本文選題：田同之 + 西圃詞說��； 參考：《湖北民族學院》2015年碩士論文

【摘要】：田同之出生于書香門第及詩學世家,自幼遵承家學,在詩論、詩作及其詞論、詞作方面皆取得成果。他生平著有《西圃詩說》、《西圃詞說》、《晚香集》等,既有理論上的建樹,又有創(chuàng)作上的實績,本文主要通過其詞論著作《西圃詞說》來研究其詞學思想。其詞論要點是:詞之體式論,即通過為詞辨體,推尊詞體;詞之審美論,主張詞以清空為美,詞以性情至上,詞以神氣為貴;詞之創(chuàng)作論,田同之結(jié)合自身填詞經(jīng)驗、體會,在總結(jié)他人理論的基礎(chǔ)上,倡導填詞貴于繪景造語,填詞貴于運用寄托手法。田同之的九十三條詞論,雖不少為轉(zhuǎn)錄他人的理論主張,但亦多有自己獨特的理論建樹�！段髌栽~說》中表現(xiàn)出的詞學主張無論是出于自己之口,還是采摘于別人,都包含了他自己的體驗和感悟,皆充分體現(xiàn)其詞學思想。
[Abstract]:Tian Tongzhi was born in the family of calligraphy and poetics. He obeyed the theory of poetry, poetry and ci from an early age. In his life, he wrote "Xipu poem Theory", "Xipu ci Theory", "Lengxiang Collection" and so on. He has both theoretical achievements and creative achievements. This paper mainly studies his ci poetry thoughts through his ci theory work "Xipu ci Theory". The main points of its ci theory are as follows: the style theory of ci, that is, by distinguishing the style of the ci, pushing the ci style to respect the ci style; the aesthetic theory of the ci, which advocates the beauty of the ci with emptiness, the supreme disposition of the ci, the primacy of the spirit of the ci, the creation of the ci, the combination of Tian Tongzhi and his own experience in filling in the ci, On the basis of summing up the theory of others, the author advocates that writing words is more expensive than creating words with scenes, and writing words is more expensive than using sustenance. Although many of Tian Tongzhi's 93 ci theories are theoretical opinions of others who transcribe them, most of them have their own unique theories. The propositions expressed in "Xipu ci Theory" are either out of their own mouth or in other people's minds. Both contain his own experience and perception, and fully reflect his ci-poetry thought.
【學位授予單位】：湖北民族學院
【學位級別】：碩士
【學位授予年份】：2015
【分類號】：I207.23

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本文編號：2004677