本文選題：《慈悲》 + 空間三一論��； 參考：《重慶大學》2014年碩士論文

【摘要】：作為首位摘得諾貝爾文學獎桂冠的非裔美國女性作家，托尼·莫里森已成為評論界關注的焦點。2008年11月，功成名就的莫里森筆耕不輟，在美國總統(tǒng)大選之際發(fā)表其新作《慈悲》。 自發(fā)表之初，該小說便迅速吸引評論者的目光。研究者們從敘事學，女性生態(tài)主義，后殖民主義，新歷史主義，原型批評等角度對該小說進行了分析闡釋，極大地深化了讀者對此小說的理解。事實上，除以上角度外，莫里森小說中的空間問題同樣值得關注。從《寵兒》中的甜蜜之家，到《慈悲》中雅各布的農(nóng)場，從奴隸制時代的販奴船到種植園，莫里森小說中的人物總是在一定的空間內(nèi)活動,空間已成為各種權力關系交織的場所。那么，就《慈悲》而言，這部小說中的空間呈現(xiàn)了怎樣的權力關系，，寄托了作者怎樣的空間思想呢? 本論文以列斐伏爾的“空間三一論”為理論框架，聚焦小說中的主要人物以及他們的生存空間，從種族，階級，性別三個層次探討強權階級是如何通過構(gòu)建充斥著白/非白，上/下，男/女二元對立思想的空間表征來壓迫弱勢階級，而后者又是如何借助空間這一媒介，通過叛逆性的空間實踐來反抗壓迫，從而獲得自我表征空間。 通過分析，本論文認為《慈悲》充分體現(xiàn)了如下空間政治觀，那就是空間不止是壓迫者壓迫的工具，同時也是被壓迫者反抗的媒介。壓迫者利用空間表征限制被壓迫者的表征空間，規(guī)約被壓迫者的空間實踐，而被壓迫者同樣可以借助反抗性空間實踐顛覆強權空間表征，建構(gòu)自我表征空間。
[Abstract]:As the first African-American female writer to win the Nobel Prize for Literature, Tony Morrison has become a critical focus. In November 2008, the successful Morrison published his new book, Mercy, on the eve of the US presidential election. From the very beginning of its publication, the novel quickly attracted the attention of critics. From the perspectives of narratology, feminism, post-colonialism, neo-historicism and archetypal criticism, the researchers analyze and interpret the novel, which greatly deepens the readers' understanding of the novel. In fact, in addition to the above point of view, the space in Morrison's novels is also worthy of attention. From Sweet House in beloved to Jacob's Farm in Mercy, from slavery boats to plantations, the characters in Morrison's novels are always in space. Space has become a place where all kinds of power relations interweave. So, as far as mercy is concerned, what kind of power relationship does the space in this novel present and what kind of spatial thought does the author have? This thesis takes Lefebvre's "Space Trinity" as the theoretical framework, focuses on the main characters and their living space in the novel, and explores how the powerful class is constructed with white / non-white through the three levels of race, class and gender. In the upper / lower, the spatial representation of the idea of dualistic opposition between men and women oppresses the disadvantaged class, and the latter uses the medium of space to resist oppression through the rebellious space practice, so as to obtain the space of self-representation. Through analysis, this paper holds that compassion fully embodies the political view of space, that is, space is not only a tool of oppression, but also a medium for the oppressed to resist. The oppressors use space representation to limit the representation space of the oppressed, and regulate the spatial practice of the oppressed, while the oppressed can also subvert the spatial representation of power by means of the rebellious spatial practice, and construct the space of self-representation.
【學位授予單位】：重慶大學
【學位級別】：碩士
【學位授予年份】：2014
【分類號】：I712.074

【參考文獻】

相關期刊論文 前1條

1 龐好農(nóng);;意識流中的流變與流變中的意識流——評托尼·莫里森《恩惠》[J];國外文學;2012年01期

本文編號：1956851