本文選題：硯友社 + 鴛鴦蝴蝶派　； 參考：《鄭州大學(xué)》2008年碩士論文

【摘要】：日本的硯友社與中國(guó)的鴛鴦蝴蝶派是兩個(gè)具有諸多相似之處的文學(xué)派別,二者在產(chǎn)生背景、創(chuàng)作態(tài)度、文學(xué)主張和產(chǎn)生意義上,有很大的相似性和共通性。然而,對(duì)二者的比較研究目前還很薄弱,除了王向遠(yuǎn)教授的《中國(guó)的鴛鴦蝴蝶派與日本的硯友社》外,國(guó)內(nèi)尚無(wú)較為系統(tǒng)的研究文章。本文嘗試從具體作品分析入手,從商業(yè)與人性的敘事空間、愛(ài)情與婚姻的敘述重心,以及兩派俠義小說(shuō)的理性內(nèi)核三方面,將硯友社與鴛鴦蝴蝶派文學(xué)進(jìn)行平行比較。 在商業(yè)與人性的敘事空間上,日本的明治時(shí)期和中國(guó)的清末民初,是兩國(guó)歷史的轉(zhuǎn)型期,不僅政體上發(fā)生巨大變動(dòng),而且商品經(jīng)濟(jì)加劇發(fā)展、商業(yè)活動(dòng)更為頻繁,兩派文學(xué)描述了這一相似的社會(huì)狀況,也展現(xiàn)了此環(huán)境下人的精神狀貌。在愛(ài)情與婚姻問(wèn)題上,兩派文學(xué)都凸顯了自我的覺(jué)醒,又表現(xiàn)了傳統(tǒng)的羈絆,但在現(xiàn)實(shí)沖突上,硯友社表現(xiàn)為愛(ài)情與金錢(qián)的沖突、鴛鴦蝴蝶派表現(xiàn)為愛(ài)情與禮教的抗衡。在兩派的俠義小說(shuō)中,兩派文學(xué)都未脫離傳統(tǒng)價(jià)值總譜,體現(xiàn)了對(duì)民族精神的承接,硯友社繼承了日本傳統(tǒng)“忠”的思想,鴛鴦蝴蝶派則弘揚(yáng)了中國(guó)傳統(tǒng)的“俠”的精神;但在西方列強(qiáng)入侵的相似背景下,中日傳統(tǒng)的民族精神出現(xiàn)了不同變化,即日本武士道精神的嬗變和中國(guó)愛(ài)國(guó)主義精神的彰顯。
[Abstract]:The Yanyou Society of Japan and the Mandarin Duck and Butterfly School of China are two literary schools with many similarities. However, the comparative study of the two is still very weak, except for Professor Wang Xiangyuan's "Mandarin Duck Butterfly School in China and Yanyou Society in Japan", there is no systematic research paper in China. This paper tries to start with the analysis of concrete works, compares the literature of Yanyou Society and Mandarin Duck Butterfly School in three aspects: the narrative space of business and human nature, the narrative center of love and marriage, and the rational core of the two schools of chivalrous novels. In the narrative space of commerce and humanity, Japan's Meiji period and China's late Qing Dynasty and early Republic of China were the transitional period of the history of the two countries. Not only the political system had undergone tremendous changes, but also the commodity economy had intensified its development, and commercial activities had become more frequent. The two schools of literature describe this similar social situation and show the mental appearance of people in this environment. On the issue of love and marriage, both schools of literature highlight the awakening of themselves and the traditional fetters. However, in the realistic conflict, the Yanyou Society is the conflict between love and money, and the school of Mandarin Duck and Butterfly is the counterbalance between love and etiquette. In the chivalrous novels of the two schools, the literature of the two schools is not separated from the general spectrum of traditional values, which embodies the acceptance of the national spirit. The Yanyou Society inherits the Japanese traditional idea of "loyalty", and the Mandarin Duck and Butterfly School carries forward the spirit of "chivalry" in Chinese tradition. However, under the similar background of the invasion of western powers, the traditional national spirit of China and Japan has changed differently, that is, the change of Bushido spirit in Japan and the manifestation of Chinese patriotism spirit.
【學(xué)位授予單位】：鄭州大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2008
【分類(lèi)號(hào)】：I0-03;I106.4
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本文編號(hào)：1816539