天堂国产午夜亚洲专区-少妇人妻综合久久蜜臀-国产成人户外露出视频在线-国产91传媒一区二区三区

自然詩(shī)人迦黎陀娑

發(fā)布時(shí)間:2018-01-13 19:33

  本文關(guān)鍵詞:自然詩(shī)人迦黎陀娑 出處:《青島大學(xué)》2012年碩士論文 論文類型:學(xué)位論文


  更多相關(guān)文章: 迦黎陀娑 自然生態(tài) 回歸自然 自然與女性


【摘要】:迦黎陀娑被稱為印度的“莎士比亞”,是印度梵語(yǔ)古典文學(xué)中最著名的詩(shī)人和劇作家。作為自然詩(shī)人的迦黎陀娑,源于對(duì)自然的無(wú)限熱愛(ài)和尊重,他的作品已經(jīng)開(kāi)始閃現(xiàn)自然生態(tài)思想的光芒,他的作品中盡情謳歌自然的美,提倡人和自然的和諧相處,重視回歸自然的作用,展現(xiàn)自然文明中人和人之間的和諧相處。而當(dāng)今社會(huì),能源匱乏和環(huán)境污染日益嚴(yán)重,人與自然以及人與人之間的矛盾都日益加重。因此,解讀這位自然詩(shī)人的自然思想有很深的現(xiàn)實(shí)意義。本文主要從以下幾個(gè)方面進(jìn)行解讀: 第一章主要從自然描寫在迦黎陀娑作品中的重要地位、迦黎陀娑作品中體現(xiàn)的自然生態(tài)智慧和人與自然的和諧相處三個(gè)方面概括了迦黎陀娑作品中的自然生態(tài)思想。 第二章主要通過(guò)對(duì)森林文明和城市文明的對(duì)比表達(dá)了作者回歸自然,希望人與人之間和諧共處的審美理想。 第三章主要從自然和女性的關(guān)系、印度宗教中對(duì)待女性的態(tài)度和迦黎陀娑為我們建立的生態(tài)女性主義的烏托邦總結(jié)介紹了迦黎陀娑作品中關(guān)于自然和女性關(guān)系的生態(tài)女性主義思想的萌芽。
[Abstract]:Galidosa is known as "Shakespeare" of India, and is the most famous poet and playwright in the classical literature of Sanskrit in India. As a poet of nature, Galidosa derives from his infinite love and respect for nature. His works have already begun to flash the light of natural ecological thought, his works fully eulogize the beauty of nature, promote the harmonious coexistence of man and nature, and attach importance to the role of returning to nature. Show the harmony between man and man in the natural civilization. But in today's society, energy shortage and environmental pollution are becoming more and more serious, and the contradiction between man and nature and between man and man is becoming more and more serious. It is of great practical significance to interpret the natural thoughts of this natural poet. The first chapter mainly describes the important position of nature in the works of Cari Tuoza. Three aspects of natural ecological wisdom and harmony between man and nature embodied in the works of Cari Tuoza summed up the natural ecological thoughts in his works. The second chapter mainly expresses the author's aesthetic ideal of returning to nature by comparing forest civilization with urban civilization and hoping for harmonious coexistence among people. The third chapter focuses on the relationship between nature and women. The attitude towards women in the religion of India and the Utopia of ecological feminism established by Garithusa for us summarize and introduce the germination of ecological feminism about the relationship between nature and women in Garituoza's works.
【學(xué)位授予單位】:青島大學(xué)
【學(xué)位級(jí)別】:碩士
【學(xué)位授予年份】:2012
【分類號(hào)】:I351.072

【參考文獻(xiàn)】

相關(guān)期刊論文 前8條

1 車子龍;;論印度梵劇《沙恭達(dá)羅》的美學(xué)意蘊(yùn)[J];甘肅聯(lián)合大學(xué)學(xué)報(bào)(社會(huì)科學(xué)版);2009年01期

2 鄧楠;論《沙恭達(dá)羅》的魅力[J];韓山師范學(xué)院學(xué)報(bào);1997年01期

3 虞雅芬;;“詛咒”與“遺忘”的精神內(nèi)蘊(yùn)——梵劇《沙恭達(dá)羅》情節(jié)設(shè)置必然性的闡釋[J];湖州師范學(xué)院學(xué)報(bào);2006年05期

4 臧天嬰;迦梨陀娑的審美思想[J];江蘇教育學(xué)院學(xué)報(bào)(社會(huì)科學(xué)版);1999年04期

5 羅瓊;;和合之美——從《沙恭達(dá)羅》看迦梨陀娑的審美理想[J];南亞研究;2005年S1期

6 王諾;;生態(tài)批評(píng)的美學(xué)原則[J];南京師范大學(xué)文學(xué)院學(xué)報(bào);2010年02期

7 劉雅倩;《沙恭達(dá)羅》昭示的印度中古審美準(zhǔn)則[J];龍巖師專學(xué)報(bào);1999年01期

8 曹南燕 ,劉兵;生態(tài)女性主義及其意義[J];哲學(xué)研究;1996年05期

,

本文編號(hào):1420263

資料下載
論文發(fā)表

本文鏈接:http://sikaile.net/wenyilunwen/wxchuangz/1420263.html


Copyright(c)文論論文網(wǎng)All Rights Reserved | 網(wǎng)站地圖 |

版權(quán)申明:資料由用戶51bb8***提供,本站僅收錄摘要或目錄,作者需要?jiǎng)h除請(qǐng)E-mail郵箱bigeng88@qq.com