19世紀50年代到20世紀20年代的閩南基督教差會合一運動研究
發(fā)布時間：2018-12-27 18:14
【摘要】：二十世紀以來,我國的基督教會自立合一運動成為了引人注目的重要浪潮。然而這一運動在其襁褓期并非波瀾不驚,尤其是在閩南區(qū)域的英美基督教差會的積極活動可圈可點,他們敢為人先的差會合一實踐為閩南基督教會的成長和發(fā)展注入了新鮮的活力。閩南地區(qū)三差會的合一運動以自立運動的長足發(fā)展為基礎：在理論層面,差會領袖統(tǒng)一思想,以早期萌生的三自理念作為精神指導,差會之間求同存異；在實踐層面,本地信徒積極努力,依托高質(zhì)量的教會管理,教會根基穩(wěn)固。此外,在扎實的自立基礎上,差會之間的合一還同海外母會進行了抗爭,為閩南地區(qū)自立教會的發(fā)展爭取了更大的空間。 本文對閩南基督教差會合一運動進行研究,盡可能完整地勾勒出國外差會在支持閩南地區(qū)華人教會自立中的歷史形象,突出閩南三差會的合一作為弄潮先聲的歷史意義,并嘗試進一步探討中國教會早期的合一實踐與普世教會合一運動的關聯(lián)。
[Abstract]:Since 20 ~ (th) century, the Christian church self-supporting movement in our country has become an important wave. However, the movement was not uneventful in its infancy, especially the active activities of the Anglican Christian Church in the South Fujian region. Their pioneering practice has injected fresh vitality into the growth and development of the Christian Church in Southern Fujian. On the basis of the rapid development of the self-supporting movement, the movement of the three difference associations in the south of Fujian is based on: at the theoretical level, the leaders of the different associations unify their thoughts, and take the early idea of "three self-rule" as the spiritual guidance, and seek common ground while reserving differences among the different societies; At the practical level, local believers actively work hard, relying on high-quality church management, the foundation of the church. In addition, on the basis of solid independence, the unity between the poor association and the overseas mothers also fought for a greater space for the development of the self-supporting church in the south of Fujian. In this paper, the author studies the movement of the Christian missionary association in Minnan, and outlines the historical image of the foreign missionary society in supporting the independence of the Chinese churches in the south of Fujian as well as highlighting the historical significance of the integration of the three poor societies in the south of Fujian as a precursor to the tide. It also tries to explore the connection between the early unity practice of Chinese churches and the Unification Movement of the Universal Church.
【學位授予單位】：上海社會科學院
【學位級別】：碩士
【學位授予年份】：2014
【分類號】：B977
本文編號：2393423
[Abstract]:Since 20 ~ (th) century, the Christian church self-supporting movement in our country has become an important wave. However, the movement was not uneventful in its infancy, especially the active activities of the Anglican Christian Church in the South Fujian region. Their pioneering practice has injected fresh vitality into the growth and development of the Christian Church in Southern Fujian. On the basis of the rapid development of the self-supporting movement, the movement of the three difference associations in the south of Fujian is based on: at the theoretical level, the leaders of the different associations unify their thoughts, and take the early idea of "three self-rule" as the spiritual guidance, and seek common ground while reserving differences among the different societies; At the practical level, local believers actively work hard, relying on high-quality church management, the foundation of the church. In addition, on the basis of solid independence, the unity between the poor association and the overseas mothers also fought for a greater space for the development of the self-supporting church in the south of Fujian. In this paper, the author studies the movement of the Christian missionary association in Minnan, and outlines the historical image of the foreign missionary society in supporting the independence of the Chinese churches in the south of Fujian as well as highlighting the historical significance of the integration of the three poor societies in the south of Fujian as a precursor to the tide. It also tries to explore the connection between the early unity practice of Chinese churches and the Unification Movement of the Universal Church.
【學位授予單位】：上海社會科學院
【學位級別】：碩士
【學位授予年份】：2014
【分類號】：B977
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相關期刊論文 前4條
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，本文編號：2393423
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