本文關(guān)鍵詞：阿波羅與狄奧尼索斯的關(guān)系再思考——從尼采《悲劇的誕生》開篇說起，由筆耕文化傳播整理發(fā)布。

阿波羅與狄奧尼索斯的關(guān)系再思考——從尼采《悲劇的誕生》開篇說起

Apollo and Dionysus： The Duality of the Sexes？ Or the Bond of Brotherhood？ --Based on the Outset of Nietzsche＇sThe Birth of Tragedy

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Zhang Hui （Institute of Comparative Literature and Comparative Culture, Peking University, Beijing 100871, China）

北京大學(xué)比較文學(xué)與比較文化研究所,北京100871

文章摘要：《悲劇的誕生》是尼采第一部公開發(fā)表的作品，也是他從古典語(yǔ)文學(xué)家向哲學(xué)家轉(zhuǎn)變的標(biāo)志性作品。該書有一個(gè)耐人尋味的開篇。該開篇不僅以一組與感性學(xué)相關(guān)的概念提示了一種不同于亞里士多德與黑格爾美學(xué)的思想路徑，，而且同時(shí)以數(shù)個(gè)與生殖相關(guān)的概念試圖告訴我們：阿波羅與狄奧尼索斯之間的二元性，乃是一種比喻意義上的“兩性關(guān)系”�！侗瘎〉恼Q生》按誕生、死亡與再生的內(nèi)在思想理路可以分為三大部分，而特別值得我們注意的是，尼采在涉及“誕生”的第一部分使用了“兩性關(guān)系”這個(gè)比喻，在涉及“再生”的第三部分則換用了“兄弟聯(lián)盟”這個(gè)與之形成對(duì)照的另一個(gè)比喻。第一部分的“兩性關(guān)系”與第三部分的“兄弟聯(lián)盟”這兩組自然關(guān)系，恰與第二部分蘇格拉底與歐里庇德斯之間的同謀關(guān)系形成了鮮明對(duì)照。所有這一切，都與尼采對(duì)“希臘本質(zhì)”的整體判斷密切相關(guān)，與他所概括的現(xiàn)代文化之蘇格拉底主義品質(zhì)密切相關(guān)。

Abstr：The Birth of Tragedy is not only the first book openly published by Nietzsche, but also the landmark work of his transformation from a classical philologist to a philosopher. This book has a thought-provoking beginning which presents a pair of concepts about the science of aesthetics to suggest a way of thinking different from Aristotelian and Hegelian aesthetics, and in the meantime through some concepts related to reproduction, tries to reveal that the duality of the Apolline and the Dionysiac is metaphorically the duality of two sexes. The argument of this book falls into three parts in the light of the birth, death and rebirth of the tragedy. What is particularly worth noting is that in the first part Nietzsche uses the metaphor, ＂the duality of the sexes＂, to discuss the birth of tragedy, whereas in the third part be turns to use another metaphor, ＂the bond of brotherhood＂, to discuss the rebirth of tragedy, which stands in stark contrast to the former one. Yet, the above two pairs of natural relationships, namely ＂the duality of the sexes＂ in the first part and ＂the bond of brotherhood＂ in the third part, just form another startling contrast to the confederate relationship of Socrates and Euripides in the second part. All these are intimately closed to Nietzsche＇ s overall judgment on ＂ the essence of Greece＂ as well as his generalization about the Socraticism of modern culture.

文章關(guān)鍵詞：

Keyword：:Apollo, Dionysus, duality of the sexes, bond of brotherhood

作者信息：會(huì)員可見

  本文關(guān)鍵詞：阿波羅與狄奧尼索斯的關(guān)系再思考——從尼采《悲劇的誕生》開篇說起，由筆耕文化傳播整理發(fā)布。