【摘要】：梓溪受我是桐溪雪松正性的弟子。由梓溪受我法師開(kāi)拓,杭州辯利院實(shí)際上成為弘揚(yáng)天臺(tái)宗的核心佛寺。《辯利院志》所記錄的住持傳承截止于第11代住持定海瑞峰法師,傳法世系則延續(xù)至第14代。辯利院并非十方叢林,而是一座子孫寺院,其住持傳承遵循師徒內(nèi)部的代際繁衍,弟子派字使用了百松真覺(jué)確定的"受、靈、岳、心、宗、一、乘、頓、觀、印、定、古、今、履"十四字。辯利院從第4代住持起,與匛益智旭靈峰寺法系有了不少互動(dòng)。桐溪雪松法系在辯利院弘揚(yáng)天臺(tái)宗近200年,這足以說(shuō)明,近代佛教史籍以匛益智旭靈峰寺法系一統(tǒng)天下的傳承譜系是在史料遺失的情形下形成的,并非歷史的全貌。
[Abstract]:I am a disciple of Tongxi cedar. Since Zixi was developed by my Master, Hangzhou Huili Yuan has actually become the core Buddhist temple to carry forward Tiantai Zong. The abbot recorded in the Journal of the Yuli Yuan ended in the 11th generation abbot Dinghai Ruifeng Master, and the Dharma lineage continued to the 14th generation. It is not a jungle of ten sides, but a monastery of children and grandchildren. Its abbot inheritance follows the intergenerational reproduction within the master and disciples. The characters of the disciple school use the "receiving, spiritual, Yue, heart, sect, one, ride, tonghouse, view, seal, determination, ancient, present," which are determined by the hundred songsongzhen. Take office "fourteen words." Since the fourth generation abbot, the Court has had a lot of interaction with the legal system of Yizhixu Lingfeng Temple. Tongxi Cedar Law system carried forward Tiantai sect in Liyuan for nearly 200 years, which shows that modern Buddhist historical books are formed under the circumstances of historical data loss and are not the whole picture of history by inheriting and inheriting the whole world in the law system of Yizhi Xulingfeng Temple.
【作者單位】： 南京大學(xué)中美文化研究中心;南京大學(xué)哲學(xué)系;
【基金】：國(guó)家社科基金年度一般項(xiàng)目“佛典漢譯史的詮釋學(xué)研究”(12BZJ004)、國(guó)家社科基金重點(diǎn)項(xiàng)目“漢傳佛教解經(jīng)學(xué)研究”(13AZD030)階段性成果
【分類號(hào)】：B949
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本文編號(hào)：2332572