本文選題：馮友蘭 + 藝術(shù)觀　； 參考：《遼寧大學(xué)》2017年碩士論文

【摘要】：馮友蘭以哲學(xué)家著稱,在哲學(xué)上取得了很高的成就。在論述哲學(xué)時,馮友蘭多次談及藝術(shù),并從哲學(xué)和藝術(shù)兩個角度進行了闡釋,形成了獨具特色的藝術(shù)觀。因此,本文借助馮友蘭的相關(guān)論著,通過對其作品的深入研究,來闡釋他的藝術(shù)觀。全文由五部分構(gòu)成:在緒論中,概括指出論文創(chuàng)作的緣由和意義,介紹目前學(xué)術(shù)界對馮友蘭藝術(shù)觀研究的基本情況。第一章論述馮友蘭哲學(xué)思想對其藝術(shù)觀產(chǎn)生的影響。哲學(xué)上,馮友蘭融匯中西,建立了新理學(xué)。新理學(xué)的哲學(xué)體系深深影響著馮友蘭藝術(shù)觀的形成,這主要表現(xiàn)在三方面:其一,受哲學(xué)共相思想影響,藝術(shù)觀上強調(diào)藝術(shù)的共相;其二,重視藝術(shù)的功能,主張藝術(shù)要承擔提高人精神境界的使命;其三,要求藝術(shù)創(chuàng)作要進于道,把宇宙之道表顯出來。第二章闡釋馮友蘭對藝術(shù)作品的相關(guān)認識。受新理學(xué)確立的“理”思想的影響,馮友蘭提出了藝術(shù)作品的本然樣子,認為藝術(shù)之所以存在,是因為宇宙中已有藝術(shù)的本然樣子。藝術(shù)的本然樣子是藝術(shù)創(chuàng)作和批評的標準。藝術(shù)如果能把藝術(shù)的本然樣子展現(xiàn)出來,這樣的藝術(shù)就是進于道的藝術(shù),反之,是止于技的藝術(shù)。第三章介紹馮友蘭對藝術(shù)現(xiàn)代化和民族性的理解。馮友蘭認為中西文化是兩種類型的文化。藝術(shù)現(xiàn)代化是西方藝術(shù)的“共相”,它要通過文化類型的轉(zhuǎn)變實現(xiàn)。藝術(shù)的民族性是文化的“殊相”,它使同一類型中的文化不致于雷同。藝術(shù)的現(xiàn)代化發(fā)展必須建立在民族性基礎(chǔ)之上。新文學(xué)應(yīng)該致力于發(fā)展現(xiàn)代化的文學(xué),而不是歐化的文學(xué)。第四章從藝術(shù)家、作品和讀者三個角度探討馮友蘭的藝術(shù)境界思想。人生境界理論是馮友蘭哲學(xué)思想的核心。馮友蘭根據(jù)藝術(shù)家在藝術(shù)創(chuàng)作活動中的覺解程度,亦將藝術(shù)家的境界分為自然境界、功利境界、道德境界和天地境界四個層次。天地境界是藝術(shù)家追求的最高境界,此境界中的藝術(shù)家可以使其作品達到天地境界,天地境界的作品,反過來又可以提升讀者的境界。
[Abstract]:Feng Youlan is famous as a philosopher and has made great achievements in philosophy. When discussing philosophy, Feng Youlan talked about art many times and explained it from two angles of philosophy and art, forming a unique view of art. Therefore, with the help of Feng Youlan's related works, through the in-depth study of his works, to explain his view of art. The paper is composed of five parts: in the introduction, the author points out the reason and significance of the thesis creation, and introduces the basic situation of the current academic research on Feng Youlan's view of art. The first chapter discusses the influence of Feng Youlan's philosophy on his view of art. In philosophy, Feng Youlan fused Chinese and Western, and established the new Neo-Confucianism. The philosophical system of Neo-Neo-Neo-Confucianism deeply influences the formation of Feng Youlan's view of art, which is mainly manifested in three aspects: first, influenced by the common thought of philosophy, which emphasizes the unity of art; secondly, it emphasizes the function of art. Art should undertake the mission of improving the spiritual realm of man; third, art creation should be advanced into the Tao and manifest the Tao of the universe. The second chapter explains Feng Youlan's understanding of art works. Influenced by the idea of "reason" established by Neo-Confucianism, Feng Youlan puts forward the original appearance of art works, and thinks that art exists because there is already art in the universe. The natural appearance of art is the standard of artistic creation and criticism. If art can show the art as it is, it is the art of the Tao, but the art of the technique. The third chapter introduces Feng Youlan's understanding of art modernization and nationality. Feng Youlan believes that Chinese and Western cultures are two types of culture. Art modernization is the "common phase" of western art, which must be realized through the transformation of cultural types. The nationality of art is the difference of culture, which makes the culture of the same type not the same. The modernization of art must be based on nationality. New literature should be devoted to the development of modern literature, not Europeanized literature. Chapter four discusses Feng Youlan's artistic realm from three angles: artist, work and reader. The theory of life realm is the core of Feng Youlan's philosophy. Feng Youlan divides the artist's realm into four levels: natural realm, utilitarian realm, moral realm and heaven and earth realm according to the understanding degree of artist in artistic creation. The realm of heaven and earth is the highest realm pursued by artists, and the artists in this realm can make their works reach the realm of heaven and earth, the works of the realm of heaven and earth, and in turn promote the realm of readers.
【學(xué)位授予單位】：遼寧大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2017
【分類號】：J0

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