【摘要】：在認(rèn)知都城開封的特殊性、后周太祖與世宗連續(xù)裁廢寺院的基礎(chǔ)上,結(jié)合開封的城市建設(shè),通過對不同時(shí)期寺院的地理分布、世宗限佛后對寺院處置的考察,認(rèn)為后周在開封的限佛活動(dòng)主要是為獲取舊城內(nèi)部分寺院所占土地進(jìn)而緩解官方用地緊缺的困境,創(chuàng)建新寺院并非統(tǒng)治者的主觀愿望,更多地是為了安置裁廢寺院與在京新受戒的眾多僧尼。官方轉(zhuǎn)換舊城空間的努力,在北宋初對佛教政策發(fā)生改變后仍在進(jìn)行,而等覺禪寺的遷址就是很好地說明。
[Abstract]:On the basis of recognizing the particularity of Kaifeng, the Taizu of Houzhou and Shizong, combining the urban construction of Kaifeng, through the geographical distribution of monasteries in different periods and the investigation of the disposal of monasteries after Shizong restricted Buddhism, It is considered that the activities of restricting Buddhism in Kaifeng in the latter week are mainly to obtain the land occupied by some monasteries in the old city and alleviate the plight of the shortage of official land. The creation of new monasteries is not the subjective wish of the rulers. More in order to settle the abolitionist monastery and the newly-banned monks and nuns in Beijing. The official efforts to convert the space of the old city are still going on after the change of Buddhist policy in the early Northern Song Dynasty, and the relocation of the Issuo Temple is a good illustration.
【作者單位】： 陜西師范大學(xué)西北歷史環(huán)境與經(jīng)濟(jì)社會(huì)發(fā)展研究院;
【分類號】：B948

【相似文獻(xiàn)】

相關(guān)會(huì)議論文 前1條

1 孟慶鑫;范喜茹;;略論周世宗安排的輔政格局[A];董仲舒與河北歷史文化研究[C];2007年

相關(guān)重要報(bào)紙文章 前2條

1 陳力丹;后周帝陵[N];人民日報(bào)海外版;2003年

2 王兆貴;人品決定結(jié)果[N];光明日報(bào);2014年

，

本文編號：2303436