發(fā)布時(shí)間：2018-11-01 13:11

【摘要】：宇宙萬物都是依緣而起,都無自性,亦無自體,因而"空性""畢竟空""非有非無"之中道才是萬物、諸法的真相、本質(zhì)。所謂的"法體"不過是在語言意義上被實(shí)體化了的虛假存在而已。若執(zhí)此法體為實(shí)有,無異于將"名言戲論"當(dāng)作真理本身。中觀學(xué)派認(rèn)為,體悟了"諸法實(shí)相"之最高真理者即可成佛,因而成佛之道首先就是破除對(duì)"名言戲論"的沉迷。三論宗之祖吉藏提出的單、復(fù)、重復(fù)、豎深等四種四句理論是"不四""絕四之理"為"體"而以"四門""四句"為"用"之體用觀。在吉藏看來,實(shí)相之理是絕于言詮的,但是,仍舊可以從"用"入手悟入此"體"。
[Abstract]:All things in the universe are born by fate, have no self nature, and therefore "emptiness" empty "after all" empty "non-existence" is the Tao of all things, the truth and essence of the Dharma. The so-called "legal body" is only a false existence which has been materialized in the sense of language. If it is true, it is tantamount to treating "famous drama" as truth itself. According to the Middle School of thought, the highest truth of "the truth of the various laws" can become Buddha, so the first way to achieve Buddhism is to break the addiction to "famous drama theory". The third theory of single, complex, repetitive and vertical four sentences put forward by Ji Zang, the ancestor of Zong Zhi Zang, is the theory of "not four" and "absolute four principles" as "body" and "four doors" and "four sentences" as "use". In Ji Zang's view, the truth of reality is beyond the interpretation of words, but it can still be understood from "use" into this "body".
【作者單位】： 南京大學(xué)哲學(xué)系;南京大學(xué)中美文化研究中心;
【基金】：國(guó)家社科基金年度一般項(xiàng)目(12BZJ004);國(guó)家社科基金重點(diǎn)項(xiàng)目(13AZD030)
【分類號(hào)】：B948

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