本文關(guān)鍵詞： 氣 文氣 主體特征 美學(xué)價值　出處：《曲阜師范大學(xué)》2009年碩士論文　論文類型：學(xué)位論文

【摘要】： “文氣”論是中國古代文論中一個頗具民族特色的美學(xué)范疇。它源于中國古代生命哲學(xué),追求人與自然的和諧統(tǒng)一;其內(nèi)涵豐富、獨特,涉及文學(xué)、書法、音樂、繪畫等藝術(shù)領(lǐng)域,重在探求文藝活動的生命性。在西方文論中找不到與之相對應(yīng)的范疇。 本文是在前人研究的基礎(chǔ)上,重點對“文氣”論的主體特征及價值意義作深入探索。現(xiàn)代學(xué)者對“文氣”論進行了多角度、深層次的研究,或作內(nèi)涵探究,或作整體性描述,或作個案研究,或作美學(xué)闡釋等等。凡此種種,都使文氣理論研究得到了拓展。但對文氣論的主體特征的研究相對薄弱,對創(chuàng)作主體心理結(jié)構(gòu)和主體美學(xué)價值探析不足。筆者以為“文氣”論形成的過程就是對“氣”不斷探索的過程,從生命哲學(xué)、生命意識入手把握文氣論的主體特征,探究其理論真諦,彰顯其民族文化精神是把握文氣論的不二法門。通過對作家主體精神和作品“氣韻生動”兩個方面的研究,可以相對全面地把握文氣論的主體特征,更好地握住文氣論的精神實質(zhì)。 在文氣論美學(xué)價值研究上,以往過多地注重其純理論特質(zhì),本文則立足于當(dāng)下中國文學(xué)發(fā)展現(xiàn)狀,側(cè)重從文學(xué)創(chuàng)作、文學(xué)鑒賞批評、創(chuàng)作主體人格修養(yǎng)等方面展開討論,尋求對當(dāng)代文論建設(shè)的啟示。 本文共分三部分。第一部分集中探討“文氣”論的生成,基于自然元氣論,探析“氣”是如何由哲學(xué)范疇進入文藝學(xué)范疇的,闡釋“文氣”生成的社會背景。第二部分重點探究“文氣”的主體特征,從作家和作品兩個層面作深入研究。第三部分從文藝創(chuàng)作、文藝批評、創(chuàng)作主體人格修養(yǎng)三方面展示其當(dāng)代美學(xué)意義及價值。
[Abstract]:The theory of "Wen Qi" is an aesthetic category with national characteristics in ancient Chinese literary theory, which originates from the ancient Chinese philosophy of life and pursues the harmony and unity between man and nature. Its connotation is rich, unique, involving literature, calligraphy, music, painting and other artistic fields, focusing on the search for the life of literary activities, in the Western literary theory can not find a corresponding category. On the basis of previous studies, this paper focuses on the main features and value significance of the theory of "Wen Qi". Modern scholars have carried out a multi-angle, in-depth study or research on the connotation of the theory of "Wen Qi". All of these have expanded the study of literary spirit theory, but the study of the main characteristics of literary spirit theory is relatively weak. The author thinks that the forming process of "Wen Qi" is the process of continuous exploration of "Qi", from the philosophy of life. Life consciousness begins to grasp the main features of literary spirit theory and explore the true meaning of its theory. Showing the spirit of its national culture is the only way to grasp the theory of literary spirit. Through the study of the main spirit of the writer and the work of "lively charm", we can relatively comprehensively grasp the main features of the theory of literary spirit. Better grasp the spiritual essence of literary spirit theory. In the study of the aesthetic value of literary spirit, in the past, too much attention has been paid to its pure theoretical characteristics, while this article is based on the current situation of the development of Chinese literature, focusing on literary creation, literary appreciation and criticism. To explore the enlightenment to the construction of contemporary literary theory from the aspects of personality cultivation of creative subject. This paper is divided into three parts. The first part focuses on the formation of the theory of "Wen Qi". Based on the theory of natural spirit, it explores how "Qi" has entered the category of literature and art from the category of philosophy. The second part focuses on the main features of "Wen Qi", and makes a deep study from two aspects: writer and work. The third part focuses on literary creation and literary criticism. The personality cultivation of creative subject shows its contemporary aesthetic significance and value.
【學(xué)位授予單位】：曲阜師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2009
【分類號】：I01

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