方東美論中國(guó)原始宗教
[Abstract]:Fang Dongmei thought that the existing Chinese mythological materials, such as the Chu ci of the Shanhai Classic, were formed in the warring States period and could not be used to study the primitive religion of China, but should study the primitive religion of China according to the Hongfan of Shangshu. Because he thinks "Hong Fan" is China's apocalypse. He studied the Chinese primitive religion mainly from the five elements and the imperial pole in the nine domains of Hong Fan. With regard to "five elements", he focuses on revealing the process of "five elements" changing from five materials to five "natural function gods" in order to illustrate the primitive thinking of the Chinese ancestors. He also resorted his own "direct experience" to the form of myth and "turned into a natural religion". With regard to "Huangji", he focused on explaining that "Huangji" can be said to be the "ideological mode" of the primitive thinking of the Chinese ancestors, reflecting the "religious belief of good character" of the Chinese ancestors. It not only means that the ancient Chinese religion contains a set of cosmic view of the spirit of living organism ", but also means that there is no" created complex "in the religious emotion of the Chinese ancestors because of their respect for the benevolence and love of the gods. From this we can see that China's primitive religion "hidden behind a kind of thought, is religious democracy."
【作者單位】: 蘇州大學(xué)哲學(xué)系;江蘇經(jīng)貿(mào)職業(yè)技術(shù)學(xué)院繼續(xù)教育管理處;
【分類號(hào)】:B933
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