對《紅樓夢》和《茶花女》中兩位另類女主人公命運(yùn)的思考
發(fā)布時(shí)間:2018-01-11 06:03
本文關(guān)鍵詞:對《紅樓夢》和《茶花女》中兩位另類女主人公命運(yùn)的思考 出處:《外交學(xué)院》2010年碩士論文 論文類型:學(xué)位論文
【摘要】: 根據(jù)馬克思主義原理,社會(huì)存在決定社會(huì)意識(shí)。而社會(huì)意識(shí)可以通過多種方式進(jìn)行表達(dá)。文學(xué)作品就是表達(dá)方式之一,文學(xué)反映現(xiàn)實(shí)社會(huì)。而文學(xué)作品中的人物普遍被認(rèn)為是現(xiàn)實(shí)生活中某類群體的典型代表。 《紅樓夢》是中國四大古典名著之一,林黛玉與賈寶玉的愛情故事是小說的主線之一。作為主要人物之一的林黛玉,在思想、行為和命運(yùn)等方面均有與眾不同之處。通過對社會(huì)生活、哲學(xué)意義和人物性格的描述,小說作者向我們展示了一個(gè)另類女性形象。其代表了那些敢于追求自身價(jià)值和幸福的另類女性群體。 法國小說《茶花女》是世界文學(xué)名著之一,并被多次搬上舞臺(tái)和銀幕,常演不衰。作品圍繞女主人公“茶花女”瑪格麗特和阿爾芒的悲劇性愛情故事展開。作者生動(dòng)的刻畫了一位從思想意識(shí)和行為命運(yùn)與常人不同的另類女性形象。作品取材于作者的一段親身經(jīng)歷,女主人公也是那些具有對人生和社會(huì)的獨(dú)到看法,追求個(gè)人價(jià)值的另類女性的典型代表。 中國古代辯證哲學(xué)和馬克思辯證唯物主義表明,另類女性與非另類女性相生相伴,共同組成女性整體。她們過去、現(xiàn)在包括將來都會(huì)隨著整個(gè)女性群體的存在而存在。另類女性群體對社會(huì)群體具有重要影響。整個(gè)人類社會(huì)應(yīng)重視該群體的存在,理解她們存在的原因,尊重她們的訴求,以使全社會(huì)都能在一個(gè)充滿寬容和理解的環(huán)境中和諧相處。
[Abstract]:According to the principle of Marxism, social existence determines social consciousness, and social consciousness can be expressed in many ways. Literary works are one of the ways of expression. Literature reflects the real society, and the characters in literary works are generally regarded as typical representatives of certain groups in real life. "A Dream of Red Mansions" is one of the four classical masterpieces in China. The love story between Lin Daiyu and Jia Baoyu is one of the main lines of the novel. As one of the main characters, Lin Daiyu is thinking. There are differences in behavior and fate, through the description of social life, philosophical meaning and character. The author of the novel shows us an alternative female image, which represents a group of alternative women who dare to pursue their own values and happiness. The French novel "Camellia Girl" is one of the most famous works in the world, and has been put on stage and screen many times. Often performed. The work revolves around the heroine, "the Camellia Girl." The tragic love story of Marguerite and Armand unfolds. The author vividly depicts an alternative female image which is different from ordinary people from thought consciousness and behavior fate. The work is based on a personal experience of the author. The heroine is also a typical representative of other women who have a unique view of life and society and pursue personal value. Ancient Chinese dialectical philosophy and Marxist dialectical materialism show that alternative women and non-alternative women go hand in hand and form a whole of women together. Now, including in the future, it will exist with the existence of the entire female group. Alternative female groups have an important impact on social groups. The entire human society should attach importance to the existence of this group and understand the reasons for their existence. Respect their demands so that the whole society can live in harmony in an environment of tolerance and understanding.
【學(xué)位授予單位】:外交學(xué)院
【學(xué)位級(jí)別】:碩士
【學(xué)位授予年份】:2010
【分類號(hào)】:I0-03;I106
【共引文獻(xiàn)】
相關(guān)碩士學(xué)位論文 前10條
1 涂興鳳;論王蒙的《紅樓夢》研究[D];中國海洋大學(xué);2010年
2 李冰冰;從景觀描寫看夏多布里昂的宗教情懷[D];山東師范大學(xué);2011年
3 聶奔;熱內(nèi)劇本敘事的同源性結(jié)構(gòu)分析[D];上海戲劇學(xué)院;2010年
4 李紅;昭君文學(xué)與賈探春結(jié)局之影響研究[D];遼寧師范大學(xué);2011年
5 徐e,
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