【摘要】：藕益智旭是晚明時期的四大高僧之一,在中國佛教史上占有重要地位。智旭的佛學(xué)思想體現(xiàn)出明顯的圓融各家各派特色,對佛教與儒學(xué)的會通可以從三個方面來看:一是心性論的會通,對儒學(xué)心性論中的許多范疇和命題都作了佛學(xué)化的詮釋;二是修養(yǎng)論的會通,他繼承了前人以佛教之五戒來解釋儒家之五常的思想,并提出五戒高于五常;三是孝道觀的會通,他統(tǒng)一了世間孝與出世間孝,并進(jìn)一步將儒家的孝和佛教的戒與慈結(jié)合起來。智旭的儒佛會通思想不僅使得佛教與中國本土文化達(dá)到了一個新的契合高度,而且也表明晚明佛教擺脫衰落困境、走向復(fù)興的迫切要求。
[Abstract]:Lotus root Yizhixu, one of the four great monks in the late Ming Dynasty, occupies an important position in the history of Chinese Buddhism. Zhixu's thought of Buddhism embodies the characteristics of various schools, and the connection between Buddhism and Confucianism can be seen from three aspects: first, the connection between the theory of mind and nature, and the interpretation of many categories and propositions in the theory of Confucian mind and nature; The second is the understanding of cultivation theory. He inherited the thought that the five precepts of Buddhism were used to explain the five common principles of Confucianism, and put forward that the five precepts were higher than the five precepts; third, the understanding of filial piety, he unified the filial piety world and the filial piety out of the world. And to further the Confucian filial piety and Buddhist precepts and kindness together. Zhixu's Confucianism and Buddhism association thought not only made Buddhism and Chinese native culture reach a new level of harmony, but also showed that Buddhism in the late Ming Dynasty was in urgent need of renaissance and getting rid of the predicament of decline.
【作者單位】： 南昌大學(xué)江右哲學(xué)研究中心、人文學(xué)院哲學(xué)系;
【分類號】：B948

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