本文選題：朝鮮朝 + 稗說作家�。� 參考：《中央民族大學(xué)》2012年博士論文

【摘要】：朝鮮朝時(shí)期,稗說的創(chuàng)作在經(jīng)歷了兩個(gè)世紀(jì)的沉寂后,再次繁盛發(fā)展起來。朝鮮成宗時(shí)代,國家的安定使得士大夫文人擁有了心理上的安穩(wěn)狀態(tài)和相對穩(wěn)定的外部環(huán)境,儒學(xué)作為新的統(tǒng)治思想逐漸盛行,作為統(tǒng)治著的成宗設(shè)立弘文館并且為稗說的創(chuàng)作提供庇佑和支持,這些構(gòu)成了稗說創(chuàng)作得以在朝鮮朝興盛起來的外在的社會因素。而士大夫文人們對博學(xué)多識的追求,和在“閑居”“退居”的生活中對破閑止睡的需要,以及將稗說作為諷刺教化的手段這一創(chuàng)作目的,都使得他們對稗說的創(chuàng)作產(chǎn)生了切實(shí)的需求。在這樣的內(nèi)外因作用之下,朝鮮朝時(shí)期涌現(xiàn)出了大量的優(yōu)秀稗說作品,和諸多創(chuàng)作稗說的士大夫文人。 稗說作品的內(nèi)容反映出這些士大夫文人的思想。他們作為統(tǒng)治階層的一員,首先遵循的是傳統(tǒng)的儒學(xué)思想,儒家忠·孝·烈的道德思想、天命思想和文治主義的治國理念在他們的稗說作品中都有體現(xiàn)。同時(shí),稗說取材廣泛,貼近生活。作者以自己的所見所聞所知所感乃至親身經(jīng)歷為素材進(jìn)行創(chuàng)作。他們或通過正面的敘述,或通過詼諧的滑稽,或通過辛辣的諷刺,總是要達(dá)到教化世人的目的。作家創(chuàng)作稗說的目的之一就是諷刺教化世人,因此稗說中也集中反映了作家們的歷史意識和批判現(xiàn)實(shí)精神。在歷史意識方面,朝鮮朝的士大夫文人在稗說作品中表現(xiàn)出了很強(qiáng)的民族主義思想,同時(shí),對于歷史和現(xiàn)實(shí)的關(guān)系,他們也遵循儒家“法古通今”的態(tài)度。稗說作家們對現(xiàn)實(shí)的批判則集中在“對官人社會的批判”、“對好色兩班的諷刺”和“和對佛教偽善的揭露”三個(gè)方面,揭露當(dāng)時(shí)社會的弊端,引起世人的警戒。 稗說作家以自己的思想為靈魂,以手中的筆為工具,通過豐富的作品向讀者展現(xiàn)了一幅朝鮮朝社會的畫卷。這其中表現(xiàn)了兩班階層的善與惡,僧侶的世俗化,中人階層的成長和女性社會地位的改變。是這樣的社會現(xiàn)實(shí)孕育了稗說作家的思想內(nèi)涵,而他們的思想落于紙上,又為讀者展現(xiàn)了這樣的社會眾生相。 然而,作家在進(jìn)行批判的時(shí)候,通常沒有提出改良的辦法,或者說,作家本身也不清楚如何消除社會的各種弊端和不合理現(xiàn)象。同時(shí),在稗說作品中呈現(xiàn)出來的朝鮮朝社會眾生相中,已經(jīng)出現(xiàn)了社會秩序改變的現(xiàn)象,中人階層的成長和女性地位的改變,而在當(dāng)時(shí)的歷史條件下,稗說作家并不能清晰地意識到這種改變是一種社會進(jìn)步,甚至即將會帶來近代化的變革,這體現(xiàn)著稗說作家思想的局限性。
[Abstract]:In the period of the Korean Dynasty, the creation of barnyard barnyard said after two centuries of silence and flourished again. In the age of DPRK, the stability of the state made the scholar bureaucrats have a stable state of mind and a relatively stable external environment. As a new ruling ideology, Confucianism gradually prevailed and established the Hiro hall as a ruling Zong. It also provides shelter and support for the creation of the barnyard barnyard. These constitute the external social factors that the barnyard is able to thrive in Korea, and the pursuit of scholars and literati, and the need to sleep in the life of "living" and "retiring", as well as the means of making the barnyard barnyard as a means of satirize. They all made a real demand for the creation of barnyard barnyard barnyard. Under such internal and external effects, the Korean Dynasty emerged a large number of excellent barnyard barnyard barnyard work, and many writers of the barnyard who wrote the scholar bureaucrats.
The contents of his works reflect the thought of these scholar bureaucrats. As a member of the ruling class, they first followed the traditional Confucianism, the Confucian loyalty and filial piety, the moral thought, the philosophy of destiny and the rule of rule of the government in their works of the barnyard barnyard. It is always the purpose of teaching the world through a positive narrative, a humorous antics, or a pungent satire. One of the aims of the writer's creation is to satirize the world, so that the writers also reflect the writers. In the sense of history and critical reality, in the sense of history, the Korean scholar bureaucrats have shown a strong nationalist thought in the works of barnyard barnyard. At the same time, they also follow the Confucian "France and the present" attitude to the relationship between history and reality. The three aspects of "irony" and "the revelation of Buddhist hypocrisy" reveal the abuse of society at that time and arouse the vigilance of the world.
"Barnyard barnyard" says that the writer takes his own thought as the soul, and uses his pen as a tool to show the reader a picture of the Korean society through his rich works. This shows the good and evil of the two classes, the secularization of the monks, the growth of the middle class and the change of the social status of the women. Ideological connotation, and their thoughts on paper, and for readers to show such a social life.
However, when a writer criticizes, the writer usually does not propose a way to improve it, or the writer himself is not sure how to eliminate all kinds of malpractices and irrational phenomena in society. At the same time, the phenomenon of social order changes, the growth of the middle class and the women have emerged in the Korean society. The change of status and the historical conditions at that time, barnyard barnyard writers can not clearly realize that this kind of change is a kind of social progress, and even will bring about modern transformation, which embodies the limitations of the thought of barnyard barnyard writers.

【學(xué)位授予單位】：中央民族大學(xué)
【學(xué)位級別】：博士
【學(xué)位授予年份】：2012
【分類號】：I312.076

【二級參考文獻(xiàn)】

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本文編號：1781957