本文選題：高山峻嶺 + 伊通　； 參考：《樂府新聲(沈陽音樂學(xué)院學(xué)報)》2016年02期

【摘要】：正前言滿族先民的薩滿信仰,是在氏族或部落進(jìn)行重大活動時舉行的一種宗教儀式。在早期,滿族先民的崇拜儀式非常簡單,由于居住環(huán)境的原因,滿族先民認(rèn)為山神就棲息在高山峻嶺和懸崖絕壁之中。因此,他們在行獵途中遇到高山峻嶺和懸崖絕壁時都會肅然起敬不敢大聲喧鬧。同時,對其磕頭進(jìn)行膜拜,以免引起山神的不滿。一般來說,滿族崇拜的山神既沒有固定神位,也沒有具體的偶像,就連祭祀儀式也沒有統(tǒng)一要求。在滿族先民的生活中,在進(jìn)餐之時,滿族先民會將他們的手中的食物舉起
[Abstract]:The Shaman belief of Manchu ancestors is a religious ceremony held during the important activities of the clan or tribe. In the early days, the worship ceremony of the Manchu ancestors was very simple. Because of the living environment, the Manchu ancestors thought that the mountain gods perched in the mountains and cliffs. As a result, they met mountains and cliffs on their hunting trips with awe and fear of loud noise. At the same time, kowtow to its worship, lest cause the mountain god's dissatisfaction. Generally speaking, the god worshipped by the Manchu has neither fixed position nor specific idols, and there is no uniform requirement for sacrificial rites. In the life of the Manchu ancestors, at the time of dinner, the Manchu ancestors would lift the food in their hands.
【作者單位】： 沈陽音樂學(xué)院;
【分類號】：J722.2

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