【摘要】： 列奧·施特勞斯要么是被作為一個政治哲學史學家,要么是被作為一個政治哲學家,可是他是否也是一個猶太學者?或者甚至他的猶太研究是他的哲學思考的基礎? 本文嘗試從他青年時期的著作來梳理他當時的思想發(fā)展,并試圖來闡釋他的猶太思想的發(fā)展脈絡,以及這些猶太因素對其后期思想發(fā)展的影響和在其思想整體中的地位。本文主要分為二個部分來展開,第一部分論述施特勞斯的猶太思想與邁蒙尼德的關系,說明施特勞斯是如何在那樣的歷史情境下選擇了邁蒙尼德,并闡述施特勞斯從邁蒙尼德出發(fā)對現(xiàn)代性危機的獨特見解。第二部分集中于梳理施特勞斯從柯亨的斯賓諾莎解讀開始,慢慢接近邁蒙尼德,并為對斯賓諾莎的宗教批判做好準備的過程,試圖展現(xiàn)出施特勞斯對邁蒙尼德的認識的不斷加深的發(fā)展歷程。
[Abstract]:Leo Strauss is either a political philosophy historian or a political philosopher, but is he also a Jewish scholar? Or even his Jewish study is the basis of his philosophical thinking? This paper attempts to comb his thoughts and development from his youth, and try to explain the development of his Jewish thought, as well as the influence of these Jewish factors on the development of his later thoughts and the whole of his thoughts. This paper is mainly divided into two parts, and the first part discusses the relationship between the Jewish thought of Strauss and the Mimonnede, and explains how the Strauss is in the same historical context. The second part focuses on the process of combing Strauss's interpretation of Spinoza from Kohengen, slowly approaching Mimonnede, and preparing for the religious criticism of Spinoza, trying to show the growing development of Strauss's knowledge of Mimonnede.
【學位授予單位】：同濟大學
【學位級別】：碩士
【學位授予年份】：2008
【分類號】：B985

【引證文獻】

相關博士學位論文 前1條

1 王升平;自然正當、虛無主義與古典復歸[D];復旦大學;2011年

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本文編號：2431895