【摘要】： 馬萬福宗教思想產(chǎn)生于清末民初,這時(shí)在伊斯蘭教內(nèi)蘇菲主義盛行,并不同程度受漢文化和封建地主經(jīng)濟(jì)的影響。在伊斯蘭世界,又出現(xiàn)了瓦哈比運(yùn)動。正是這種國內(nèi)、國際背景,孕育了他思想的產(chǎn)生。本文在前人研究的基礎(chǔ)上,通過對《回教必遵》、《菲格海.艾克拜勒》等大量反映伊赫瓦尼宗教主張,但尚未引起足夠重視經(jīng)典的深入研究和分析。并通過走訪伊赫瓦尼阿訇和清真寺,及時(shí)把握伊赫瓦尼的發(fā)展現(xiàn)狀的基礎(chǔ)上。以馬萬福家鄉(xiāng)的宗教環(huán)境、他朝覲時(shí)的國際背景、伊赫瓦尼遵崇的經(jīng)典、伊赫瓦尼遵行的特點(diǎn)等一些源頭上重新把握、定位馬萬福的思想。又從馬萬福宗教思想所直接指向的一些宗教問題入手,對馬萬福宗教思想的內(nèi)容,馬萬福宗教思想的特點(diǎn),馬萬福宗教思想對回族及整個(gè)社會產(chǎn)生的影響等諸多問題進(jìn)行分析探究。 一方面,本文對馬萬福宗教思想的研究上更加深入、細(xì)致、準(zhǔn)確的反應(yīng)他“遵經(jīng)革俗、憑經(jīng)立教”這八個(gè)字所產(chǎn)生的社會根源、時(shí)代意義,社會影響;對馬萬福這位宗教改革者給予客觀的評價(jià)。另一方面,從伊赫瓦尼產(chǎn)生的過程把握整個(gè)伊斯蘭教的發(fā)展規(guī)律和趨勢,把馬萬福思想與社會緊密的聯(lián)系起來。發(fā)掘出他思想中有利于和諧社會發(fā)展的元素,為教派團(tuán)結(jié)、民族團(tuán)結(jié)等提出了個(gè)人見解。
[Abstract]:Ma Wanfu's religious thought originated in the late Qing Dynasty and the beginning of the Republic of China, when Sufi doctrine prevailed in Islam and was not influenced by Han culture and feudal landlord economy to the same extent. In the Islamic world, again appeared the Wahhabi movement. It is this kind of domestic and international background that gave birth to his thoughts. On the basis of previous studies, this paper deals with the practice of following the Islamic religion and the Feeger Sea. Ihwani's religious views are largely reflected in Akbelle, but not enough attention has been paid to the in-depth study and analysis of the Classics. And through visiting Imam Ihwani and mosque, Ihwani timely grasp the development of the status quo on the basis. The religious environment of Ma Wanfu's hometown, the international background of his pilgrimage, Ihwani's canon, Ihwani's characteristics, etc. Starting with some religious problems directly directed by Ma Wanfu's religious thoughts, the contents of Ma Wanfu's religious thoughts and the characteristics of Ma Wanfu's religious thoughts are also discussed. Ma Wanfu's religious thoughts on Hui and the whole society and many other issues are analyzed and explored. On the one hand, the study of Ma Wanfu's religious thought in this paper is more thorough, meticulous and accurate reflecting the social origin, significance and social impact of his eight words: "following the rules and customs, relying on the Confucian classics and establishing education". Ma Wanfu, a religious reformer, was given an objective appraisal. On the other hand, from the process of Ihwani to grasp the development law and trend of the whole Islam, Ma Wanfu's thought is closely related to the society. To find out the elements of his thought conducive to the development of a harmonious society, for sectarian unity, national unity and put forward personal views.
【學(xué)位授予單位】：西北民族大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2007
【分類號】：B968

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