【摘要】：天臺(tái)宗起自中國(guó),乃中國(guó)十三宗之一,也是隋朝時(shí)總結(jié)魏晉南北朝佛教思想和實(shí)踐的集大成者。六即之說(shuō)正是首創(chuàng)于天臺(tái)宗的開(kāi)宗祖師——隋智者大師。六即所表列的是一完整的行位次第�！凹础�,即心即佛;“六”,指理即、名字即、觀行即、相似即、分真即、究竟即。理上雖說(shuō)當(dāng)體全是,事上還須藉漸次之事功以助成,此漸次實(shí)踐之過(guò)程,從凡至圣,由破惑證位言之,有六個(gè)階段,故說(shuō)六即。 由于六即在天臺(tái)實(shí)踐體系中占有不可或缺的重要地位,許多臺(tái)宗特有的觀法,都與其有著密切的聯(lián)系,因此本文即是以天臺(tái)六即為經(jīng),四教為緯,織成部幟而成四教六即之行位,再?gòu)亩约八慕讨汤�、智斷、因果�?最后貫寓天臺(tái)—宗法華圓妙之本旨以及教觀雙美之宗風(fēng)。同時(shí),也是對(duì)于臺(tái)教典籍中的六即思想作一次較為全面的梳理與匯整。 全文共分緒論、正文、結(jié)論三個(gè)部分。 緒論部分說(shuō)明智者大師立說(shuō)六即的意義,以及本論文之研究動(dòng)機(jī)與目的,并簡(jiǎn)介學(xué)術(shù)界過(guò)去以來(lái)的研究成果,和筆者立基于此基礎(chǔ)上的開(kāi)展。 正文部分有四章。 第一章闡發(fā)六即的義理。分為四節(jié):一、究竟說(shuō)“即”之義,乃即心即佛,謂眾生妄心之當(dāng)體即是諸佛法身之理體,不異不殊,無(wú)二無(wú)別,強(qiáng)調(diào)心、佛及眾生,是三無(wú)差別。二、引南宋普潤(rùn)大師的“六即佛頌”次第分述六即,強(qiáng)調(diào)理體雖本具,實(shí)踐之過(guò)程分明有六。三、別說(shuō)六即,為將臺(tái)教典籍中與六即相關(guān)的異名,如六即止觀、六即不思議、六絕、六是、六即嗐蜣、六合、六即大乘,作完整的歸納與匯整。四、四教簡(jiǎn)說(shuō),乃智者大師將佛陀一代教化眾生之
[Abstract]:Tiantai Zong originated from China and was one of the thirteen in China. It was also the summing-up of Buddhist thought and practice in Wei, Jin, Southern and Northern dynasties in the Sui Dynasty. The sixth is the master of the Sui-wise man, who was first created in Tiantai. Six is a complete row order. "namely", that is, the heart is the Buddha; "six", that is, the name, that is, the observation of behavior, that is, similar, that is, after all. In principle, although the whole body, things must be done by gradual work to help, this gradual process of practice, from where the most holy, from confusion to say, there are six stages, so that six is. Because six is an indispensable and important position in the practice system of rooftop, many unique views of Taizong have close relation with it. Weaving into a school and into the four teachings six that is, and then bypass the four teachings, wisdom, causality and so on, and finally put the Tiantai-Zong Fa-Yuan, as well as the religious view of the two beautiful patriarchal style. At the same time, it is a more comprehensive combing and consolidation of the six-is-thought in the Taiwan religious classics. The full text is divided into three parts: introduction, text and conclusion. In the introduction part, the author explains the meaning of the theory of the Wise Master, as well as the motivation and purpose of this paper, and introduces the past research results of the academic circles and the development of the author based on the above. There are four chapters in the body. The first chapter explains the meaning of "six that is". It is divided into four verses: first, after all, the meaning of "that is", that is, the heart is the Buddha, that is to say, the body of all sentient beings is the principle and body of the Buddha Dharma body, there is no difference, no difference between the mind, the Buddha and the sentient beings, and there is no difference between them. Second, the introduction of the Southern Song Dynasty Master run, "six that is Buddha Ode" is the second part of the sixth, emphasizing that although the principle of the body of the original, the process of practice clearly six. 3. Don't say "six is," is a synonym related to "six" in the classical books of Taiwan, such as "six is to stop, six is not to think about it," six is, six is to go to the dung, six is, six is Mahayana, and make a complete induction and consolidation. According to the four, and four teachings, it was the wise master who taught the Buddha generation to all living beings.
【學(xué)位授予單位】：四川大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2005
【分類號(hào)】：B946.1

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本文編號(hào)：2327666