本文選題：生態(tài)女性主義　切入點(diǎn)：女性困境　出處：《曲阜師范大學(xué)》2012年碩士論文　論文類(lèi)型：學(xué)位論文

【摘要】：瑪格麗特·阿特伍德(1939-)是最具盛名的加拿大作家之一，擁有“加拿大文學(xué)皇后”之稱(chēng)的她在許多方面都作出了極大貢獻(xiàn)，所以不僅在加拿大而且在國(guó)際上都享有極高的聲譽(yù)。阿特伍德創(chuàng)作了許多高質(zhì)量的作品，其中以小說(shuō)的成就最為突出。面對(duì)生態(tài)危機(jī)，她重新思考自然和人類(lèi)的關(guān)系，尤其女性與男性的關(guān)系。阿特伍德的作品中充滿(mǎn)了生態(tài)思想以及女性主義的思想，蘊(yùn)含了豐富的生態(tài)女性意識(shí)。 本文以生態(tài)女性主義文學(xué)批評(píng)為理論基礎(chǔ)分析了《使女的故事》。生態(tài)女性主義由奧波尼首次提出，并認(rèn)為生態(tài)女性主義是由女性主義和生態(tài)主義結(jié)合而成的。生態(tài)女性主義批判了人類(lèi)優(yōu)于自然、男性?xún)?yōu)于女性的父權(quán)制思想體系，強(qiáng)調(diào)了在男性的統(tǒng)治下，自然和女性的親近感以及認(rèn)同感。本論文描繪了基列共和國(guó)中占統(tǒng)治地位的男性—大主教們對(duì)女性—使女們的壓迫。面對(duì)大主教們的暴力統(tǒng)治，使女們尤其是主人公奧芙弗雷德的女性意識(shí)開(kāi)始覺(jué)醒，向男性發(fā)出大膽的挑戰(zhàn)；大主教們對(duì)大自然殘酷的掠奪，，促使自然對(duì)人類(lèi)展開(kāi)瘋狂的報(bào)復(fù)；但是自然和女性在男性的統(tǒng)治下卻保持著親密關(guān)系，相互之間更加親近，同時(shí)這部作品呼吁人們應(yīng)該建立一種男性與自然、男性與女性和諧相處的新型關(guān)系。 論文內(nèi)容如下： 第一章是導(dǎo)論。主要包括四個(gè)部分：首先介紹了選題背景。第二，關(guān)于作者瑪格麗特·阿特伍德以及她的主要作品。第三，介紹了選題意義。第四，關(guān)于整篇論文的結(jié)構(gòu)。 第二章是文獻(xiàn)回顧以及理論基礎(chǔ)。主要包括兩個(gè)部分：首先介紹了《使女的故事》相關(guān)研究的文獻(xiàn)回顧，二是生態(tài)女性主義的理論基礎(chǔ)，包括理論的相關(guān)內(nèi)容以及瑪格麗特·阿特伍德的生態(tài)女性意識(shí)的形成。 第三章分析了基列共和國(guó)中占統(tǒng)治地位的男性與使女們的對(duì)立。主要分為兩個(gè)部分：首先介紹了受害的使女們，二是使女們意識(shí)的覺(jué)醒，分為公開(kāi)反抗的使女們和默默反抗的使女們。 第四章分析了基列共和國(guó)中占統(tǒng)治地位的男性與自然的對(duì)立。這一章分為兩個(gè)部分。第一部分關(guān)于自然的受害者地位，主要從男性對(duì)自然的統(tǒng)治以及高科技帶給自然災(zāi)難兩方面分析。第二部分關(guān)于自然的報(bào)復(fù)，帶給人類(lèi)生育危機(jī)、社會(huì)危機(jī)和精神危機(jī)。 第五章分析了自然與女性的和諧關(guān)系。分為兩個(gè)部分。第一部分是自然與使女們的親密關(guān)系。第二部分主要介紹了自然與女性作為男權(quán)社會(huì)的他者的地位以及原因。 最后是結(jié)論部分，將全文進(jìn)行了概括和總結(jié)，并指出了作者的期望。阿特伍德描繪了一個(gè)男性殘暴壓迫自然和女性的未來(lái)世界，以此來(lái)提醒人類(lèi)應(yīng)該珍愛(ài)自然、尊重女性，建立一個(gè)和諧社會(huì)。
[Abstract]:Margaret Atwood is one of the most famous Canadian writers, and she has made great contributions in many ways, called "the Queen of Canadian Literature." So Atwood has a very high reputation not only in Canada but also internationally. Atwood has produced many high-quality works, most notably novels. In the face of the ecological crisis, she rethought the relationship between nature and human beings. In particular, the relationship between women and men. Atwood's works are full of ecological thoughts and feminist thoughts, and contain rich ecological female consciousness. Based on the theory of Eco-Feminist Literary criticism, this paper analyzes the story of maids. Eco-feminism was first put forward by Oboni. Ecological feminism is formed by the combination of feminism and ecologicalism. Ecological feminism criticizes the patriarchal system in which man is superior to nature and men over women, and emphasizes the patriarchy under the rule of men. Natural and female affinity and identity. This paper depicts the oppression of the dominant males-archbishops on females-women in the Gilead Republic. Faced with the violent rule of archbishops, The female consciousness of the heroine, especially Offord, began to awaken, and the archbishops challenged men boldly, and the cruel plunder of nature by the archbishops prompted the nature to launch a frenzied revenge on human beings. But nature and women remain close and closer to each other under male rule, and the novel calls for a new relationship between men and nature, men and women. The contents of the thesis are as follows:. The first chapter is an introduction. It consists of four parts: first, it introduces the background of the topic. Secondly, about the author Margaret Atwood and her main works. Thirdly, it introduces the significance of the topic. 4th, about the structure of the whole paper. The second chapter is literature review and theoretical basis. It mainly includes two parts: firstly, it introduces the literature review of the study of "the Story of the maid", and second, it introduces the theoretical basis of eco-feminism. Including the theory and the formation of Margaret Atwood's ecological feminine consciousness. The third chapter analyzes the opposition between the dominant male and female in the Gilead Republic. It is mainly divided into two parts: first, the introduction of the victimized female, second, the awakening of the female consciousness. Divided into public resistance of the female and silent resistance of the female servants. Chapter 4th analyzes the opposition between dominant men and nature in the Gilead. This chapter is divided into two parts. The first part deals with the victim status of nature. The second part is about the revenge of nature, the crisis of human fertility, the crisis of society and the crisis of spirit. Chapter 5th analyzes the harmonious relationship between nature and women. It is divided into two parts. The first part is the intimate relationship between nature and maids. The second part mainly introduces the status and reasons of nature and women as other persons in patriarchal society. The last part is the conclusion, which summarizes and summarizes the full text and points out the author's expectation. Atwood depicts a future world in which men brutally oppress nature and women, as a reminder that human beings should cherish nature and respect women. Build a harmonious society.
【學(xué)位授予單位】：曲阜師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2012
【分類(lèi)號(hào)】：I711.074

【引證文獻(xiàn)】

相關(guān)碩士學(xué)位論文 前1條

1 張業(yè);阿特伍德小說(shuō)《羚羊與秧雞》和《洪疫之年》的生態(tài)女性主義解讀[D];湖南師范大學(xué);2013年

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