【摘要】： 列奧·施特勞斯要么是被作為一個(gè)政治哲學(xué)史學(xué)家,要么是被作為一個(gè)政治哲學(xué)家,可是他是否也是一個(gè)猶太學(xué)者?或者甚至他的猶太研究是他的哲學(xué)思考的基礎(chǔ)? 本文嘗試從他青年時(shí)期的著作來(lái)梳理他當(dāng)時(shí)的思想發(fā)展,并試圖來(lái)闡釋他的猶太思想的發(fā)展脈絡(luò),以及這些猶太因素對(duì)其后期思想發(fā)展的影響和在其思想整體中的地位。本文主要分為二個(gè)部分來(lái)展開(kāi),第一部分論述施特勞斯的猶太思想與邁蒙尼德的關(guān)系,說(shuō)明施特勞斯是如何在那樣的歷史情境下選擇了邁蒙尼德,并闡述施特勞斯從邁蒙尼德出發(fā)對(duì)現(xiàn)代性危機(jī)的獨(dú)特見(jiàn)解。第二部分集中于梳理施特勞斯從柯亨的斯賓諾莎解讀開(kāi)始,慢慢接近邁蒙尼德,并為對(duì)斯賓諾莎的宗教批判做好準(zhǔn)備的過(guò)程,試圖展現(xiàn)出施特勞斯對(duì)邁蒙尼德的認(rèn)識(shí)的不斷加深的發(fā)展歷程。
[Abstract]:Leo Strauss is either a political philosophy historian or a political philosopher, but is he also a Jewish scholar? Or even his Jewish study is the basis of his philosophical thinking? This paper attempts to comb his thoughts and development from his youth, and try to explain the development of his Jewish thought, as well as the influence of these Jewish factors on the development of his later thoughts and the whole of his thoughts. This paper is mainly divided into two parts, and the first part discusses the relationship between the Jewish thought of Strauss and the Mimonnede, and explains how the Strauss is in the same historical context. The second part focuses on the process of combing Strauss's interpretation of Spinoza from Kohengen, slowly approaching Mimonnede, and preparing for the religious criticism of Spinoza, trying to show the growing development of Strauss's knowledge of Mimonnede.
【學(xué)位授予單位】：同濟(jì)大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2008
【分類號(hào)】：B985

【引證文獻(xiàn)】

相關(guān)博士學(xué)位論文 前1條

1 王升平;自然正當(dāng)、虛無(wú)主義與古典復(fù)歸[D];復(fù)旦大學(xué);2011年

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本文編號(hào)：2431895