本文關(guān)鍵詞：帝國霸杈·文化自覺·比較文學(xué)，由筆耕文化傳播整理發(fā)布。

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imperialist hegemony

     The Imperialist Hegemony Exposed in the Context of Cyberspace

     網(wǎng)絡(luò)化語境中的帝國霸權(quán)

短句來源

     Since the worldwide cultural conflict has been covered up by Imperialist hegemony at the beginning of the new century, intellectuals are reflecting the problem of modem Western cultures.

     新世紀(jì)伊始,全球化時(shí)代的文化沖突為帝國霸權(quán)所掩蓋,知識分子進(jìn)一步對現(xiàn)代西方文化進(jìn)行反思。

短句來源

     Imperialist Hegemony, Cultural Self-Consciousness and Comparative Literature

     帝國霸杈·文化自覺·比較文學(xué)

短句來源

     To oppose Imperialist hegemony and to protect the development of multiple cultures, the top priority task at the present is to strengthen cultural self-consciousness and make further dialogue and communication on equality among different cultures.

     要反對文化霸權(quán)主義,保護(hù)多元文化的發(fā)展,當(dāng)務(wù)之急是要強(qiáng)化文化自覺,加強(qiáng)多極均勢之間的對話和溝通。

短句來源

     In this book,employing Foucault's knowledge-power discourse,Said reveals the close relationship between Orientalism and politics and points out that the binary opposition between the "West" and the "Orient" is a kind of subjective construction and it is an imaginary "Oriental myth" resulted from the imperialist hegemony.

     在這部著作中,賽義德運(yùn)用了后結(jié)構(gòu)主義理論家�？碌闹R—權(quán)力話語,指出了東方主義與政治的關(guān)系,揭示出東西方二元對立觀念是人為構(gòu)造的,是西方虛構(gòu)出的一種“東方神話”,其實(shí)質(zhì)是帝國主義霸權(quán)的產(chǎn)物。

短句來源

     On Hegemony

     論霸權(quán)

短句來源

     The Imperialist Hegemony Exposed in the Context of Cyberspace

     網(wǎng)絡(luò)化語境中的帝國霸權(quán)

短句來源

     Imperialist Hegemony, Cultural Self-Consciousness and Comparative Literature

     帝國霸杈·文化自覺·比較文學(xué)

短句來源

     From "Hegemony" to "Legalization"

     從“霸權(quán)”到“合法化”

短句來源

     Finally,the imperialist invaders plundered in China.

     四、帝國主義列強(qiáng)對中國的殘酷掠奪。

短句來源

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Since the worldwide cultural conflict has been covered up by Imperialist hegemony at the beginning of the new century, intellectuals are reflecting the problem of modem Western cultures. To oppose Imperialist hegemony and to protect the development of multiple cultures, the top priority task at the present is to strengthen cultural self-consciousness and make further dialogue and communication on equality among different cultures. Being in the forefront of the dialogue and communication, Chinese...

Since the worldwide cultural conflict has been covered up by Imperialist hegemony at the beginning of the new century, intellectuals are reflecting the problem of modem Western cultures. To oppose Imperialist hegemony and to protect the development of multiple cultures, the top priority task at the present is to strengthen cultural self-consciousness and make further dialogue and communication on equality among different cultures. Being in the forefront of the dialogue and communication, Chinese Comparative Literature shoulders heavy responsibilities of an age not just some "schools" . The discourse of dialogue should be the accumulation of foreign influence in the past and the explanation of ancient works, and it is impossible to use on Western discourse or to return to the discourse of ancient times. As a discipline, comparative literature is not a ready-made product, but a being-made product. Therefore, it will be in vain to fix it in a frame or with an established method.

新世紀(jì)伊始,全球化時(shí)代的文化沖突為帝國霸權(quán)所掩蓋,知識分子進(jìn)一步對現(xiàn)代西方文化進(jìn)行反思。要反對文化霸權(quán)主義,保護(hù)多元文化的發(fā)展,當(dāng)務(wù)之急是要強(qiáng)化文化自覺,加強(qiáng)多極均勢之間的對話和溝通。中國比較文學(xué)已經(jīng)站在對話和溝通的前列,賦予它生命的是一個(gè)時(shí)代,而不是什么“派”。對話的話語則是以往域外的影響及對古代詮釋的積累。要想完全套用西方的話語或回歸古代話語,恐怕都做不到。而作為一個(gè)學(xué)科,中國的比較文學(xué)不是既成之物,而是動態(tài)發(fā)展的將成之物,要用一個(gè)框架和固定的方法去限制它,都不是好辦法。

In the early 1960s, marijuana problems became tougher, hence one of headaches in America. The government strenuously sought bilateral or multilateral international cooperation of sub-regional, regional or even global level for possible solutions. In a historical perspective of the cooperation and conflict caused by the US-Mexico Paraquat-Spraying Program, it may be found that the cooperation presents itself more as an "asymmetry" in the mutual relations and interactions. "Three variables", i.e. American governmental...

In the early 1960s, marijuana problems became tougher, hence one of headaches in America. The government strenuously sought bilateral or multilateral international cooperation of sub-regional, regional or even global level for possible solutions. In a historical perspective of the cooperation and conflict caused by the US-Mexico Paraquat-Spraying Program, it may be found that the cooperation presents itself more as an "asymmetry" in the mutual relations and interactions. "Three variables", i.e. American governmental and social cognition, inter-agents' negotiation and compromise in the Administration and America's domestic policy adjustments, turned to be leading factors in the interdependence structure of the US-Mexico anti-drug actions, and they became a prerequisite condition of this international cooperation. Because of this asymmetry, mutual cooperation became fragile and was doomed to be cast into the shadow of imperialist hegemony.

20世紀(jì)60年代初期,美國國內(nèi)大麻問題日趨惡化,尋求解決大麻問題的良策成為美國政府的主要議題之一。美國政府放棄極端年代的極端管制政策,開始把大麻問題的解決訴諸雙邊和多邊的國際合作,試圖通過次區(qū)域、區(qū)域和全球的協(xié)同合作來緩解國內(nèi)的大麻問題。歷史地考察美國與墨西哥圍繞“百草枯噴灑項(xiàng)目”出現(xiàn)的合作與沖突,可以發(fā)現(xiàn),美墨之間的合作更多地體現(xiàn)出一種互動影響和制約關(guān)系的“不對稱性”。美國政府與社會的認(rèn)知、美國政府內(nèi)行為體間相互的博弈與妥協(xié)、美國國內(nèi)政策的調(diào)整等“三個(gè)變量”主導(dǎo)了美墨間禁毒的相互依存結(jié)構(gòu),繼而成為兩國間合作存續(xù)的必要條件,導(dǎo)致了合作關(guān)系的脆弱,也令美墨間的禁毒合作關(guān)系難以擺脫帝國霸權(quán)的陰影。

Orientalism,the representative work of Said,a well-known American postcolonial critic and theorist,marks the self-consciousness and maturity of the theory of post-colonialism.In this book,employing Foucault's knowledge-power discourse,Said reveals the close relationship between Orientalism and politics and points out that the binary opposition between the "West" and the "Orient" is a kind of subjective construction and it is an imaginary "Oriental myth" resulted from the imperialist hegemony.His basic...

Orientalism,the representative work of Said,a well-known American postcolonial critic and theorist,marks the self-consciousness and maturity of the theory of post-colonialism.In this book,employing Foucault's knowledge-power discourse,Said reveals the close relationship between Orientalism and politics and points out that the binary opposition between the "West" and the "Orient" is a kind of subjective construction and it is an imaginary "Oriental myth" resulted from the imperialist hegemony.His basic standpoint is anti-essentialism and opposing cultural hegemony of Orientalism,which obviouslg contains the nature of cultural and political criticism.Said also insists on using the edge discourse to face the power discourse.He advocates multi-culturalism,the independence and equality of different nations' cultures and the cultural communication and cooperation.Thus theoretically he successfully deconstructs the center of "the West" and "the Orient" of Orientalism-the binary oppositional pattern of Orientalism.

美國著名后殖民主義批評家賽義德的著作《東方主義》標(biāo)志著后殖民理論的自覺和成熟。在這部著作中,賽義德運(yùn)用了后結(jié)構(gòu)主義理論家�？碌闹R—權(quán)力話語,指出了東方主義與政治的關(guān)系,揭示出東西方二元對立觀念是人為構(gòu)造的,是西方虛構(gòu)出的一種“東方神話”,其實(shí)質(zhì)是帝國主義霸權(quán)的產(chǎn)物。這部著作的主要觀點(diǎn)是反對本質(zhì)主義,批判東方主義的文化霸權(quán),具有明顯的文化政治批判性。通過以邊緣話語去面對中心權(quán)力話語,提倡一種多元文化主義,堅(jiān)持各民族文化的獨(dú)立、平等,和文化間的交流、合作,從理論上成功地解構(gòu)了東方主義的東西方中心———邊緣二元對立模式。

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  本文關(guān)鍵詞：帝國霸杈·文化自覺·比較文學(xué)，由筆耕文化傳播整理發(fā)布。