山西潞城微子鎮(zhèn)三仁信仰祭祀儀式研究
發(fā)布時(shí)間：2019-01-23 15:56
【摘要】：山西潞城微子鎮(zhèn)是商朝末年微子的初封之地，并在歷史發(fā)展中形成兼具微子、比干、箕子三仁的信仰民俗文化，三仁信仰曾經(jīng)在政策的壓制下一度消失，如今在政策轉(zhuǎn)變的境遇下重新得以復(fù)興，并形成以祭祀儀式為顯著特征的民間信仰活動(dòng)，本文通過(guò)對(duì)三仁信仰祭祀儀式的深入探討，揭示出其對(duì)微子鎮(zhèn)當(dāng)?shù)卮迓渖鐣?huì)秩序重新建構(gòu)的作用。 全文分為緒論、主體、結(jié)語(yǔ)三大部分。緒論部分包括研究對(duì)象、選題的目的和意義、學(xué)術(shù)史綜述、資料來(lái)源及研究方法，并對(duì)三仁信仰中的相關(guān)概念以及信仰范圍作了界定。主體共分為四個(gè)部分：首先，對(duì)三仁信仰所存在的自然地理空間以及文化空間作了簡(jiǎn)單的梳理，并對(duì)重新修建的三仁祠布局作了詳細(xì)的描述，為下文的展開(kāi)做好鋪墊。其次，針對(duì)本文的研究對(duì)象，詳細(xì)論述了三仁信仰的祭祀儀式，這里分成兩個(gè)部分，即從日常祭祀儀式和廟會(huì)祭祀儀式兩個(gè)方面來(lái)論述。再次，在第二部分的基礎(chǔ)之上，從三仁信仰的祭祀儀式中發(fā)掘出其中所蘊(yùn)含的古老的文化元素，即以“巫覡”為中心的信仰媒介以及祭祀儀式中所包含的禮制思想，闡述了三仁信仰的信仰基礎(chǔ)。最后，，通過(guò)對(duì)論文第二部分和第三部分的分析，詳細(xì)論述了重新恢復(fù)后的三仁信仰祭祀儀式在新時(shí)代背景下所發(fā)生的一系列變化，論證了三仁信仰祭祀儀式對(duì)微子鎮(zhèn)當(dāng)?shù)卮迓渖鐣?huì)秩序的影響作用，國(guó)家權(quán)力通過(guò)與祭祀儀式的互動(dòng)影響當(dāng)?shù)卮迓渖鐣?huì)秩序的建構(gòu)，祭祀儀式通過(guò)影響民眾的生活而影響村落社會(huì)秩序的建構(gòu)，最終導(dǎo)致了祭祀儀式由生存技術(shù)轉(zhuǎn)而走向權(quán)力技術(shù)。
[Abstract]:Shanxi Lucheng Weizi Town was the place of initial closure of Wei Zi in the late Shang Dynasty. In the course of historical development, it formed a folk culture of the belief of both Wei Zi, Bi Gan and Keizi San Ren, and the three benevolence beliefs once disappeared under the suppression of policies. Now, under the circumstances of policy change, it can be revived again, and the folk belief activity characterized by sacrificial ritual is formed. This paper discusses deeply the sacrifice ceremony of Sanren belief. It reveals its role in the reconstruction of the social order of the local villages in the town. The full text is divided into three parts: introduction, subject and conclusion. The introduction part includes the object of study, the purpose and significance of the selected topic, the review of academic history, the sources of data and the research methods, and defines the related concepts and the scope of belief in Sanren belief. The main body is divided into four parts: first of all, the natural geographical space and cultural space of Sanren belief are simply combed, and the layout of Sanren Temple is described in detail to pave the way for the following. Secondly, aiming at the research object of this paper, the paper discusses the sacrificial ceremony of the three benevolence belief in detail, which is divided into two parts, namely, the daily sacrificial ceremony and the temple festival sacrificial ceremony. Thirdly, on the basis of the second part, we find out the ancient cultural elements contained in the sacrificial rites of the three benevolence beliefs, that is, the belief media centered on "Wizard" and the ritual thought contained in the sacrificial rites. This paper expounds the belief basis of the three benevolence belief. Finally, through the analysis of the second part and the third part of the thesis, the paper discusses in detail a series of changes in the ceremony of worship of the three benevolence beliefs after the restoration under the background of the new era. The paper demonstrates the influence of the sacrifice ceremony of Sanren belief on the social order of the local villages in the town, and the influence of the state power on the construction of the social order of the local villages through the interaction between the state power and the ritual of sacrifice. The ritual of sacrifice influenced the construction of the social order of the village by influencing the people's life, and finally led to the transition of the ritual from survival technology to power technology.
【學(xué)位授予單位】：山西師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2013
【分類(lèi)號(hào)】：B933
本文編號(hào)：2413965
[Abstract]:Shanxi Lucheng Weizi Town was the place of initial closure of Wei Zi in the late Shang Dynasty. In the course of historical development, it formed a folk culture of the belief of both Wei Zi, Bi Gan and Keizi San Ren, and the three benevolence beliefs once disappeared under the suppression of policies. Now, under the circumstances of policy change, it can be revived again, and the folk belief activity characterized by sacrificial ritual is formed. This paper discusses deeply the sacrifice ceremony of Sanren belief. It reveals its role in the reconstruction of the social order of the local villages in the town. The full text is divided into three parts: introduction, subject and conclusion. The introduction part includes the object of study, the purpose and significance of the selected topic, the review of academic history, the sources of data and the research methods, and defines the related concepts and the scope of belief in Sanren belief. The main body is divided into four parts: first of all, the natural geographical space and cultural space of Sanren belief are simply combed, and the layout of Sanren Temple is described in detail to pave the way for the following. Secondly, aiming at the research object of this paper, the paper discusses the sacrificial ceremony of the three benevolence belief in detail, which is divided into two parts, namely, the daily sacrificial ceremony and the temple festival sacrificial ceremony. Thirdly, on the basis of the second part, we find out the ancient cultural elements contained in the sacrificial rites of the three benevolence beliefs, that is, the belief media centered on "Wizard" and the ritual thought contained in the sacrificial rites. This paper expounds the belief basis of the three benevolence belief. Finally, through the analysis of the second part and the third part of the thesis, the paper discusses in detail a series of changes in the ceremony of worship of the three benevolence beliefs after the restoration under the background of the new era. The paper demonstrates the influence of the sacrifice ceremony of Sanren belief on the social order of the local villages in the town, and the influence of the state power on the construction of the social order of the local villages through the interaction between the state power and the ritual of sacrifice. The ritual of sacrifice influenced the construction of the social order of the village by influencing the people's life, and finally led to the transition of the ritual from survival technology to power technology.
【學(xué)位授予單位】：山西師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2013
【分類(lèi)號(hào)】：B933
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