【摘要】：晚明時(shí)期,禪宗頗為活躍,嶺南是禪文化發(fā)展興盛的重鎮(zhèn)。嶺南禪文化在中國(guó)禪文化中有著顯要的歷史地位,是中國(guó)禪文化的一個(gè)重要組成部分,它對(duì)于嶺南文化和中國(guó)文化都產(chǎn)生了不小的影響。在晚明時(shí)期嶺南禪文化的發(fā)展中,憨山德清是一位關(guān)鍵性的人物。 憨山德清是明末四大高僧之一,盡管他一生行腳四方,但他卻與嶺南結(jié)下了不解之緣。德清晚年被貶雷州之后,雖處于逆境之中,但他仍不忘廣行佛事,戴罪說(shuō)法,整修禪寺,中興曹溪,奔走于嶺南各地弘揚(yáng)禪教思想,最終圓寂南華。 憨山德清對(duì)于嶺南禪文化的影響是全局性的。在嶺南修禪時(shí)期,德清受到了六祖慧能的影響,使其禪學(xué)理論具備了嶺南禪學(xué)的基本特質(zhì),德清認(rèn)為人人皆有佛性,真心本具、見(jiàn)性成佛,并親自勘訂《六祖壇經(jīng)》,使其流傳至今。德清還受到了希遷、契嵩等禪學(xué)大師的影響,繼承并發(fā)展了他們?nèi)跁?huì)諸宗、禪凈兼修的思想,對(duì)后世禪僧及弟子產(chǎn)生了深遠(yuǎn)的影響。 嶺南文人儒士也與德清有著密切的來(lái)往,他們交流思想,切磋佛法,以詩(shī)會(huì)友,以佛會(huì)友,給予德清很大的幫助,并使德清的思想具有博通內(nèi)外、會(huì)同儒禪的特點(diǎn)。德清同樣也與嶺南地方權(quán)貴的關(guān)系甚好,之所以能夠光復(fù)曹溪祖庭,與祝以豳等一批當(dāng)時(shí)嶺南官吏的大力支持和協(xié)助是分不開(kāi)的,正因?yàn)橛辛怂麄兊姆龀?才使得憨山德清得以安心于弘揚(yáng)禪法事業(yè)。 憨山德清在嶺南的禪修理論與實(shí)踐,對(duì)嶺南禪文化的發(fā)展起到了不可低估的作用,因此,探討德清的禪修思想與嶺南禪學(xué)之間的關(guān)系,具有一定的學(xué)術(shù)意義。
[Abstract]:In the late Ming Dynasty, Zen was quite active, and Lingnan was an important town for the development and prosperity of Zen culture. Lingnan Zen culture has an important historical position in Chinese Zen culture and is an important part of Chinese Zen culture. It has a great influence on Lingnan culture and Chinese culture. Han Shandeqing was a key figure in the development of Lingnan Zen culture in the late Ming Dynasty. Han Shandeqing was one of the four high monks in the late Ming Dynasty. Although he traveled in all directions all his life, he made an inextricable bond with Lingnan. After Deqing was demoted to Leizhou in his later years, although he was in adversity, he still did not forget the extensive practice of Buddhism, the saying of sin, the renovation of Zen Temple, ZTE Cao Xi, the promotion of Zen thought in Lingnan, and finally the silence of Nanhua. The influence of Han Shan Deqing on Lingnan Zen culture is overall. During the practice of Zen in Lingnan, Deqing was influenced by Huineng of the six ancestors, which made his Zen theory have the basic characteristics of Lingnan Zen. Deqing believed that everyone had Buddhist nature, sincerely developed, saw nature and became Buddha, and personally revised the Sutra of the six ancestors. So that it has spread to this day. Deqing was also influenced by Zen masters such as Xiqian and Qisong, and inherited and developed their thoughts of integrating all kinds of Zen and practicing Zen, which had a profound influence on Zen monks and disciples in later generations. Lingnan literati Confucianism also has close exchanges with Deqing, they exchange ideas, exchange Buddhist Dharma, use poetry to associate friends with Buddhism, give great help to Deqing, and make the thought of Deqing have the characteristics of broad communication between inside and outside, in conjunction with Confucianism and Zen. Deqing also had a very good relationship with the local dignitaries in Lingnan. The reason why he was able to restore Cao Xi's ancestral court was inseparable from the strong support and assistance of a group of Lingnan officials at that time, precisely because of their support. Only so that Han Shandeqing can rest assured of carrying forward the cause of Zen Dharma. Han Shandeqing's meditation theory and practice in Lingnan play an important role in the development of Lingnan Zen culture. Therefore, it is of certain academic significance to explore the relationship between Deqing's meditation thought and Lingnan Zen.
【學(xué)位授予單位】：廣州大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2013
【分類號(hào)】：B949

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