizontal is to discuss the psychopathology, Japanese national character, Japanese society and other aspects of meaning; Longitudinally, combined with the academic process of Tujjinlang, this paper analyzes the change of Tujjinlang's understanding of the meaning of coquettish. Thirdly, explore the argumentation method of Jiao's theory. In this chapter, the author takes the related works of Jiao's theory of Tu Ju Ji-lang as the research object, and focuses on the analysis of the argumentation method used by Tu Ju-jiro to study the theory of Jiao Gong from the aspect of using Natsuke Shu-shih 's literature to explain the theory of Jiao Gong. And explore the influence of gargle stone literature on the theory of spoiled. The conclusion part discusses the scope of application of the theory and expounds the practical significance of the study.
【學(xué)位授予單位】:魯東大學(xué)
【學(xué)位級(jí)別】:碩士
【學(xué)位授予年份】:2014
【分類號(hào)】:I313.06
【參考文獻(xiàn)】
相關(guān)期刊論文 前3條
1 尚會(huì)鵬;日本人的“恩義意識(shí)”[J];當(dāng)代亞太;1997年01期
2 赤羽學(xué),劉立善;夏目漱石的《心》與個(gè)人主義精神[J];日本研究;2005年01期
3 尚會(huì)鵬;土居健郎的“嬌寵”理論與日本人和日本社會(huì)[J];日本學(xué)刊;1997年01期
本文編號(hào):2336213
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