東晉南北朝三教關(guān)系
發(fā)布時(shí)間:2018-10-17 20:05
【摘要】:東晉南北朝是中國(guó)古代思想的重要變化期,這最突出的表現(xiàn)就是儒家獨(dú)尊的局面為以儒為主,佛道為輔,三教并存的思想格局所取代。這一時(shí)期,外來的佛教在中國(guó)的傳播和發(fā)展過程中,與中國(guó)固有文化之間發(fā)生了激烈沖突。這些沖突主要有神滅與神不滅之爭(zhēng),因果報(bào)應(yīng)之爭(zhēng),夷夏之爭(zhēng),設(shè)教高低之爭(zhēng),王權(quán)與教權(quán)之爭(zhēng)等。這些爭(zhēng)論構(gòu)成了這一時(shí)期三教關(guān)系的重點(diǎn)。經(jīng)過這些爭(zhēng)論,佛教與中國(guó)文化的不同得以全面展現(xiàn),人們對(duì)佛教的了解得到了加深,同時(shí)佛教界認(rèn)識(shí)到要在中國(guó)發(fā)展就必須適應(yīng)中國(guó)王權(quán)至上的宗法性的文化傳統(tǒng),承認(rèn)忠孝觀念。經(jīng)過這一曲折發(fā)展,佛教最終成為中國(guó)文化有機(jī)組成部分。道教在這一時(shí)期由分散的、不成熟的民間宗教通過納入儒家的倫理綱常、吸收佛教的部分教義戒律,經(jīng)改造和充實(shí)后發(fā)展成為成熟的宗教,側(cè)列三教之中。三教并立又互相補(bǔ)充的思想格局在這一時(shí)期初步形成。
[Abstract]:The Eastern Jin and Southern and Northern dynasties was an important period of change in ancient Chinese thought. The most prominent manifestation was that Confucianism was dominant, Buddhism and Taoism were secondary, and the coexistence of three religions had been replaced by Confucianism. During this period, there was a fierce conflict between the spread and development of foreign Buddhism in China and the inherent culture of China. These conflicts mainly include the conflicts between deity and deity, between karma and retribution, between Yi and Xia, between high and low of teaching, between Wang Quan and the right of religion, and so on. These arguments formed the focus of the three religions relationship in this period. As a result of these debates, the differences between Buddhism and Chinese culture were fully displayed, and people's understanding of Buddhism was deepened. At the same time, the Buddhist community realized that in order to develop in China, it was necessary to adapt to the patriarchal tradition of Chinese Wang Quan's supremacy. Acknowledge the concept of loyalty and filial piety. After this tortuous development, Buddhism finally became an organic part of Chinese culture. In this period, Taoism developed from scattered, immature folk religion into a mature religion by incorporating Confucian ethics, absorbing some Buddhist precepts, and then developing into a mature religion, listing the three religions. The ideological pattern of "three religions" standing side by side and complementing each other was initially formed in this period.
【學(xué)位授予單位】:西北大學(xué)
【學(xué)位級(jí)別】:碩士
【學(xué)位授予年份】:2012
【分類號(hào)】:B929
本文編號(hào):2277810
[Abstract]:The Eastern Jin and Southern and Northern dynasties was an important period of change in ancient Chinese thought. The most prominent manifestation was that Confucianism was dominant, Buddhism and Taoism were secondary, and the coexistence of three religions had been replaced by Confucianism. During this period, there was a fierce conflict between the spread and development of foreign Buddhism in China and the inherent culture of China. These conflicts mainly include the conflicts between deity and deity, between karma and retribution, between Yi and Xia, between high and low of teaching, between Wang Quan and the right of religion, and so on. These arguments formed the focus of the three religions relationship in this period. As a result of these debates, the differences between Buddhism and Chinese culture were fully displayed, and people's understanding of Buddhism was deepened. At the same time, the Buddhist community realized that in order to develop in China, it was necessary to adapt to the patriarchal tradition of Chinese Wang Quan's supremacy. Acknowledge the concept of loyalty and filial piety. After this tortuous development, Buddhism finally became an organic part of Chinese culture. In this period, Taoism developed from scattered, immature folk religion into a mature religion by incorporating Confucian ethics, absorbing some Buddhist precepts, and then developing into a mature religion, listing the three religions. The ideological pattern of "three religions" standing side by side and complementing each other was initially formed in this period.
【學(xué)位授予單位】:西北大學(xué)
【學(xué)位級(jí)別】:碩士
【學(xué)位授予年份】:2012
【分類號(hào)】:B929
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