古琴至上——《琴學(xué)60年論文集》序
發(fā)布時間:2018-05-14 14:13
本文選題:古琴 + 至上; 參考:《人民音樂》2013年04期
【摘要】:正中國學(xué)術(shù)界能夠稱得上"學(xué)"的就絕不是一般領(lǐng)域,文學(xué)界把《紅樓夢》稱為"紅學(xué)",為什么不把老百姓心目中幾乎享有同等聲譽(yù)的《西游記》、《三國演義》、《水滸》稱為"學(xué)"呢?因?yàn)橹挥小都t樓夢》像百科全書,反映整個封建社會的全貌,從衣食住行到兒女情長,從行為方式到思想信仰,包羅萬象,宏細(xì)兼容,有玩味無窮、挖掘不盡的思想資源。同理,中國音樂的品種很多,能稱之為"學(xué)"的卻只有"琴學(xué)"。有沒
[Abstract]:What Chinese academia can call "learning" is by no means an ordinary field. The literary circles call A Dream of Red Mansions "the Red School". Why not refer to the "Journey to the West", "Romance of the three Kingdoms", and "the Water margin" as "learning" in the eyes of the common people who have almost the same reputation as "Journey to the West"? Because only "A Dream of Red Mansions" is like an encyclopedia, reflecting the whole picture of the whole feudal society, from clothing, food, shelter and travel to the love of children and daughters, from behavior to ideological belief, all-encompassing, macro and fine compatible, with endless playfulness and endless exploration of ideological resources. Similarly, there are many kinds of Chinese music, which can be called "learning" but only "piano learning". Is there?
【作者單位】: 中國藝術(shù)研究院音樂研究所;中央民族樂團(tuán);
【分類號】:J632.31
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本文編號:1888178
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