《殺死一只反舌鳥(niǎo)》中女性為自由選擇的抗?fàn)帲捍嬖谂灾髁x研究
發(fā)布時(shí)間:2018-04-16 02:28
本文選題:《殺死一只反舌鳥(niǎo)》 + 存在女性主義; 參考:《四川外語(yǔ)學(xué)院》2012年碩士論文
【摘要】:哈伯·李是美國(guó)一位現(xiàn)代作家,其唯一一部作品是于1960年出版的反映種族主義和女性主義的小說(shuō)《殺死一只反舌鳥(niǎo)》。這部小說(shuō)描寫一個(gè)小女孩通過(guò)觀察其家鄉(xiāng)及其生活環(huán)境,把美國(guó)大蕭條時(shí)期人民的生活現(xiàn)狀--特別是南方女性的生存狀況--展現(xiàn)給讀者。小說(shuō)在問(wèn)世次年便榮獲了普利策獎(jiǎng)。但是由于涉及到美國(guó)社會(huì)的政治傾向,小說(shuō)在美國(guó)幾經(jīng)被禁和解禁,終于獲得了文學(xué)地位,而哈伯·李也由此也在美國(guó)文壇名聲鵲起。 有的評(píng)論家對(duì)《殺死一只反舌鳥(niǎo)》的分析是從小說(shuō)敘述者的父親,一位正直的律師為被誣陷的黑人辯護(hù)的角度進(jìn)行的,旨在闡述并且批評(píng)當(dāng)時(shí)美國(guó)社會(huì)的不公正與種族歧視等嚴(yán)重問(wèn)題。本文試從存在女性主義的角度出發(fā),分析小說(shuō)中幾位女性在以男性為中心的父權(quán)社會(huì)中對(duì)自由的向往與追求。 本文以西蒙·德·波伏娃的存在主義的女性主義為主要的理論依據(jù),首先揭示了美國(guó)當(dāng)時(shí)的父權(quán)制社會(huì)對(duì)女性的束縛,通過(guò)分析幾位女性角色在父權(quán)制束縛下的反抗,,對(duì)自我身份的意識(shí),以及最終道路的選擇,展現(xiàn)女性在男權(quán)社會(huì)中的困境生活。本文除引言和結(jié)論外,共分為三個(gè)章節(jié)。第一章揭示了女性在父權(quán)制社會(huì)中所受到的壓迫與束縛。第二章從人物的自身特點(diǎn)出發(fā),分析她們的自身意識(shí)以及對(duì)男權(quán)和父權(quán)反抗。第三章分析了女性在反抗之后的道路選擇,說(shuō)明她們對(duì)追求自由的選擇在男權(quán)中心社會(huì),注定會(huì)失敗。 借助波伏娃的存在主義的女性主義理論,揭說(shuō)明女性在男權(quán)社會(huì)意識(shí)形態(tài)下,女性永遠(yuǎn)處于“第二性”,不可能從根本上獲得對(duì)自由的追求。
[Abstract]:Harper Lee is a modern American writer whose only work is a novel about racism and feminism "Kill an Anti-tongue Bird" published in 1960.The novel depicts a little girl who, by observing her hometown and her living environment, presents to readers the life of the American people during the Great Depression-especially the survival of women in the South.The novel won the Pulitzer Prize the year after it was published.However, because of the political tendency of American society, novels were banned and lifted several times in the United States, and finally gained literary status, and Harper Lee also rose to fame in the American literary world.Some critics' analysis of "Kill an Anonymous Bird" is done from the perspective of the narrator's father, an honest lawyer, defending the framed black man.It was intended to address and criticize the serious problems of injustice and racial discrimination in American society at that time.From the perspective of existential feminism, this paper analyzes the yearning and pursuit of freedom by several women in a patriarchal society centered on men.Based on Simon de Bovova's existential feminism as the main theoretical basis, this paper first reveals the shackles of the patriarchal society to women in the United States, and analyzes the resistance of several female characters under the bondage of patriarchal system.The consciousness of self-identity and the choice of the final path reveal the plight of women in the male-dominated society.In addition to the introduction and conclusions, this paper is divided into three chapters.The first chapter reveals the oppression and bondage of women in patriarchal society.The second chapter analyzes their own consciousness and resistance to patriarchy and patriarchy from their own characteristics.The third chapter analyzes women's choice of road after revolt, and explains that their choice of pursuing freedom is doomed to failure in patriarchal society.With the help of Bovova's existentialist feminist theory, it shows that women are always in the second sex under the ideology of patriarchal society, and can not obtain the pursuit of freedom fundamentally.
【學(xué)位授予單位】:四川外語(yǔ)學(xué)院
【學(xué)位級(jí)別】:碩士
【學(xué)位授予年份】:2012
【分類號(hào)】:I712.074
【相似文獻(xiàn)】
相關(guān)期刊論文 前10條
1 李孝英;;父權(quán)制歷史、神話與波伏娃的女性“他者”地位[J];高等函授學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版);2010年02期
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