本文選題：成長小說　切入點：《保佑我　出處：《廣西大學(xué)》2012年碩士論文

【摘要】：魯?shù)婪颉ぐ⒓{亞(1937-)是一位杰出的小說家、劇作家和詩人,被譽為“奇卡諾文學(xué)的教父”。他的第一部小說《保佑我,烏勒蒂瑪》(1972)被公認為奇卡諾文學(xué)經(jīng)典作品之一,為其贏得了國際聲譽。阿納亞在小說創(chuàng)作中使用神話和民間傳說,為讀者生動地展現(xiàn)了奇卡諾人的歷史和文化。作為奇卡諾文學(xué)的開山之作,《保佑我,烏勒蒂瑪》是奇卡諾文學(xué)史上的重要作品,也是阿納亞最成功的作品。但是國內(nèi)近幾年才開始關(guān)注這部小說,評論文章也僅有幾篇。對這部小說的研究是對奇卡諾文學(xué)研究的豐富,幫助讀者更深入地了解和認識這個族群及其文學(xué)。小說在思想內(nèi)容、藝術(shù)特色、社會文化價值等方面都具有較高的研究價值。通過對這部作品的研究,讀者可以更深入地了解墨西哥裔美國人在多元文化背景下的生存狀態(tài)。 自《保佑我,烏勒蒂瑪》問世以來,國外專家學(xué)者對這部小說進行了多角度的、深入的研究。他們大多從神話傳說、人物形象、文化視角、二元對立沖突、敘事技巧、體裁等方面進行研究。國內(nèi)對這部小說的研究還很少。僅有的四篇關(guān)于小說的評論文章也是近幾年才出現(xiàn)。這些文章主要是從文化沖突與融合、身份建構(gòu)、普世美學(xué)以及社會歷史語境等方面進行分析解讀。與國外相比,國內(nèi)對這部小說的研究還不夠全面和深入。國內(nèi)文學(xué)批評界還沒有人專門就《保佑我,烏勒蒂瑪》的成長主題進行研究。 國內(nèi)把成長小說作為一種獨特的文學(xué)樣式進行研究還是近十年來才興起的研究方向。中國學(xué)者對英美文學(xué)作品中成長小說的解讀多側(cè)重于反映白人青少年在不同歷史文化背景下的迷惘與成長,且多是從敘事結(jié)構(gòu)、文化沖突、女性主義等視角進行解讀。雖然國內(nèi)對少數(shù)族裔文學(xué)作品中的成長主題研究已有不少,但主要集中在黑人文學(xué)和華裔文學(xué)中,對奇卡諾文學(xué)中成長主題的研究比較少。 《保佑我,烏勒蒂瑪》作為奇卡諾文學(xué)的代表作之一,是一部典型的成長小說。目前國內(nèi)還沒有文章探討這部小說的成長主題。除了探討道德方面的成長,本文還從后殖民和生態(tài)角度對小說進行成長主題研究,具有一定的新意。拓寬了成長小說的研究內(nèi)容,豐富了國內(nèi)成長小說研究。本文以新的視角對這部小說進行解讀,在一定程度上豐富和完善了對阿納亞作品的研究。 本文論述了美國多元文化背景下奇卡諾男孩安東尼奧在成長過程中的道德成長、對人與自然的關(guān)系的認識和文化身份的建構(gòu)。小說以第一人稱講述了20世紀40年代生活在美國新墨西哥州瓜達盧佩鎮(zhèn)的主人公安東尼奧6歲到8歲間的成長經(jīng)歷。隨著經(jīng)歷的增加,安東尼奧對自己和世界有了更深的理解。他看到了戰(zhàn)爭會給人帶來難以愈合的精神創(chuàng)傷,看到了人的非理性和暴力以及正義的難以維護。他的思想未被天主教所控制,對宗教信仰形成了自己的看法。他開始認識到“邪惡”的復(fù)雜性。所謂的“邪惡”大多源自于人們的無知和偏見。他相信正義終將戰(zhàn)勝邪惡,人們應(yīng)該對邪惡有一顆寬容的心。死亡并不可怕,它是生命大循環(huán)的一部分。烏勒蒂瑪源自印第安文化的萬物有靈論讓安東尼奧對自然有了新的認識：人與自然是平等的關(guān)系,人應(yīng)該尊重自然。父親讓他認識到了人與自然的和諧關(guān)系的重要性。他為父親哀悼被取代的傳統(tǒng)生活方式,看到了人們對自然的疏離。他認識到奇卡諾文化內(nèi)部存在矛盾的同時,奇卡諾文化與被美國主流文化之間也存在著矛盾,奇卡諾文化正在逐漸被主流文化同化。西班牙語的使用受到限制；作為奇卡諾文化的組成部分,印第安文化被壓制；民間藥醫(yī)的力量不被承認。安東尼奧對正統(tǒng)天主教產(chǎn)生了困惑,上帝善妒、心胸狹窄,并且否定其他神靈的存在。他認識到上帝不是唯一的信仰,信仰可以是多元的,異教神金鯉開始成為他新信仰的一部分。安東尼奧努力適應(yīng)社會的變化,接受和融合了不同的文化,構(gòu)建了自己雜糅的文化身份。 論文由六個部分組成：第一章是介紹魯?shù)婪颉ぐ⒓{亞、小說情節(jié)、研究現(xiàn)狀、成長小說理論、研究意義和論文結(jié)構(gòu)。第二章探討成長小說的特點,并就《保佑我,烏勒蒂瑪》中的自傳色彩、成長主題、情節(jié)模式和引路人四個方面對小說進行分析。第三章分析主人公安東尼奧道德方面的成長。安東尼奧對戰(zhàn)爭、正義、死亡、邪惡、生活等都有了更深入的理解。第四章探討安東尼奧在烏勒蒂瑪和父親的影響下所形成的對人與自然關(guān)系的認識。第五章研究安東尼奧文化身份的建構(gòu)。他在思考奇卡諾文化內(nèi)部沖突、奇卡諾文化和主流文化之間的沖突、宗教沖突的過程中構(gòu)建了新的文化身份。第六章是結(jié)論,對論文的主要觀點進行了總結(jié)。
[Abstract]:Rudolf Anaya (1937-) is an outstanding novelist, playwright and poet, known as the "odd Kano literature Godfather". His first novel, "bless me, Ultima (> 1972) is recognized as one of the classic works of Chicano literature, won international reputation for its use. Anaya myth and folklore in the novel in the creation, for the reader to vividly show the odd people in Kano history and culture. As the odd Kano literature masterpiece," bless me, Ultima > is an important work of Qi Kano literary history, Anaya is the most successful works. But in recent years China began to pay attention to the novel, commentary only a few articles. The research on this novel is a study of Chicano's literature rich, help readers more in-depth understanding and knowledge of the ethnic literature and art in the novel. The ideological content, characteristics, social and cultural values. All of them have high research value. Through the study of this work, readers can have a deeper understanding of the survival state of Mexico Americans in multicultural background.
Since "bless me, since the advent of" Ultima, foreign experts and scholars of the multi angle of the novel, in-depth research. They are mostly from myths and legends, characters, cultural perspective, two yuan conflict, narrative skills, study genre etc.. Domestic research on this novel is very few. It appeared only four articles about the novel commentary but also in recent years. This article is mainly from the cultural conflict and fusion, identity construction, analysis and interpretation of universal aesthetics and social historical context. Compared with foreign and domestic research on this novel is not comprehensive and thorough domestic literary criticism also. No one special "bless me, on the theme of growth Ultima >.
The research direction of the domestic growth novel as a unique literary style was nearly ten years before the rise of Chinese. Scholars on the interpretation of the novel growth in British and American literature focuses on reflecting the confusion and white teenagers grow up in different historical and cultural backgrounds, and many are from the narrative structure, cultural conflict, interpretation from the perspective of feminism. Although the ethnic literature in the theme of growth there has been a lot of research, but mainly concentrated in the black literature and Chinese American literature, to study the Initiation Theme in Chicano's literature is relatively small.
"Bless me, Ultima > as a representative of Kano literature as one of the odd, is a typical Bildungsroman. Yet the initiation theme of the novel. In addition to the domestic moral growth, this paper also studies the theme of growth from the postcolonial perspective of ecological novels, has some new ideas. Broaden the research content of Bildungsroman, enrich the domestic research of Bildungsroman. This paper from a new perspective to interpret this novel, to a certain extent, enrich and perfect the study of Anaya's works.
This paper discusses the cultural background of American Kano odd boy Antonio in the growing process of moral development, construction on the relationship between human and nature and understanding of cultural identity. The novel is told in the first person living in the town of Guadalupe in 1940s the United States New Mexico hero Antonio 6 years old to 8 years old between the growing experience with the experience. The increase of Antonio himself and the world have a deeper understanding. He saw the war will bring difficult to heal the trauma, see irrationality and violence and justice to protect the people. His thoughts are not controlled by the Catholic Church, formed his own views on religion. He began to realize "the complexity of evil". The so-called "evil" mostly originated from people's ignorance and prejudice. He believes that justice will prevail over evil, evil people should have a Tolerance of the heart. Death is not terrible, it is a part of the great circle of life. Everything from Ultima culture is the spirit of Indian let Antonio have a new understanding of nature: man and nature are equal, people should respect nature. His father made him realize the importance of harmonious relationship between man and nature. As a traditional way of life. His father mourning be replaced, see on the nature of people's alienation. He realized that Chicano culture internal contradictions at the same time, Chicano was between culture and the mainstream culture of the United States there are contradictions, Kano culture is gradually being odd in mainstream cultural assimilation. Spanish use is limited; as part of Chicano culture, Indian culture was suppressed; folk medicine power not admitted. Antonio confused the Orthodox Catholic God, jealous, narrow-minded, and no The existence of other gods. He realized that God is not the only faith, faith can be diverse, pagan golden carp started to become part of his new faith. Antonio tried to adapt to social change, acceptance and integration of different cultures, build a cultural hybrid.
This paper consists of six parts: the first chapter is the introduction of Rudolf Anaya, the plot of the novel, the Bildungsroman theory, research status, research significance and the structure of the thesis. The second chapter discusses the characteristics of Bildungsroman, and "bless me, Ultima > in the autobiography, the theme of growth, analyze the novel four aspects and plot mode a guide. The third chapter analyzes the protagonist Antonio moral growth. Antonio of war, justice, death, evil, life have a more in-depth understanding. The fourth chapter discusses Antonio's understanding of the relationship between man and nature formed in the influence of Ultima and father under construction. The fifth chapter of Antonio culture the identity of the internal conflict in Chicano. He thought of culture, the conflict between Chicano culture and the mainstream culture, religious conflict in the construction of a new cultural identity. The sixth chapter is the conclusion, The main points of the paper are summarized.

【學(xué)位授予單位】：廣西大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2012
【分類號】：I712.074

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本文編號：1694032