發(fā)布時(shí)間：2018-08-16 09:25

【摘要】：在霞浦摩尼教文獻(xiàn)中,夷數(shù)(耶穌)極受崇拜,被稱作"夷數(shù)如來(lái)""夷數(shù)和佛"或"夷數(shù)王"�！赌δ峁夥稹匪�(jiàn)"末尸訶"應(yīng)為彌賽亞漢譯中的一種,用以指耶穌的救世主屬性。有的文獻(xiàn)把夷數(shù)描繪為第三使或光明少女的化身,曾化作裸形美女誘惑雄魔射出吞食的光明分子,有些文獻(xiàn)對(duì)夷數(shù)似乎更為推崇,甚至有凌于摩尼之上的傾向。摩尼教的"五佛"后來(lái)演變?yōu)?三佛",但夷數(shù)一直赫然在列,其地位僅次于摩尼光佛和電光王佛。
[Abstract]:In the literature of Charpy Manichaeism, the number of Yi (Jesus) is highly worshipped and is called "number of barbarians", "number and Buddha" or "number of barbarians". The "final corpse" seen in the < Mani Light Buddha > should be one of the messianic Chinese translations, used to refer to the messianic attributes of Jesus. Some documents portray the number of Yi as the third envoy or the embodiment of the girl of light, once turned into a naked beauty, seducing the male demon to devour the bright elements, and some documents seem to be more respected about the number of Yi, and even have a tendency to be loathed over Mani. Manichaeism's "five Buddhas" later evolved into "three Buddhas", but the number of barbarians was always on the list, second only to the Buddha of the light and the king of the light.
【作者單位】： 西北民族大學(xué)歷史文化學(xué)院;敦煌研究院;
【基金】：國(guó)家社科基金項(xiàng)目“霞浦摩尼教研究”(項(xiàng)目號(hào):14XZS001)階段性研究成果
【分類(lèi)號(hào)】：B989.1

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