【摘要】：射洪神陸弼是宋代蜀中著名祠神,該信仰的維持、發(fā)展是憑借陸弼先賢直臣的"人生履歷"、靈應(yīng)神跡不斷、朝廷多次封賜、一定程度進(jìn)入道教神譜來保障的。而包括射洪神在內(nèi)的蜀三大神合祀,則進(jìn)一步推動(dòng)了信仰的發(fā)展。宋元之際在朝代更替的大動(dòng)蕩中,射洪神喪失了維持其信仰基礎(chǔ)的地域社會(huì)。明代以來陳子昂先賢祭祀與射洪神信仰的混同,加之陸弼自身名宦特性的彰顯,最終導(dǎo)致作為祠神的射洪神信仰走向衰落。而這一衰落歷程中,明清流行的先賢、名宦祠祀興盛背景下,具備相近性質(zhì)的祠神在信仰世界中的困境顯露無遺。
[Abstract]:Shehong God Lu Bi is a famous god in Shu in Song Dynasty. The development of this belief is based on Lu Bi's "life history", the spirit should be kept by miracles, the court has sealed it many times, and to a certain extent it has been protected by the Taoist divine spectrum. The three gods, including Shehong, promoted the development of faith. During the period of Song and Yuan dynasties, Shehong lost the regional society to maintain his faith. Since the Ming Dynasty, the mixture of the worship of Chen Zi-ang 's ancestors and the belief of Shehong God, together with the manifestation of Lu Bi's own famous official characteristics, eventually led to the decline of his belief in Shehong God as a temple god. In the course of this decline, under the background of the popularity of the Ming and Qing dynasties, the ancestral gods with similar nature revealed their predicament in the belief world.
【作者單位】： 重慶大學(xué)人文社科高等研究院;
【基金】：筆者主持的四川省哲學(xué)社會(huì)科學(xué)重點(diǎn)研究基地西部區(qū)域文化研究中心2014年度重點(diǎn)項(xiàng)目“射洪神信仰源流研究”(項(xiàng)目批準(zhǔn)號(hào):XBYJB1404)階段性成果
【分類號(hào)】：B933
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本文編號(hào)：2203501