發(fā)布時間：2019-04-24 23:04

【摘要】：郝大通、盤山派一系全真內(nèi)丹心性理論之特色在于明體以達用,其以"重玄向上"為宗,通過明心見性,直探虛無道體;以"無為清凈"為功夫,通過降心離塵、除情去欲,得本來真心、真性呈現(xiàn);以"法相應(yīng)感"為應(yīng)物,在日用常行中體昧道性之恒常,故應(yīng)物、出世、證道為其教門修持的三個重要內(nèi)容,構(gòu)成其全真內(nèi)丹心性之學(xué)"真功""真行"的統(tǒng)一整體。
[Abstract]:Hao Datong, Panshan School of all true internal Danxin theory is characterized by the use of the Ming body, its "heavy Xuan upward" as the case, through the clear-minded, direct exploration of the null and void system; Take "nothing as clean" as kung fu, through lowering the heart and leaving the dust, except the emotion to go to desire, get the original sincerity, the true sex to present; Taking "the corresponding sense of law" as the object, in the routine practice of daily use, there are three important contents of "true work", "true work" and "true deeds", which form the unity and whole of its "true work" and "true deeds" in the study of "true work" and "true deeds". It is the three important contents of "truth", "birth", and "proof of Tao", which are practiced in its teaching.
【作者單位】： 北京師范大學(xué)價值與文化研究中心;北京師范大學(xué)哲學(xué)與社會學(xué)學(xué)院;
【基金】：2011年國家社科基金一般項目“道教易學(xué)研究”階段性成果,項目批準(zhǔn)號為:11BZX039
【分類號】：B958

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